فصلنامه اسلام و مطالعات اجتماعی
سال هفتم شماره 3 (پیاپی 27، زمستان 1398)

The Islamic Revolution of Iran came about when world powers sought to dominate the world with purpose of world order in the form of concepts of globalization and global village. The global objective and the general audience of this revolution, which was founded based on the religious doctrines of the public and humans, was the conflict point of this movement with world imperialism and the system of domination. The Iranian revolution, which claimed to have ideological and Islam-based culture, would not achieve this important goal without reproducing the necessary theoretical frameworks in software. Therefore, the production of Islamic humanities as software of the Islamic world in various disciplines is considered the driving force of this revolution. Islamic Seminaries as guardians of the Islamic sciences after the Islamic Revolution have the potential capacities to do so. In the current study, our question is what is the relation between Islamic seminaries and Islamic sciences and humanities and how has the Islamic Revolution achieved the desired conditions? The findings of the research indicate that the Islamic Revolution has made the production of the Islamic humanities as necessary and that the production and establishment of these sciences are the responsibility of the seminaries. However, this claim does not reject the mission of committed and knowledgeable students of the humanities. The research method in this paper is descriptive-analytic and data collection is documentary.

Without a doubt, Imam Khomeini is a living fact. The dynamism, persistence, and boundlessness of this fact is undoubtedly rooted in its Islamic identity. The purpose of this paper is to answer the question that, "Based on Imam Khomeini's thoughts, how has his social ideas affected Islamic governance, social arenas and society management?" Therefore, through using the library method and based on his words, we will extract the values, symbols and social symbols in structures, the most important of which is the structure of the institution of government, then we will obtain the final result. According to the findings of the study, the Islamic Revolution led by Imam Khomeini brought the religion (Islam) into society and government and revived the religious and human values. The distinctive feature of Imam Khomeini's thoughts is its religious identity. The Islamic Revolution came about with the beliefs that Imam Khomeini brought from the context of Islamic sources to the society and practiced them. In fact, by presenting the social school of Islam, the great contemporary revivalist has been able to undo all the cultural and political efforts of the enemies of Islam over the past century and a half that have tried to throw Islam out of the arena of social life

The objective of this study is to identify and prioritize the factors affecting social capital based on the concepts of the Holy Quran from the viewpoints of Experts of Quran and Hadith University in Qom. The population and statistical sample of the current study consisted of some managers of Quran and Hadith University in Qom. The research has been conducted through data grounded method. In the theoretical foundations of the study, it has been dealt with social capital, the constituent elements of social capital and the category and subcategory of social capital, and the experts of Quran and Hadith University in Qom have been interviewed to reach the social capital categories and then the concepts have been determined after three stages of coding. The findings show that the most important factors affecting social capital among the factors identified in this study are: public trust in society, social trust, brotherhood, Infaq (charity), consultation with others, social reform, social communication, social solidarity, cooperation and collaboration.

The current paper seeks to explain Adorno's critical attitude on modern art which is popular and out of content, through an analytical methodology approach after explaining the critical theory of Adorno culture industry and defining related terms such as individuality and domination and features of popular music from his viewpoint including standardization and virtual individuality. Then, in addition to describing the style change between recent traditional and pop eulogies, he compared it to popular music and responded to the two hypotheses of existence and non-existence of the relationship between the new style of eulogy and the culture industry, and finally he presented strategies for harm elimination of eulogy such as educational (training for eulogers, preachers and managers), research (including providing a reputable scientific and historical resource, providing appropriate poetry and books and educational journals, accurate problems delimitation and constant harm explication and explaining the features of ideal mourning congregations), supervisory, supportive, and promotional

Islam is a comprehensive religion that considers all the individual and social aspects of human life. The realm of Islamic rules and teachings is not just related to individual affairs. Paying attention to social dignity is one of the most important issues of concern for Islam, and in addition, social control theories hold that all people have the potential to evade the law, and modern society has provided many opportunities for illegal activities. This study with a descriptive method and an analytical-critical approach seeks to answer the question “what are critiques on Hirsch's social theory from the viewpoint of hadiths?” The results show that Islam has teachings that will lead to human perfection and the consolidation of human society and in the light of divine laws, the growth, and solidity of society can be brought about. However, Hirsch's theory is a complete American thought along with criticism. The studies that have been conducted on social control have not been examined based on Hirsch's theory and considering the religious teachings and extracting appropriate solutions for social control are some of the new findings of the current study

Since Islam is a religion beyond races, regions, time and place, and in other words it is universal, the Qur'anic addresses have generally begun with "Ya Ayoha al-Nas (O' People)". We are the heirs of a school that, if we can bring the precious ideals of this school to the world, we can enlighten the world of corruption, sin, and darkness through pure Islam. In addition, due to the blessing of Islamic Revolution, Islam and Shia are far more welcomed by people worldwide than in the past, which is the equivalent of a thousand years in the past, in case of comparison. At the same time, with the people's eagerness worldwide, the propaganda of enemies to counter Islam and the Shia of the Islamic Revolution and the attempt to propagate vicious thoughts is also incompatible with the history of humankind. The Devil is standing in front of us with all his might, using all sorts of new tools and technology and cyberspace. This is inconsistent with the actions of the seminary in the arena of propagation, despite the fact that the seminary has taken valuable steps compared to the pre-revolutionary era. However, some software and hardware shortcomings, underlying and management failures, and lack of necessary support have made spreading pure Islam face serious challenge. In this regard, generally, interviews with senior scholars in the seminary, particularly the Supreme Leader of Iran, and several papers such as the papers of the Journal of Hawzah, Nos. 43 and 44, have been spread and published. The purpose of this study is to examine the soft and hard harm in the international arena of propaganda and to take fundamental steps in this field by dealing with these harm and weaknesses and turning them into strengths. Our method in the study is critical and explanatory and we use library and field technique

One of the most effective cultural programs in countries are the cultural "policies, plans and programs" that are formulated and implemented in the form of government programs. The focus of cultural programs is "cultural policies". The basis for adjustment of cultural policies is political theory. Political theory is an applied theory that can illustrate the framework of government action and government intervention based on the values of each society. In this paper, through using qualitative content analysis method, in search of the mechanism for the formation of cultural political theories, we investigate its origins in cultural policymaking literature and cultural theories in order to provide the context for critique of the rival literature, while providing reasons for the formation of cultural policies. Therefore, the context for the design of cultural policy theories in the Islamic-Iranian model of progress can be prepared so that we do not use imported cultural theories along the way