نشریه عرفان اسلامی
پیاپی 62 (زمستان 1398)

Nasafi, as a scholastic man, has categorized and explained matters of Islamic Sufism- especially: Pantheism- in Kashf-ul-Haqaiq. In line with the other mystics, however, it is obvious that in this way, he has deterred himself wrapping theological and philosophical arguments. Nasafi, unlike mystical philosophers like Suhrawardi (Sheikh Eshragh), does not carry his readers to impassable defiles of argument and proof. Nasafi, in addition to have Islamic Sufism treasure with himself- the roots of this treasure could be found in ancient India and Greece (especially in Plato and Aristotle’s works)-, he has dismantled more clusters from Ibn Arabi and Ibn Sab'een’s gardens. In choosing titles of Kashf-ul-Haqaiq chapters and his specific terminology, it is not unlikely that Nasafi has copied directly from Ibn Arabi and Ibn Sab'een’s works. In this paper, rooting Nasafi’s believes and ideas on Pantheism shows without question influence of Ibn Arabi and Ibn Sab'een. It is noteworthy that in this rooting, Ibn Sab'een’s ideas have their specific novelty.

The article first makes a brief reference to the origin of prayer that is influenced by individual and social beliefs, and then goes into the literary works and how they are expressed by Persian and Russian writers and poets. Prayer literary works are often influenced by the beliefs of writers and poets. There is a lot of information about prayer in ancient and contemporary literary texts. Prayer has many forms, and in prose and poetry literature, it often carries the message of theology and human connection with the divine realm, and in fact the writer and poet are left with a God. Many writers and poets from Iran and Russia have addressed this issue in their works, such as Rumi, Saadi, Hafez, Farabi, Attar, Pushkin, Lermontov, Bonin, and others. Some are based on the themes of the religious texts or under the influence of the wonders of the universe. Persian worship literature begins with the praise of God, such as Ferdowsi's Shahnameh, Sa'adi’s Golestan and Bustan and Attar's Poetry Divan. Various centuries of Russian literature have also seen works of worship in various forms. The present study deals with the case of the prayer in Alexander Pushkin's poetry, which is influenced by his religious beliefs. Prayer in Pushkin's poetry is in the form of literal praise or praise to God and seeking blessings. His prayers for God, his neighbor, are the duty of poet and poetry. The spiritual peak of Pushkin's poetry is the emergence of the "Divine Verb". He leaves the material world with art and with the help of religious anthropology and then moves on to the supernatural world.

Music is always influenced by Islamic thoughts and Islamic art social and cultural conditions were different periods. Sufi community of faith and social structure, in deep and meaningful relationship with art, music, manifested. Ritual dance and music of Sufism, Sufi society, because of the attitude of various social and political conditions did not go as smoothly. This study intends to study how the social position of Sufism Sufi music and dance rituals in medieval Islamic period later to pay.The present study intends to study the social status of the society of Sufism and its role in the religious tradition.So the study was conducted cross-historical approach. Data collection, the library method has been done. Results of studies indicate it is important that the vision of the Sufi ritual dance and music are often the result of the political structure and governance positions than has been thought and mysticism, So that in the fifth century to the mid-ninth century AH, privileged social position of Sufism, a Sufi boom is singing and music, But in the tenth and eleventh centuries AD, due to the formation of a political structure that period, the process is reduced. So that in later periods also could return to its former golden era and social life.

Making new themes is one of the most important arts in the Safavid epoch, especially in Saib Tabrizi’s poems. Using Mythological, Religious and National characters and elements reflects Mystic interpretations. This article by the descriptive-analytical method tries to explore these characters and elements in Saib Tabrizi’s poems. We first, placed them in three groups of mythological, religious and national by a categorization. Then we explored them by reference to mystic concepts such as Desire, Love, Satiety, Monotheism, and Death for beloved. The result shows that Saib Tabrizi has had mystic interpretations from these mythological, religious and national characters and elements and had paid more attention to the religious characters and elements which are taken from The Holy Quran undoubtedly.

People try to use normal speeches and writings in order to express their meanings, but the normal language is not able to induce mental meanings and beyond, thus by elevating the lingual capacity they evade normality and make use of applying symbols. Accordingly, Rumi, a religious poet and intellectual, has subject matters in his mind that induces them through the eloquent mechanism of symbolism onto the audience, and since the Koranic themes flowed in the unconscious mind of Rumi, in which the variety of words and meanings Rumi used regarding traditions and the Koran represented his Islamic knowledge, therefore, symbols have consecutively maintained their religious background whereby in most cases to infer the implicit layers of a symbol one should take it into account its religious deep structure. The result of the studies shows that Rumi has utilized the Koranic predicates and traditions to process his Islamic and mystical patterns including refinement of soul, introspection, resurrection, and so on, which are composed of various layers of mental and lingual by poet in a form of concentric circles revolving around a human axis.

The term "Immutable entities" is considered to be as one of the most important terms in Ibn Arabi's terminology. There are some other concepts in the Islamic tradition which are similar to this term. However, Ibn Arabi compiled the term for the very first time by himself. Ibn Arabi's commentators and Sufis in following of him used this term and then shared it in case of ontological explanation. Gheysari is the most important commentator of Ibn Arabi who has explained his thoughts delicately. Therefore this article was formed in the light of Gheysari's thoughts. In ibn Arabi's perspective, immutable entities are presuppositions of Divine's Names and Attributes and immutable knowledge of God. Contemplation mysticism is not to be understood without understanding the mediatory role of immutable entities in universe epiphany, given its specific purpose, so it is a very significant concept in the mystical ontology. This paper explains this state in the Ibn Arabi's ontology in the unity of being which is based on the disclosure of God and illustrates its manifestation.

Persian poetry is influenced by historical, mystical, mythological supports. The influence of these elements in the poems of contemporary poets can be seen more than other periods, and the reason for this is the popularity of today's poetry. Poetry is tied to the myth, and the myth contributes to the flourishing of poetry and multiplicity of the work; in the Holy Quran, many concepts are expressed in the form of symbols and allegories. The presence of these parables, in fact, makes the concepts more understandable to the mind of the audience. The mystical stories, which are often pseudo-allegorical or narrative, have benefited from this Qur'anic style, especially in interpreting the Qur'anic stories. The most famous mysterious stories in the Holy Qur'an are the prophets' stories that the poets have paid attention to in their works and have explicitly or unambiguously decoded. The main purpose of this article is to investigate the manifestation of mystical and mythological references in the works of Mohammad Biabani. Biabani involves streaks of mysticism in his works, in this normative and anti-Semitic process. Besides the fate of authenticity and decency and the tradition of being Iranian, his poetry takes on the color and the smell of modernity and clarity and novelty. His concepts, themes and messages are fresh even with mystical elements. This paper deals with the mystical forms of Biabani's poetry in a descriptive-analytical method.

Sunya or sunyata[1] standing for emptiness is one of the most important concepts in Buddhism. This idea was first created by Nāgārjuna the founder of Madhyamika (the middle way[2]). This concept can be analysed through two different aspects. Firstly, through the universe, which in this approach everything is empty of absolut truth, because all the creatures and phenomenon in the universe are related to each other in the universe and none of them is independant. Secondly, through the absolute, sunya is a complete and total adjective which is substantive and beyond the universe and due to its’ boundlessness cannot be defined and explaind. This absolute, infinit and boundlessness existence cannot be defined in any language, so the best word to define it is being silent. The same approach could be found in ebn al arabi mysticism which refers to the essence of Allah (God). He belives there is no tull, adjective, feature for God in essence and can not recognizable due to having no resemblance with the human. In fact it is the level of indefinability. This article is a comparison between sunya and adan cocept according to two muslim and Buddhist ideologist.

The sect of “Hurufieh” is one of the radical Interpretation sects after the Mogul’s attack and the way of the expression were taught to them by Ismaili. Hurufiehan called themselves the man of conscience and expression. They were the kind of people that expressed that everything was in human’s benefit. Hurufieh’s notion is kind of a Mystical notion with particularframe of thinking. This form of Mystical notion did not appear suddenly it was rather foundas historical and social phenomenon from the midst of ages and Ancient Millennium andhave been useful between different nations in different kinds of means such as political, economic and Cultural. Although thoughts and notions of this sect has affected some part of Persian poems however it has not beenscientifically analyzed to this day.Lack of knowledge in their expressions is one of the prominent reasons of complexity effects of this sect. Because of that, this paper has tried to survey and explain the most important Mystical expressions of this sect.

In Molavi’s anthropological attitude, one of the primary and vital desires of man is eating desire. Molavi regards the eating desire of the human being to be the main and basic physiological necessity of human from the human exterior and with the physiological look of the human being, which leads to the emergence of other human desires and leads to the growth and prosperity of human potentials. This paper analyzes the methodology of explaining the Molavi’s epistemic and psychological attitudes about appetite with the result that humans, while benefiting from all kinds of eating provide their physical needs in moderation ؛ and to cultivate their spiritual aspects, they will forgive the eating desire and apply in the ducts and channels of the clan to become wisdom , thought and faith, and to bring about human heavenly ascension.

Today the existing insane patients and their increase in megacities is a serious problem for the world community, that is considered by psychologists and sociologists. Although in Imamate jurisprudence the public and the relevant laws in Iran a portion of the society are referred to as incapacitated person and their obligations and rights are fully explained, the status of insane patients who are living in an unnatural situation struggling with different problems is legally unknown and there is no jurisprudent or legal judgement to that. However, in the Islamic jurisdiction, due to the ethical mystical criteria and the concern over dignity of human being, the rights of insane patients and those with mental disorder are taken into account. Some patients are seriously having mental disorders so that just like other people of society are not able to have a normal life and react to the surrounding phenomena abnormally. Thus, it is likely that they could threaten themselves or the people around them. Therefore, it is the task of any committed person toward ethical and humane beliefs to behave them according to their mental status and their dignity. The present paper endeavors to make a transparent definition of insane patients and point out to a few of them in terms of their level of cognition and recognition. In addition, this paper seeks to examine the necessity of their incapacitation with reference to jurisprudent and legal evidences and their level of incapacitation.

Feminism is one of the most blazing social & mental debates of the 20th century. Although Feminist movement in the Western world have no place now a days, actually had stepped down from its grace; yet in the Islamic & progressing countries is still one of the social disturbances. Feminism wish to prove there is no major differences between male & female in the religious based organizations; but Islam emphasizes upon much differentiation of men & women. This is obvious in the challenge & their internal discussions of the authorities especially in sharia, religious & social laws, those in particular pointing out on the moralities & honouring the role of women as a mother & wife. This aspect has a double standard and put much stress upon dos & donts of sexual behavior. The result of this research indicates that a group of radical feminists relate the women suppression to the maternal facts & claim the most obvious barrier on women is due to their own biological state & their ability to reproduce. This research is based on descriptive/ analytical stances & carried out on library observation methods.

Love and knowledge have been one of the most important themes of Islamic culture and mystical literature and have had a variety of reflections in the works of the great politicians and mystics. Imam Mohammad Ghazali Tusi, one of the most famous scholars of Islam and Iran in the fifth century, has made good use of it in his works, especially in the al-Qadiyyah of bliss, and has provided new insights. The purpose of this article is to analyze the place of love and knowledge in al-Ghaz’s works in this descriptive-analytic study. Knowledge in works, both sensory, intellectual, and Judaism, though the only way to attain perfection is to know intuitive knowledge, and to attain that intuitive knowledge, it requires the effort and cultivation of the seeker's soul.

One of the most beautiful features of Islamic mysticism is the meaning of the term Mtsvfh Mohammedyyah and mystics, nature Ahdyt to determine the validity and represents the first comprehensive name Allah.This Haghigha is the beginning of creation because it is durable and it is introduced as the mediator of God and creatures.There are a variety of other things that have to be. The rest of the light radius Prophets Hazrat Muhammad And its branches are considered. This Research With Reference to view Seyyid Imadaddin Nasimi - the most successful poet sect collections - method "content analysis" was performed to examine the purpose of the collections of the Haghigat muhammadyyah

Security is one of the basic needs of human instinct so that one of the essential concerns of human being has been security in various areas of life. A lot of wars and peace have always occurred to provide and maintain security. From Islamic perspective, security has a widespread dimension and horizon and conclusive in terms of meaning and expression so much that it refers to the whole small and big issues of personal and collective human life in all areas philosophically. In fact security is the most critical need of human being to the extent that one can say the existence of governments, states, and public institutions are affected by such a human need. Accordingly, the subject of security has always been to the attention of all intellectual of communities. Out of discussions on security, "mental security" is one the most important and most critical subjects in human life in which the provision and attention to that is inevitable. As human being is a complicated and wonderful creature, so is his security. This is especially prevalent with mental security. Mystically, human psyche that is affected by all internal and external causes reacts. Thus, in terms of personal or social mental health and hygiene, all reasons and causes should be taken into account. Security is a complex word and practically is of vast expanse. Security covers the range from the most internal thoughts and emotions to the most important issues among governments. Due to the points discussed in this paper, the writer tried to extract and analyze the solutions for making psychological security and the barriers. Respectively, this paper makes a conclusion over psychological security and later the solutions and barriers to make it is analyzed through the supreme leader's viewpoint.

Reflecting on Rumi's thoughts and delving deeper for the mystical researcher, it is renewed every time a new creation is received. In the contemporary era of applied research there is a great deal of interest and this subject is also discoverable in Mathnawi. In this paper, the author discusses mystical ideas in pragmatics in a descriptive-analytic way. The findings of the study show that what the West and its theorists today speak of and argue as pragmatism has practically made its way into Iranian culture and literature. He has very carefully understood and knows that human interest and even the current generation are those teachings that are consistent with action.