نشریه فرهنگ ایلام
پیاپی 66-67 (بهار و تابستان 1399)

The jihadist culture is the birthplace of the modern twentieth-century Islamic thought in the Islamic society of Iran, which has the necessary vitality to fulfill the aspirations arising from the general and modern policies of the country's administrative system. The current article, with the knowledge of the unfavorable state of affairs of the public sector employees and the weakness of work ethics as the basis for organizational and social development, the possible effects of jihadi culture on the productivity of non-faculty staff of the University of Ilam has been studied, taking into account the mediating role of Islamic work ethic. Research is specifically based on the modeling of structural equations. The main tools for collecting data are standard questionnaires. The statistical population of this study was 225 employees of Ilam University. Using Cochran formula, 142 people were selected by simple random sampling method. The results of the research, while confirming the conceptual model of the research, showed that the jihadi culture and its dimensions have a significant and positive effect on the productivity of human resources, a commitment-oriented, knowledge-based, and focused strategy. The significant and positive effects of jihadi culture on Islamic work ethic and Islamic work ethic have been confirmed on human resource productivity. Finally, it was determined that Islamic work ethic has a mediating role in the relation between jihadi culture and human resource productivity.

The Lorestan Governors (Valies) are one of the local dynasties in Iran who take charge of Atabakan-e Small Lur territory, during the time of Safavid Shah Abbas and their governorate continued until the time of Pahlavi Reza Shah. Pish-i Kuh that was the most important part of Lorestan, separated from their territory at the time of Qajar Fath-Ali Shah and they were forever migrated to the Posht-i Kuh that was a distant and insignificant area at west of Lorestan. The cause of permanent migration of Lorestan Valies to Posht-i Kuh has been investigated in this research. This article is based on historical research method and using a descriptive – analytic method. The basis for work is the extraction of data from the main sources. The results of this research show that migration of Lorestan Valies to Posht-i Kuh occurred after entrust monarchy of the western regions of Iran to Mohammad Ali Mirza. Valies inevitably migrated to Posht-i Kuh to continue their rule and avoiding confrontation with Qajar princes and it can be said that leaving the Pish-i Kuh was reflection of the Iran's Qajarization policy.

Instant buying behavior is one of the most important issues in the field of consumer behavior and diversification particularly, focuses on customer buying behavior. The aim of this study was to investigate the effect of customer diversification on instant purchases in retail stores in Ilam.  This research is applied in terms of purpose and descriptive-survey in terms of implementation method. Regarding the collection of information related to the literature on the subject and research background, library methods have been used, and the field method has been used to collect information to confirm or reject the research hypotheses. Customers of retail stores in Ilam were selected as the research community. Due to the unlimited statistical population, 384 people were selected as the sample. The sampling method used in this study was simple random.  The data collection tool was a standard 16-item questionnaire whose validity was assessed by experts and the obtained Cronbach's alpha coefficient indicates the appropriate reliability of the questionnaire. Data analysis was performed by descriptive statistics and regression analysis using spss21 software. The results show that customers' demand for diversity has a significant effect on instant purchases in retail stores in Ilam.

Suicide is a complex phenomenon that depends on a variety of psychological, biological, and sociological factors. In the contemporary era, suicide rates have markedly increased in the society, by increasing the population, expanding the industry and machine life, as well as the prevalence of the various types of mental and emotional problems. In the meantime, Ilam has been identified as one of the high-risk areas for suicide. Studies conducted over the past few decades have shown that Ilam province has the highest suicide rate in different parts of the country; therefore, establishing the suicide prevention centers is one way to reduce the suicide in such areas. These centers provide the long-term clinical, rehabilitation services, and support programs to people affected by disorders. These services are aimed at preventing the re-recurrence of the disorder and their complete recovery. The purpose of the study is to explain the micro-spaces of the suicide prevention center regarding the causes of suicide in Iran. The study is a descriptive-analytical research and based on the documentary method. The data collection instrument is also based on library studies. The results of the study illustrate 10 fields including the fields of treatment, psychotherapy, communication, educational, research, rehabilitation, administrative, service, sport-cultural, and supportive domains.

The aim of the present study is to briefly identify the components of indigenous culture of “Seimareʼs General Region" and its functional capabilities to provide solutions for activating local capacities based on the participatory development approaches. The study adopted a descriptive-analytical and ethnographic approach to collect and analyzedata. In this approach, the local informants' narratives in the Channel of History and Culture of Dareshahr who know the quality of components of indigenous culture and its functional capabilities have been cited.The data and information obtained demonstrate that the indigenous culture of Seimare has significant functional capabilities in all areas under investigation including happy local songs and chants, incentives for work and production, deep-rooted and connective rituals and traditions, informative and rich proverbs, instructive oral literature, fun local games, and informative historical anecdotes. In various ways, it is capable of reviving and adapting to new requirements and entering the market of cultural products to contribute the economy of culture to flourish. Contrary to the view which has a humiliating treatment toward the folk culture and regards folklore and its materials and data as superstitions, legends, myths and speeches of the illiterate people, based on the findings of the study it can be concluded that the indigenous culture of Seimare region has high functional capabilities and potential to enter the field of new cultural-artistic businesses and play a role in the new era. It is therefore essential that the government in the formwork of "Activating People's Capacity" strategy provides the grounds For the opening and growth of the people' capacities and develops the cultural businesses in this regard.

One of the most important issues in tribal genealogy is studying the position of Bayat tribe as an effective element in the developments of western Iran.  The purpose of this study, which is based on a descriptive-analytical method, is to answer the question of how Bayats settled in Ilam. And what social-political roles did they play in the region?  The findings suggest that in the fifth century AH when Iran was conquered by the Seljuks, a branch of the Oguz Turkmens named Bayat settled in the western parts of today’s Ilam province. After the fall of the Atabaks of khouzestan, Bayats managed to form a small settlement in their area, but were then overthrown by the Atabaks of Lorestan. In the Safavid era, the Bayat tribe played a major role in military confrontations of Iran and the Ottomans, but were finally marginalized due to serious damages to the tribal structure.

There have been many political, military, economic, social and cultural developments and events, in Ilam that require independent research among which is the rebellion of Ilam people in 1308 against the central government, which has so far been mentioned in books and oral histories, but has not yet been independently and systematically researched. Such a historical event needs a special analysis to analyze the insurrection from a variety of dimensions, including the causes of the insurrection, how it happened and its consequences. This descriptive-analytical research has been conducted using books, oral history, reputable internet sites and articles, and aims to answer the question of what were the reasons for the Ilam uprising and what were the reasons for its early failure? The results of this study show that people are not aware of the authority of the central government, the people of this region adhere to the revolts of the neighboring provinces, the provocation of the people by Gholam Reza Wali's remnants, the increase in taxation and how it was collected and so on. Government military assistance to suppress insurgents, cold weather, disenchantment of some tribes with the rebels, and resistance to the besieged forces in Wali Castle can be cited as reasons for the insurgency's failure.

One of important issues that has engulfed the minds of scholars the continuation of Iranian cultural influences throughout history. Many of the cultural components of Iranians have passed since the millenniums, and today they are common in the same way among people. One of these is the sanctity and the top position of number seven. Although number seven in most cultures has a high status and rituals, the focus of this article is to study the septet in the culture of the Zagros people and the writer has touched upon their historical etymology. Many of the septet popular traditions in the Zagros culture are rooted in Iran's history and mythology, which were commonplace in ancient times. Manifestation of number seven in celebrations, religious beliefs, mourning, games, geographic names and tribal names can be clearly observed. In this research, based on library resources as well as a field research and a descriptive-analytical method, it has been tried to historically study the traditional septet in the culture of Zagros people. In fact, the purpose of this research is to find an answer to this question: What are the septet in the culture of the Zagros and what is the root of Iran's history and culture? Among the common septet in the culture of the Kurdish and Lor people are: Seven days and nights of the wedding celebration, seven musical instruments and seven drums, seven types of bridal dinners, seven mountains, seven springs, seven mills, seven Langs, seven stones.

Given the structural changes in society and the family, have the ways of socializing children changed? In this study, the methods of socializing children among parents with children aged 6 to 12 years of Ilam city have been studied. Qualitative research methods, data collection through interviews with 30 parents, and data analysis were performed through Maxqda software using a thematic method. Using the open coding step of 101 themes, 34 concepts were extracted that were categorized into four main categories including emotional, physical, religious, and moral education. Findings showed that children were socialized in different ways depending on the socioeconomic status of the parents. Parents with better socioeconomic status prioritized physical education for their children, and parents with lower socioeconomic status placed more emphasis on emotional upbringing. In this kind of families, there has been some kind of ignorance in the educational method and behavior of the children. Parents who had a better economic and social status were also less sensitive to neutrality, but parents with moderate or lower levels of social education had a positive attitude toward religious education. As a result of the research, it can be said that due to economic and social changes, child rearing has also undergone changes, but due to the lack of parental skills and the economic and social pressures of parents, they have adopted a more negative than positive approach to child rearing.

Non-governmental organizations are the hidden system of the advancement of the health of the society. These organizations are not dependent to the government and in spite of being nonprofit they are at the service of people. Because of this, they are known as the voice of people. The purpose of this study was to investigate the relationship between membership in NGOs and democratic family behavior in Ilam province. The theoretical framework for the research is based on Talcott Parsons' 'Agile Model' theory, which combines Parsons' functional assignments with Habermas' theory of action and social capital perspectives (empowerment and networks) as theoretical, combinatorial (complementary) support) were used to explain the underlying variables of gender, education, job status, membership duration, age and origin (residence). The main research method is survey (using Likert spectrum closed questionnaire). The statistical population of this study was married members of NGOs with a population of 5250. According to Cochran's formula, 381 members of the organization were selected as sample and answered the questions by random interview. Multi-stage cluster random sampling method was selected based on community characteristics. Confirmatory factor analysis was used to the test Cronbach’s alpha coefficient was used to determine the reliability. The coefficient was calculated above 80%. To test the hypotheses and to analyze the data in quantitative method using SPSS software, inferential statistics and Spearman, Kruskal Wallis, Chi-square and Friedman correlation coefficients were used. The findings indicate a positive and significant relationship between research variables namely, social trust, social participation, gender, occupational status, membership duration, age, origin (residence) and democratic behavior in the family, and only between education variables and democratic behavior to have a negative meaning of some items (Women cannot be judged, abusive, physically involved, etc.) There is a significant negative relationship. The results of this study confirm the relationship between the effects of the variables on democratic behavior with respect to the theoretical perspectives presented in this study.