فصلنامه اسلام و مطالعات اجتماعی
سال هشتم شماره 1 (پیاپی 29، تابستان 1399)

The study of the social being of a person, the necessity of being responsible for him, the awareness of social responsibility and acting to it are the issues that if be ignored Will be created many moral degenerations at the community. The aim of this paper is to examine the sociality of man and the importance of social responsibility of individuals in Islamic societies in the point of view of Imam Ali (as) in Nahj al-Balaghah. The research method is qualitative content analysis and, based on this, it has been tried to examine the most important responsibilities of people in the society by reviewing Nahjol Balaq's text. Findings show that in the viewpoint of Imam Ali (as), human is a social being essentially and must be connected with society if he want live in society. To Access this, it is necessary to have responsibilities such as: 1- feel responsible towards society 2- Observance of rights, fairness and justice towards humans 3- Communicate and establish interpersonal relationships with others.

One of the important issues in interdisciplinary studies with Islamic topics; Attention is paid to a wide range of social sciences. Because, of course, Islamic concepts and solutions presented in these texts can solve many important issues related to human life. One of the importan aspects of today's studies in the field of anthropology is to pay attention to the identity and existence of human beings. Because everyone's personal and social life is affected by their identity. Religious identity, as one of the important types of identity, plays an important role in shaping human personality. On the other hand, the study of social change and the development of current societies, announces the emergence of all kinds of identity crises, especially among young people. Therefore, the present study examines the verses and narrations of the Infallibles (AS) with a descriptive method and an analytical approach in order to explain the most important individual and social func are among the most important exploits in individual and social later religious identity. Because understanding the methods of institutionalizing religious identity and explaining the fruits of religious identity can be an effective step in resolving these crises.

The concept of lifestyle in Western civilization has been vulgarized because it is often shown in the framework of a kind of superficial consumerism. Lifestyle in this sense is associated with a kind of extravagant, glamorous, and luxurious life, which is mainly based on the logic of "keeping up with Joneses" in the consumption of goods and fashion. However, lifestyle in the Qur'anic viewpoint refers to the fundamental fact from which all concepts, definitions, viewpoints and narratives focused on culture and civilization originate. In fact, lifestyle is considered as the objectified content and spirit of culture and civilization. Therefore, the "supreme reality" or "real and software part of civilization" is in fact the most comprehensive and prudent expression that clearly reflects the importance of this reality in human life. In this paper, the cultural foundations of lifestyle from the perspective of the Qur'an have been examined using inferential analytical methods. The findings suggest that according to the Holy Quran, a pure lifestyle can be realized in a society whose patterns and behavioral norms are rooted in a transcendent and developed cultural system. According to the Qur'an, the transcendent cultural system, which is right-based, wise, nature-based, has fixed, useful, coherent and harmonious foundations.

Islamic lifestyle is a set of insights, attitudes, values, and behavior patterns that benefit from Islamic teachings that individuals choose as a way of life. A Muslim man must build his religious life on the basis of it, love God and his divine princes and make them his own; and make a rift between himself and the devil's princes. The present article aims to answer the question, "What is the importance and function of social life in the Islamic lifestyle in the Islamic world?" By using descriptive analysis and library method. Accordingly, one of the most important principles of the social life style is the axiom and axiom that regulates human attitude and orientation and determines his way of life in society and plays an important role in the delimitation of individuals in the field of practice. . On the other hand, social unity and cohesion, social communication and behaviors orientation, staying away from enemy conspiracies, resolving people's plight, fostering a heart-to-heart bond between people in the community, etc. Is Islamic.

Research on the nature of the relationship between science and religion, as two important sources of human's knowledge, has always been at the center of attention of intellectuals of different field of thoughts. But because of the existance of competing and different interpretations, this relationship has its own ups and downs and never has had a dogmatic or static meaning. Nevertheless, intellectuals with introducing diverse models and theories were tried to explain this most confusing relation. This paper aims to analyze and explore these diverse theories and views. For this purpose, first inspired by Alexander, four possible types of relationship between science and religion including "conflict, separation, fusion and complementarity" were described in the light of related views and theories and then a new and exquisite approach in this area was introduced which transcending common ways of understanding science-religion relation, tries to reveal the complexities of this relation in a different light

The divine religions have a very rich and renewable capacity to produce and present a transcendent culture commensurate with the doctrinal capacities and goals and mission of this world to social human beings. Depending on the doctrinal capacity, social status, quantity and quality of lords, how they deal with Revelation teachings, opportunities and environmental constraints, etc. play a very absolute and decisive role in guidance and leadership, refinement, flourishing and excellence of capacities, protection and preservation, deepening and consolidation, validation and sanctification, etc. as well as customary cultures and its various components. Therefore, the relationship between religion and culture and how they interact, especially in the process of human's social history, has become a topic of interest for scholars of religions and sociologists. This paper seeks to analyze and examine the most important perspective adopted by sociologists of religion on how the two semantic systems interact. Accordingly, the main question is the real and possible relationships between religion and culture as two comprehensive semantic systems in the position of realization and social objectivity from a sociological perspective. The method of this study in the place of information collection is documentary and in the place of explanation and inference is qualitative content analysis. The findings of this study, as reflected in the implicit explanations and concluding summary, suggested that sociologists of religion, depending on their position on nature, reason, social status, function of religion and evaluation of these functions, have examined the relationship between religion and culture and proposed some viewpoints.

Understanding the organization phenomenon and solving its problems requires the formation of intellectual foundations and the basic foundations of organization knowledge and management. Understanding the human element in organization and management requires understanding the many basics in which this article has attempted to explain some of them. The orientation of this research is fundamental and exploratory. Information was also collected on the basis of library studies. The strategy used in this study is qualitative content analysis. This study begins with the creation of computable data and then deduces the phenomena and finally narrates the research. In this study, three categories of anthropological foundations were identified as philosophical, scientific, and religious. Based on the results of this study, a model for human cognition that is effective in organizational behavior was identified. In this study, only nine anthro pological foundations were considered and their application in organiz ational behavior has been demonstrated.