نشریه پژوهش های انقلاب اسلامی
پیاپی 33 (تابستان 1399)

The 1979 revolution is called Islamic because the main current in its leadership, ideology and organization were religious forces. The purpose of this article is to examine the type of confrontation between the Pahlavi government and this large current present in the revolution. Accordingly, the question we addressed in this article is: What position did the second Pahlavi government take towards the religious opposition in order to ensure its survival? The method of this article is descriptive-analytical and the method of data collection is library. Theoretically, this article uses the three conceptual frameworks (repression, facilitation, and tolerance) that Charles Tilly discusses in From Basij to Revolution. In the research literature of this article, we emphasize that the Charles Tilly trilogy has not been used specifically and focused on the Islamic Revolution, and most of the research has used Tilly's "mobilization of resources" theory "in general" about the Islamic Revolution. The time frame of this research is 40s and 50s. Analysis of numerous historical data shows that in the Pahlavi regime, the scope of "repression" of religious forces was extensive, "tolerance" was low, and "facilitation" was far less. The Pahlavi government made little use of the facilities provided for the moderate opposition. Tilly divides political systems into four categories: oppressive, totalitarian, tolerant, and weak. Based on the available historical evidence from the Pahlavi government's position on religious dissidents, this government should be called a repressive system.

Iraq is one of the most heterogeneous ethnic and linguistic countries in the geopolitical Middle East. The provocative actions of former Iraqi officials, the continuation of political instability, the emergence of favorable conditions for the birth and action of takfiri and extremist groups, and the presence of supra-regional powers are among the issues that pose a challenge and threaten the national security of the Islamic Republic of Iran. Is considered. Post-Saddam Iraq should be considered the center of Shiite power and influence, because powerful currents such as the supreme authority of the Shiites, Sadr and other Shiite political spectrums have high influence and power in the Iraqi political current. The rise of ISIS and its rise to power in Iraq and the formation of a security crisis in Iraq and the high probability of its spread to neighbors, including Iran, led the Islamic Republic of Iran to take an active strategy to face this regional and global security crisis. According to the above issues, the research questions are as follows: 1- What role did Iran play in defeating ISIS? 2- What are the sources of Iran's power in Iraq and how do these resources help Iran to cooperate and strategically ally with post-ISIL Iraq? 2. What has been the position of Iraqi political parties and popular mobilization groups in the country in terms of strategic unity and cooperation? The purpose of this article is to identify the sources of Iranian power in Iraq for proper strategic management and achievement in post-ISIL Iraq; The method used in this study for analysis and conclusion, descriptive-analytical method and its theoretical framework is intelligent power.

The political thought of Islam in the last few decades has witnessed major changes and important innovations. The most important and prominent development in the political thought of Islam can be found in the developments of the Islamic Revolution and the views and thoughts of the leaders of the Islamic Revolution in Iran. Ayatollah Khamenei's political thought also has an important role and position as a disciple and loyal friend of Imam Khomeini. The wise insight and practical experience of the leadership of the Islamic system in the aftermath of various events in nearly a few decades, has highlighted the importance of paying attention to their political ideas and opinions. The result of the present study indicates that; The study of three decades in the space of opinion and action of the Supreme Leader shows the system of coordination in such a way that its components form a systematic whole that continues the intellectual discourse of past scholars and the continuation of Imam Khomeini's discourse and deals with contemporary issues with an ijtihad approach. .

"Islamic resistance" and "jihadi culture" are among the concepts that are emphasized in the verses of the Holy Quran. The purpose of this study is to explain "the components of the Qur'an are the foundation of jihadi culture, which, from the Supreme Leader's point of view, plays a key role in strengthening the Islamic resistance." Despite the effect that jihadi culture has on the resistance and is considered the infrastructure of the resistance, but no research seemed to be done in this regard, so the research question is "the impact of jihadi culture on the Islamic resistance remains unknown." The research hypothesis is that "the three components of insight, inclination and action of jihadi culture as an infrastructure and play a role in strengthening the Islamic resistance and without considering the mentioned components, Islamic resistance will not be formed." This research is organized by descriptive-analytical method. Research shows that: In the sphere of thought of the Supreme Leader, which is based on the verses of the divine Crime, jihadi culture is one of the main infrastructures and tools of the Islamic resistance. God-centeredness, orbital guardianship, insight, hostility and self-confidence are the most important insight components of jihadi culture that play a role in strengthening the Islamic resistance. Among the tendency components of jihadi culture, courage, indefatigability and responsibility are the main components of the resistance of the Islamic society. Among the active components of jihadi culture, jihadi management, speed of action and cooperation are necessary for Islamic resistance.

Civilization means physical progress and manifestations of social welfare, born of human need, rationality and creativity, and culture, ie a set of beliefs, values ​​and traditions, in addition to giving direction, can be an effective factor in promoting and perpetuating that civilization and society. In the meantime, the character of the rulers and their moral performance are very influential in the progress or backwardness of human society and civilization. According to the Qur'anic teachings and narrations, the leaders and agents of Islamic societies, if the creators are familiar with human morality and divine values ​​and adhere to their bad people in their dealings, are citizens full of peace of mind, empathy and cooperation, have legitimate rights and They will be prone to material and spiritual growth and perfection, and the continuity of these healthy and dynamic societies will bring about a glorious and lasting civilization. The Qur'anic interpretation of "Wilayah" about sovereignty and the interpretation of "Wali" about the ruler is a proof of the fact that the genuine rulers of Islamic societies, in addition to practical and executive competencies, must also have a kind of charisma among the citizens of their society. This spiritual influence will not be achieved except by adorning them with moral values.

One of the most important levels of security is national security; The issue of national security reference will also have an important place in security theories. Since Islam is a comprehensive religion and has a theory in all aspects of human life, the question is what is Islam's view on the source of national security. In order to realize the idea of ​​true Islamic law, one must go through the path of Shiite jurisprudence. One of the Imami jurists is Ayatollah Khamenei, who has a unique social and political position; Therefore, his jurisprudential thought has a great support for such an experience. The issue of the present article is what is the source of national security from the jurisprudential point of view of Ayatollah Khamenei. This fundamental and exploratory research seeks to examine the words and writings of the Supreme Leader of the Revolution by means of citation inference; With criteria such as clarification, emphasis, repetition, etc., the national security authority was obtained from among the most important security issues. Since the axis of security in this article is human beings and their rights, the structure of the discussion is designed based on the division into fundamental connected rights, superficial connected rights and separate rights. According to the findings of the present study, among the three mentioned issues, Islamic stability And independence is more important and among these cases, Islam, both in the form of national faith and ideology and the ideology of the political system, has a higher priority and a source of national security from the perspective of the Supreme Leader of the Islamic Revolution and the other two issues To have it.

Examining the role and influence of culture in political and social development is very important. Political development as one of the important dimensions of comprehensive and sustainable development on the one hand requires a change in political structure and on the other hand requires a change in the field of culture; In other words, the reasons for political underdevelopment must be studied from two different perspectives. The first is the study of political construction in the macro dimension and political structures in the micro dimension, and the second is the study of different dimensions of culture. Cultural fragmentation in Iran, which has been mostly due to civilizational gaps, indicates the confrontation of two different epistemological systems with completely different values; And the challenge of these two epistemological systems together has created an atmosphere of pessimism, mistrust, fear and violence in the social and political spheres and has prevented the emergence of solidarity and tolerance necessary for political participation and competition, which are the main indicators of political development. This study raises the hypothesis that cultural fragmentation and conflict between these cultures have contributed to political development during the contemporary history of Iran by asking the question that cultural fragmentation and conflict of these cultures together cause political underdevelopment. And the creation of non-competitive regimes in Iran has become contemporary. With regard to the subject under discussion, a descriptive and analytical method that has historical-analytical references based on theoretical foundations and indicators has been selected as the research method.

Each revolution is subject to cultural damage and deviations that may spill over into its path. Hence, the main challenge and concern of all the great changes of revolutions is to protect their cultural misgivings. In order to evaluate and analyze the movement of the Islamic revolution and prevent diversion, the basic criteria of the culture of the Islamic revolution should be considered and the Islamic Revolution movement should be measured with them, and after that, the Islamic revolution in various dimensions would be pathological and the centers of damage, identification, restoration And be corrected.
So the question of this research is, "What are cultural indices in the Islamic revolution?" The research type is applied and descriptive-analytical method has been used to determine the indices of Islamic Revolution culture.
Based on the results of this research, a model has been proposed for the classification of cultural indicators in three levels of strategic indicators, target (dimensional) indices and operational indicators (components), each level having its own coordinating components and indicators. Of course, this pattern has been determined at each level of fragmentation into smaller components and their relationship.

Jihadi management is a management style derived from Islamic management that all its principles, foundations and components are in accordance with the principles, principles and management of Islam and its audit feature with Islamic management, the prominence of fighting spirit, self-sacrifice and self-sacrifice and The ultimate melting of the human will is in the divine will. The type of applied research and its method is descriptive-survey using Delphi technique. The purpose of this study is to "identify the factors affecting the development of jihadi management in the future Islamic Revolution." The statistical sample size of this research is 25 experts and experts in jihadi management in the Islamic Revolution of Iran. Researchers in response to the question of what are the factors influencing the development of jihadi management in the future Islamic Revolution? Prepare an interview form in relation to the research variables and after distributing and collecting, analyzing the collected information indicates that the effective factors in promoting jihadi management in the future Islamic Revolution have two dimensions, individual and organizational. And the statistical characteristics of these two studies are given. It is worth mentioning that the validity obtained using the Hallstiw formula (0.93) indicates that the interview form has a high validity.

The theory of Velayat-e-Faqih as the basis for the formation of the Shiite government entered a new phase with the victory of the Islamic Revolution and its theoretical foundations were given more and more attention. One of the jurists whose theory was proposed as a different theory from the thought of Imam Khomeini (RA) is Ayatollah Khoei (RA). The main question here is what principles can be used to prove the issue of Velayat-e-Faqih in his opinion? In order to understand his exact opinion, it is absolutely necessary to pay attention to the evolution of Ayatollah Khoei's theory of Velayat-e-Faqih in recent periods, which can be seen in his extra-jurisprudential lessons and principles. Lack of attention to this issue. In this article, it will be proved that his thought on this issue indicates the unity of the result with the thought of Imam Khomeini (ra) while there is a difference in the way of reasoning.

Authority is a strategic issue and an urgent need of governments. One of the most important factors influencing national authority is the leader of society. Since the death of Imam Khomeini, Ayatollah Khamenei has been the leader of Islamic Iran. Authority has been very important from his point of view and has important effects. The present work is a descriptive-exploratory research that has studied the effects of national authority in His Holiness's statements and extracted its Quranic principles using the content analysis process and MAXQDA software. Achieving goals and interests is the effect of national authority on Ayatollah Khamenei's statements, which is itself divided into internal and external parts. Internal works are increasingly included: establishing security, creating dignity and grandeur, survival and stability of the country, establishing religion and ethics, and moving and progressing the country. External effects also include: influencing the enemy, influencing other nations, and influencing international relations, respectively.