دانشنامه علوم قرآن و حدیث
پیاپی 7 (بهار و تابستان 1396)

Understanding the literal meaning of words and realizing every single word of the verses of the Qur’an is one of the basic premises of understanding of the Qur’an and its interpretation. Due to its importance, many writings have been written on this subject since the beginning of Islam. But do we know prophet Muhammad (P.B.U.H), and the infallible Imams are the first, best, and most authentic interpreters of the Qur’an and they have spoken occasionally in particular and sometimes on different events about the Qur’anic words. Therefore, referring to resources that have been collected traditions pertain to explanation and interpretation Qur’anic words would be effective and clarify the interpretation of the verses. In this article, the words “infallibility” and “piety” are cited as an example, and for the rest of the surah’s words, a summary of the article is given, and at the end of the article a summary of the examination of all the important surah’s words is given in a table.

Translation in any language is the conversion of speech and transfer of the meaning of the word from the source language to the target language, in such a way that all the intentions of the original text and the source are implied. Of course, examining the word and the meaning of Quran which is sent by Allah Almighty is the weighty matter. It is important because paying attention to the true meaning of the verses and its correct translation will lead to the profound knowledge and concepts of the Holy Quran, as the false translation prevents individuals from understanding the concepts of the Quran and its supreme goals. In the monotheistic religions, after worshipping the only God, prophecy and sending prophets from God to guide people is part of the articles of faith. If there is no precision in translating the verses associated with the divine prophets, many of the Quranic concepts and purposes are being questioned. In this article, some of the translations of the Holy Qur’an are discussed in verses 30-33 of the surah “Sad”. The aim of this paper is to clarify the strengths and weaknesses of those translations and, with regard to evaluation of them, to introduce the best translation or translations. The paper addresses the issue in a critical analytical manner

The Quran, while expressing stories in the surah “Kahf”, refers to the meeting of Moses with a scholar whose name has not mentioned explicitly, but the word “Abdan” is used for introducing him. However, he is called “Khezr” in the hadiths and according to the Quran’s explicit verses he has received considerable benefit from the divine knowledge directly through the God. This knowledge is given to individuals under certain circumstances, and some divisions are stated for it which Moses is commissioned to learn this particular knowledge by the prophet “Khezr”. This research utilizes library research methods, examines this knowledge, and also focuses on related definitions and conditions in order to highlight the dominant position of this scholar.

The lack of an accurate and exact management plan for the economy of a community drops its economic foundation. This lack of interest will lead to poverty and misery of the masses, and also avarice and tyranny of the oppressors. What is pertinent to the administration of the Imam’s justice is that Imam’s adherence to the essential principles in the economic management of society. In this article, five principles of Imam Ali’s economic plans have been investigated: the principles of promoting and encouraging work and production, economic justice, moderation, trust and public welfare.

If everyone is to be mistaken in a society, and there is no supervision and critique of their activities, then it will not be long before that society is falling and destructing. Therefore, criticism is necessary for the growth and excellence of society. Imams (as) as leaders of the community have always paid attention to this matter. For example, in the Alavie’s government, Imam Ali (AS) criticized his supporters and opponents as a caring and aware leader in various positions. The main question in this research is to investigate the subject of critique, its place and its way in the Alavi society, especially the fair critique of the enemies. Answer to this question can be a positive and useful step in preventing conflicts in society. This paper wants to go through the concept of critique, and examines the style of critique in Nahj al-Balaghah from the point of view of audience and critical method. Due to the fact that a proper and appropriate critique is applicable to the suitable principles and framework, it is also addressed. The research methodology is descriptive-analytical, which is based on the studies of religious sources especially Nahj al-Balaghah and the findings of contemporary science. Also, the number of sermons and their descriptions are based on the description of Nahj al-Balaghah by Ibn Ma’tham Bahrani.

Although the word “fervency” does not mentioned in the Quran, some words such as Hameih, Al-Zurir, Al-Shafun, and Al-Hazul are stated, instead. Fervency is one of the divine things that has been granted to all believers of God. Fervency means that the person is sensitive to the respect and privacy and the things that are interested in him; he is not indifferent to his family and his religion, and if he someone wants to invade his privacy; he will feel responsible and react strongly. In Quranic verses this adjective is emphasized through other words. Fervency is divided into two branches: good and bad. Some factors cause disappearance of this feature in human beings. When a person loses this feature where it needs to be manifested, protected and sympathized the family, the honor and the religion; it causes individual destruction and his family and society. This person is called cuckold and unfaithfulness.