نشریه بصیرت و تربیت اسلامی
پیاپی 50 (پاییز 1398)

The existence of scientific and specialized capabilities, the ability to authoritatively deal with the people and the compassion for the revolution and Islam in the police force have led to a kind of vision and expectations of the supreme leader from the police force, in addition to ensuring order and security and managing community events, the ability to recognize, defend and prevent the enemy's media conspiracies and propaganda before taking any action; because the police forces are capable of recognizing the malicious conspiracies and malicious plans of the enemy, capable of defending the values ​​of the regime and the revolution. The purpose of the present study is to explain the dimensions and components of the police at the level of the Islamic Revolution in the Iranian police force.

By thematic analysis and studying the theoretical foundations of research and study of religious books such as the Holy Quran and Nahj al-Balagha, as well as, based on the measures and commands of the supreme leader of the police the components of police at the level of the Islamic Revolution were extracted.

The extracted categories include seven main categories (jihadist and revolutionary spirit, religious and political knowledge, ethics, Godliness and spirituality, pioneering in the promotion of Quranic culture, adherence to Shari'a, service spirit, evolutionary requirements and organizational developments and 34 subcategories, each of which has its own set of indicators.

Education is a process through which individuals learn and apply the various social and personal dimensions of the way of life, thoughts, beliefs, norms and customs, patterns and laws, and religious and cultural standards of society. In the police force, two dimensions of religious education and social education are the most important educational elements and have the most external appearance and need more attention. This article aims to explain and analyze the teachings of the leader of the Islamic Revolution regarding the dimensions of education, especially in the social and religious aspects of the armed forces, especially law enforcement personnel.

This research has been conducted using qualitative method and theme analysis through content analysis and documentary studies of related databases and remarks of Supreme Leader on various occasions.

The findings suggest that the police have four basic strategies in this regard: 1. Democracy; 2. Lawfulness; 3. Religiosity; 4- Consistency of ethical and professional traits. It is clear that the success of the police as a police officer in the Islamic Republic will not be achieved without reference to these characteristics. It is necessary for law enforcement agencies to institutionalize educational traits in both religious and social contexts, while maintaining continuous, dynamic, and innovative planning.

Security is one of the basic needs of man. Life expectancy, prosperity and promotion in many areas, including cultural, economic, and technological and industrial advancements are possible in the light of security. One of the important goals of this study is to identify social security indicators in Islam. In this study, the word security has been described in terms of both the conceptual and the literal meaning of security from the Islamic point of view and the indicators of social security have been expressed from the perspective of the Holy Quran.

The research method is descriptive-analytical. A library method and note-taking tool were also used for data collection.

The study revealed that the Holy Qur'an has focused on the social security dimension and its characteristics, and without respecting its indicators the intellectual, cultural, and even political and economic activities, as well as promoting divine commandments and guiding the individual and society can be disrupted.

Every human being, if he wishes to attain his perfection, must move, suffer, practice and practice piety; otherwise, no human being will attain any position of spiritual authority. Self-purification and self-cultivation lead to the prosperity of the world and the hereafter. If we look closely at the sayings of the Rabbi and the elders of the religion, we find that they are constantly watching over their souls and are of the utmost importance for self-purification and self-cultivation, and their best and most appropriate actions are self-purification. As the cultivation process intensifies in man, new ways are opened before him and new authorities are reached.

This research is an analytic-documentary study. Documents used consisted of a variety of Islamic texts including books and articles, verses and narratives on the subject of the research. In this research all the documents mentioned in Islamic literature related to the subject of research were collected and reviewed for the purpose of research.

The cultivation of the soul has a broad and comprehensive meaning, the remedies of which are the intellectual and religious red line, and it is of great importance to all nations and religions. Self-knowledge is not the knowledge gained overnight, but rather a variety of steps and this path must be taken step by step with the guidance of a knowledgeable leader, as there are many factors, obstacles, and tools are involved outside the world or inside human and needs conditions and necessities. The best time for self-care, self-purification and self-combat is adolescence, youth, and even childhood, which is the best and easiest phase of mental health. The overall result is that the educational function of concupiscence is reduction-refinement, the reprimanding self is processing-refinement, and the assured self is growing-reassuring and the most important human problem in cultivating self-purification is the lack of honesty, and dishonesty.

The sacred view of Islam on the foundation of the family, and the special emphasis on strengthening it, is due to the importance that the family has in the upbringing and excellence of the individual and its community. Reaching transcendent and strong families is not possible except by adhering to the moral virtues and participation of all family members.

The present study, through a descriptive-analytical method, examined the fitness of family members and their sacrifice and forgiveness and its role in strengthening the family foundation from an Islamic perspective. In this regard, the Holy Quran verses, commentaries, hadiths and sayings of the Imams have been used as authentic Islamic sources.

Research findings show that forgiveness and family's fitness to it has a special place in strengthening the family foundation and that family members should use forgiveness as a tool for personal excellence, personal and family awareness and reformation.

Human social life is not possible without order, peace and security. Order, tranquility and security are created by human beings and this is done by the law enforcement forces in the country. A public order has been issued for law enforcement, and if some are engaged in law enforcement, it is imperative for others to work with them in a way that strengthens the police force and that people's behavior must enhance the status of the police force. Law enforcement officials also need to have a proper function so that they can provide security in the community.

Using a descriptive-analytic and documentary approach, the researchers have examined the social functions of I. R. I. Police in the realization of the Islamic State based on the Supreme Leader's intellectual system, and in addition to reviewing the documents on the theoretical literature, the researchers made an attempt to provide definitions of each research variable, the necessity and importance of research and the explanation of research problem.

The findings of the study prove that the social functions of I. R. I. Police, most important of which is the security of the country, are different and better than other countries with regard to the specific characteristics of the country and the presence of the supreme leader of the revolution, as the ruler of the Muslim world, and in this regard, for the development and improvement of affairs, as well as enhancing the social functions of I. R. I. Police, commanders, employees, and their families need to become more familiar with the views and thoughts of the Supreme Leader in various ways.