نشریه سیاست پژوهی ایرانی
سال ششم شماره 4 (پیاپی 22، زمستان 1398)

The purpose of the present study was to explain the relationship between the jurisprudence of the jurisprudent and the role of time and place in ijtihad and present a new theoretical study on the use of jurisprudence's jurisprudence to facilitate community affairs. In this regard, the role of time and place in ijtihad, rulings, emergence of new subjects, discovery of new instances of subjects, implementation of rulings, governmental rulings and the preference of some rulings over others (important and important rule) is examined through a descriptive-analytical method. It took. The results show that the jurisprudential authority of the jurisprudent is closely related to the role of time and place in ijtihad and these two aspects of the jurisprudent's decision are determined. Time and place influence the parameters of sentences, their subjects, and their characteristics. But the jurisprudent can not only solve modern problems and problems of modern society by means of primary and secondary verdicts, but by using the element of expediency, the rule of law, the principle of importance and the element of time and place, can solve emerging problems.

The purpose of this study was to explain the status and position of rentier economy, state and Cultural middle class in the Islamic Republic of Iran. In this regard, after the concept of rent and rentier economics, the characteristics of rentier state, the nature of social classes in Iran and the influence of rentier state on the new and cultural middle class were studied. Also, the impact of rentier economy and state on migration and urbanization, development of educational and academic centers, media development and typology of the cultural middle class were other topics considered in this study. The results of this study, using historical sociology and a descriptive-analytical approach, showed that the cultural middle class wants what the middle class wants in the industrial society, but economically it does not. This class is pushing to impose its values ​​such as citizenship rights, a sense of participation in decision-making, the reinforcement of modern cultural values, and the modern lifestyle of post-revolutionary states that enjoy a rentier structure.

The purpose of the present study is to study the semantics of the word revolution and its application in the religious text and to present its contexts and factors from the viewpoints of the Qur'an and the infallible narratives (AS) based on various aspects of Moses'(PBUH)revolutionary movement. The research method was descriptive-analytical and in this regard ، the revolution was explained in the view of western and Islamic scholars and its application in Quran and narrations. The factors that shaped the revolution include dissatisfaction with the status quo, tyranny, economic and political inequality, the failure of the sovereign to think of sovereignty, lack of freedom and the right to criticize, the oligarchy, the discrediting of religious values, and the closure of divine judgments. This was the research. The findings indicated that although “revolution” as used in the Quran verses and hadith does not refer to the sense commonly understood by the term, the essence of revolutionary movements and their causes have been well introduced and explained whether directly or indirectly in these sources.

The purpose of the present study was to evaluate the nature of the competing discourse of Resistance (Shiite) discourse in contrast to the Salafist and Brotherhood discourses in the West Asian Strategic Area and within the analytical framework of the Copenhagen School. The research method is descriptive-analytical and is based on the hypothesis that following the transformation of recent years, the discourse of Shiite resistance against the Salafist and Brotherhood discourse has managed to bring the Islamic countries present in the West Asian strategic domain into form, method, slogan and also under the objective, to make an impact. The results show that the West Asian strategic area has serious political geopolitics for the proxy-Shiite discourse of the Shiite resistance and the Takfiri (Salafi-Brotherhood) discourse, and the Copenhagen school is able to analyze the dispute well.

The purpose of this paper is to study the impact of the Middle East geopolitical crisis on Russia's policy in the region, especially towards countries such as Iraq and Syria. The research is based on the assumption that Changes in the doctrine of Russian foreign policy, the emergence of extremism, the threat to Russia's interests, as well as concerns over the escalation of uprisings in Eurasia since 2011 and political and social unrest in the Arab Middle East , has led to policy of expansion of influence and presence in the Middle East by Moscow due to change in perception of the Russian elite.  The results of this descriptive-analytical study showed that Russia, by changing its regional approach, increased its role in the region and by promoting security and stability, playing an important role in managing crisis and turning threats into opportunities.

The purpose of the present study was to analyze the role of the modernization process in the collapse of the Pahlavi dynasty from a cultural-religious perspective. The process of modernization and cultural-religious discourse in the Second Pahlavi era, the revolutionary religious movement against modernization of the state, the controversy over religious aspects, and its relation to the Pahlavi regime's ideological power and actions. The results of the descriptive-analytical study showed that the reason for the collapse of the Pahlavi dynasty was the religious and ethnic roots of the community, the clergymen's ignorance of the clergy, and the cultural influence of the clergy, which the government's modernization programs could not find support for. Overall, modernization and modernization influenced by Western models and based on the Shah Pahlavi's imperialist policies from the 40s onwards, aroused increasing concern amongst groups defending Islamic culture and tradition and triggered a revolution.