پژوهشنامه تفسیر و زبان قرآن
سال هشتم شماره 2 (پیاپی 16، بهار و تابستان 1399)

Words “تحسس” and “تجسس” are among those quranic words which in addition to formal similarity, are semantically equivalent as well. While in the Holy Quran, one is used imperatively; “O my sons, go and find out about Joseph and his brother and despair not of relief of Allah” (Surat Yusuf: 87) and the other in prohibitive form “avoid much [negative] assumption. Indeed some assumption is sin. And do not spy or backbite each other” (Al-Hujraat, 12), this question can be raised that whether these two words are synonymous or different semantically? The present study is to investigate and compare these two quranic words using the descriptive-analytical method and semantic approach. Therefore, by investigating the genealogy of these two words and investigating the hypertext, collocations, register, and contexts of quranic verses, the semantic layers hidden in these two words can be explained and finally, their distinction can be found out. Findings of the present research indicate that in case of “تحسس”, a human achieve a general information about news which he want to follow up and then, he pursues it to sensually ensure, while in case of “تجسس”, he knows nothing of the news and via senses and assumptions, he tries to achieve the news. The genealogy of these two words can draw the pragmatic function of them and these functions is the expression of “تحسس” in imperative and “تجسس” in prohibitive forms in the Holy Quran.

The verses of the Qur'an emphasize the fact that the people were a single Ummah (Baqarah / 1) or if God would always place them on a single Ummah (Ma'adah / 2, Yunus / 1, Hood / 1, Nahal). / 1, salinity / 1 and frost / 1). Commentators in the past have tried to express the meaning of a united nation by presenting different interpretations. Almost overwhelmingly, commentators have interpreted the meaning of a united nation in these verses and verse 1 of Surah Hood in the sense of a pagan religion having the right religion. Some commentators have interpreted each verse differently and believe that these verses have no common meaning. On the other hand, the interpretation given by the commentators is also inconsistent with the narrations of the infallible and some of the Companions. This article seeks to provide a different and unified interpretation of these verses, especially the verse 5 of the Surah Hood, to apply the concept of unity to all the verses. The result is that the unity of the Ummah in this verse and all these verses, in the opinion of the commentators, means that Nation would be on the wrong side and not on the right and the faith.

Rhetoric seeks to unveil the secrets behind the beauty and eloquence of speech. The literary device of “Humorous Seriousness” is among the figures of speech overlooked by some rhetoricians in their research and researchers have not taken adequate effort to introduce this device. In this descriptive-analytical research, first the attempts made by the literary scholars in the field of rhetoric were re-examined and then the mechanism of this figure of speech was analyzed with regard to the achievements of some of the contemporary literary scholars and linguists. The results from this analysis and the re-examination of the verses of the Noble Quran revealed that an interpreter familiar with this rhetoric figure does not solely rely on the apparent meaning of the verses and seeks to grasp the real message hidden in the words. Unveiling the motivation for the selection of alternative words, revealing the affective role of the Simile, and presenting a coherent interpretation are the outcomes of understanding the function of this literary device in the manifestations of this rhetoric figure. At the end of this manuscript, an explanation is provided as to how to understand the satirical and facetious tone of a text and understand and interpret the verses of the Noble Quran with regard to this tone.

Revelation is hidden intimation of an intellectual matter in wakefulness which is inspired by the angel of revelation or active intelligence to the heart of a prophet when he reaches to the level of miracle in the triple powers of theorey, practice and imagination. What prophet receives by heart and intellect from invisible world is conveniently appeared by imagination in his common sense and feeling in the form of hearing and allegory. Avicenna believes that allegorical interpretation of Quranic verses is revealed by the language of code, allusion and exaggeration. Concerning God's similar attributes, Avicenna has faith in the language of participation in meaning and suspicion. He maintains that Quran's language in describing the forms of other world and blessings of heaven dwellers is figurative and metaphor. Molla Sadra remains strongly opposed to these ideas. Revelation is hidden intimation of an intellectual matter in wakefulness which is inspired by the angel of revelation or active intelligence to the heart of a prophet when he reaches to the level of miracle in the triple powers of theorey, practice and imagination. What prophet receives by heart and intellect from invisible world is conveniently appeared by imagination in his common sense and feeling in the form of hearing and allegory. Avicenna believes that allegorical interpretation of Quranic verses is revealed by the language of code, allusion and exaggeration. Concerning God's similar attributes, Avicenna has faith in the language of participation in meaning and suspicion.

The family is always recognized as the smallest social unit, and in the conception, the most basic form of convergence between humans is realized on the basis of interaction within the framework of the relationship of pairedness. The significance of the relationship between the two couples as the axis of convergence, even in the industrial society today, where the social patterns are fundamental changes, are considered by anthropologists. The most important function of the nuclear family process in such a society is to "create social mobility." However, in pre-industrial societies, in particular, the agricultural community has enjoyed far greater economic and security significance. In the present discussion, it is also important to note that, with regard to the active role of men in family formation in most societies, and that the primary proposer has traditionally been men in coupling, the formulas proposed in relation to the convergence of the two genera are generally directed and They were for men to tend to women

Understanding the Interpretative Approaches of Imam Ali In Nahj al-Balagha with emphasis on the description of Ibn Abi al-Hadid Imam Ali (PBUH), trained and trained by the Prophet (peace be upon him) of Rasikhan in Science and Conscious in Science And Nahj al-Balagha is the Prophet of the Holy Spirit who is one with the Qur'an and hence called this book "Uq al-Qur'an. In the context of Nahj al-Balagheh, there are several propositions implying the interpretations of Imam Ali in different fields. Whereas interpretation is the expression of the truth and the approach of the speaker and the expressive reference of his word to the truth that has attained objective reality, Imam Ali has interpreted matters in Nahj al-Balagha with many approaches. These approaches include the interpretation of some of the verses of the Holy Quran, the interpretation of the truth of divine attributes through the description and comparison of human attributes, and the expression of external examples, and the objective embodiment of the Qur'anic promise and doomsday. In this article, the mentioned factors have been studied in a descriptive way, with emphasis on Ibn Abi al-Hadid's commentary.

The use of the traditions of the Ahl al-Bayt (as) in the interpretation of the Holy Qur'an can be considered as a step towards the discovery of the Qur'anic teachings and the acquisition of the seriousness of God Almighty. Considering the supreme position of the hadith in interpretive science, it seems that this source has not been properly used in interpretations by the emigrant. This article tries to explain how these potentials can be exploited after expressing the neglected capacities in the hadiths. In this regard, the generalization of the title of interpretive hadiths to all the hadiths that are in some way related to the meaning or meaning of verses is the first stage. Then, the areas of hadith that have been used less in commentary, such as exhortation and saereh, have been discussed and finally, the effect of the hadiths on the discovery of transversal, longitudinal and jerry meanings, and adaptation has been investigated.

This research was conducted with the aim of examining the viewpoint of Imam Sadiq (AS) regarding the reading and interpretation of the Holy Quran. The method of historical research is descriptive-analytical and its related materials are gathered from authentic historical and hadith sources and in the library's way. In order to know more about the Holy Quran, we need to have an interpretative and correct reading available to us in order to have a proper understanding of the Creator's Word. The question of the research is that, from the viewpoint of Imam Sadeq (AS), what is the basis and method of reading and interpreting the Holy Qur'an? The results show that Imam Sadeq (AS) as one of the pioneers of Islamic movement and the protesters of the high school of Ahl al-Bayt (AS) has played a key role in correct reading and proper understanding of Quranic verses. Imam Sadiq (AS), as he took a fundamental step in restoring Shi'a religion, by interpreting and explaining Qur'anic verses, Karim played a decisive role in confronting the translation movement and diversionary beliefs.

Based on the Koran and the bible. The first step in understanding the Holy Quran is to understand the correct meaning of the words. And this requires careful scrutiny of Arabic sources. And sometimes it is helpful to refer to Arabic family languages. One of the most important vocabulary that has been established among Muslims since the early Hijri era is the word “Tafsie”( commentary). This term is used in two semantic areas: 1. Explanation and description of verses 2. Interpretative books. This word is mentioned only once in the Qur'an in Surah al-Forghan verse 33. While the term has a long history in Semitic languages and can be discussed in interfaith discussions discussions, But researchers have not examined it from the aspect of historical-comparative and interlanguage linguistics they. This article with this approach and by historical - comparative method deals with the evolution of the structure of the word and its primary meaning. The findings indicate that the root of the word has changed significantly in both structure and meaning. The variety and extent of the root meaning has been limited during the time and by entering the Qur'an and the Islamic tradition, It has a strong connection with the Word of Revelation until it is devoted to the description and explanation of the Word of God.

Great Jihad (Jihad Kabir) is one of the issues branching off the concept of Jihad in the holy Quran. Due to the significance of this issue, the main problem of the present article is explanation of the nature of the concept of Great Jihad in the holy Quran and that of the most important fields of the same. Great Jihad is one of the extensions of Jihad. The principal components of Jihad are also available in the concept of Great Jihad. They are as follows: an issue accompanying hardship and trouble, exercising one's utmost towards achieving a goal. Opposing unbelievers is another component derived from Q 25: 52. The whole of these components constitute the concept of the Great Jihad. The means of Great Jihad, depending on the difference in interpretation of the above verse, is the teachings of the holy Quran, or opposing and resisting against unbelievers. Cultural Jihad, economic Jihad, political Jihad, and scientific Jihad are the main fields of the Great Jihad. Making the Muslim community far from these fields of Jihad, the enemy attempts to make Muslims follow it in those fields.

Death and life after it has always been one of the most important concerns of man and has affected his life. In the Abrahamic religions, too, the teachings of death and resurrection are among the most widely taught in the Scriptures.There are many verses in the Holy Qur'an as the holy text of Muslims and the Bible as the holy book of Christians (the first part of which is also considered sacred by the Jews with a slight difference) that deals with the teaching of the resurrection. Regardless of the differences between the two books on the subject of the apocalypse, their methods of teaching this doctrine can be important. The apocalypse in Christian literature focuses more on the return of Jesus Christ and what will happen at that time; While the resurrection in the Holy Quran focuses on death and life after it.This article has tried to use the method of comparative studies and with a descriptive-analytical approach to examine the encouragement and threats of these two books in teaching the doctrine of life after death.The findings of this study show that in both books, posthumous events are considered as a guarantee of morality and law. For this reason, encouragement and threat, as well as intimidation are the most important methods of these two books for teaching the doctrine of resurrection. Although in the Bible, and especially in the Old Testament, these guarantees are more of this world, but in the Holy Qur'an, they refer more to another world.