نشریه قرآن و طب
سال پنجم شماره 2 (پیاپی 18، تابستان 1399)

Despite the advancement of human knowledge, the provision of mental and emotional health, and the attainment of peace and security, it is still considered and pursued as a complex category in psychological circles. The psychological pressures of todaychr('39')s lifestyle have attracted the attention of various researchers in the field of mental health. They have sought to provide formulas and techniques to relieve stress and anxiety caused by stress and thus ensure the mental health of the individual and society. One of the most important aspects of this issue is the effective maps of the emotional field, which has an operational technique and offers a real guarantee in the field of mental health. In this descriptive-analytical method, this article examines the most important components of the emotional realm of mental health and identifies its spoken and practical examples in the life of the Infallibles. In conclusion, the most important components of emotional well-being are kindness and altruism, individual happiness and vitality, cooperation and social cooperation, non-dependence on worldly affairs, managing emotions such as anger, strengthening the love of the servant and God.

Depression is from the most prevalent disorders which devotes many theories and therapeutic models to itself in psychology literature. Each kinds of these therapeutic methods are proposed due to their specific theory from disorders causality and normality criteria. Today religious psychology dedicates its research to subjects in a religion which devotes to behaviour and mental changes. Explaining therapeutic models based on Islamic approach can be antecedent for effective and less relapse in Iranian population. The goal of this study was to assess the effectiveness of Quranic intervention for major depression. This research was based on Single case experimental plan with multiple baselines design. Two scales of depression were used in this research; the first was diagnostic depression inventory based on Quran and the second was 21-items Beck depression inventory (BDI-II) which have conducted before and after intervention and also after 3 months follow up. This Quranic therapy was effective in reducing depression causes and symptoms in both scales. The results from follow-up also showed the positive changes continued in 3 months after intervention finished. The results proved the effectiveness of the Quranic package for humility depression and also clinical depression. The brevity, the specificity and the effectivity are the strength of this Quranic package for depression and differentiates it from other kinds of psychotherapies.

The purpose of this study is to review the effect of spirituality and religion on the immune system. After searching the available databases, using appropriate Persian and English keywords, 109 articles in Persian and English were collected; Among these, 31 articles that had the most relevance to the research topic were reviewed.
The collected sources are related to the years 2000 to 2020. According to studies, the positive effect of spirituality and religion on the immune system is undeniable. According to the results of the present study, it is recommended to use the positive effects of spirituality therapy and approaches based on religion, religion and religious beliefs in clinical wards so that health psychologists and hospital staff can make the most of the impact of spirituality and religion on Immune system and physical health should take a positive step in order to prevent people from getting various diseases and ultimately cure patients as soon as possible and reduce treatment costs.

The purpose of the present study was to determine the effectiveness of family resilience model based on Quranic teachings on marital satisfaction and intimacy of couples.

A quasi-experimental design with pre-test, post-test and a two months follow- up with control group was used. The statistical population included 100 women referring the counselling center of  Negha e no in Tehran in Iran. Through purposeful sampling method, 30 participants who met the inclusion criteria were selected and randomly assigned to two groups of excremental or control, n1=n2=15. Research tools were Broucke & et al’s intimacy 1995, Olson’s marital satisfaction questionnaire 1989, which were administered in three stages for two groups and Chami’s family resilience model based on Quranic teachings (2008) to the experimental group during ten weekly, 90- minute sessions and data were analyzed using mixed model repeated measures analysis variance.

Finding showed that family resilience model based on Quranic teachings had a significant effect on marital satisfaction and intimacy of couples and their subscales (P<0.001), and this effect remained stable at follow- up.

Since family resilience model based on Quranic teachings likely leads to increase the ability of couples in experiencing positive and pleasure dimensions of marital live and expressing it in marital relationships. effect on marital satisfaction and intimacy of couples. Hence, it can be used as a low- cost and effective counseling method for improving marital relationships

This study seeks to investigate the concept of positive thinking in the teachings of Imam Ali (as) in order to provide educational implications and its validation.

The present study is a qualitative research that has been done using thematic analysis method and based on inductive approach. The field of research included all written and digital texts and documents related to the teachings of Imam Ali (as) using a purposeful approach. In data analysis, thematic coding method was used to remove additional and common codes and three columns under the headings of basic themes that include (codes and key points of the text), organizing themes that include (themes obtained from combining and summarizing themes). Basic) and all-encompassing themes (excellent themes containing the principles governing the text as a whole) were categorized. Then these themes were drawn in the form of website network maps and the prominent themes of each of these levels and the relationships between them were shown.

The results showed 350 basic themes, 4 organizing themes and 3 general themes. According to the results, the main concepts of positive thinking in the teachings of Imam Ali (as) include logical interpretation (problems and difficulties, attribution of work to God, oneself and others and the temporary nature of positive and negative events), positive expectation (waiting for help From God and others, expecting pleasant events to occur), the role of God, oneself and others in the occurrence of events (positive attention to God and positive attention to Godchr('39')s attributes) and attention to onechr('39')s positive characteristics and thoughts (positive attention to the results of deeds and Positive attention to actions).

According to the decree of some jurists, pure alcohol is not considered an example of intoxicants and if it is not derived from alcohol or other impurities, it can be used in the production process of food products. It is necessary to determine the allowable amount of alcohol used in the production of food products to know what percentage or amount of alcohol in food products can turn them intoxicating. The aim of this study was to explain the permissible amount of alcohol consumption in food products to calculate the Blood Alcohol Concentration (BAC) and its relationship with the amount of alcohol consumed, to determine the minimum volume of alcohol that causes drunkenness.

This research has been done with the method of library studies and in a descriptive-analytical way, which has obtained the necessary information by referring to religious and scientific texts and has been analyzed.

Findings show that whenever the level of Blood Alcohol Concentration (BAC) reaches 0.02%, the first signs of drunkenness become mildly apparent. The lowest amount of alcohol that can cause such a level of drunkenness in the case of the weakest people in relation to the effects of alcohol is the consumption of 8 ml of alcohol in less than an hour. Less than this amount cannot cause drunkenness, so it can be considered as the allowable amount of alcohol in food products.

Infertility is one of the phenomena that has been raised as a major problem for some families. However, medical science has taken measures to solve this problem, which is necessary for the legitimacy of these practices, considering the public following the Islamic rules. The jurists have expressed various opinions in this regard, but in the meantime, what has not been discussed is the position and influence of the purposes of the Sharichr('39')a and the verses expressing the purposes in the legitimacy of medical fertility. Accordingly, the main question of the research is "What effect do the purposes of Sharia have on the legitimacy of medical fertility?" The purpose of this study is to analyze the position of Sharia intentions in the legitimacy of medical fertility.

This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to Quranic, narrative and scientific texts.

The results show that verses such as "I created you to fast Yath I Zvaja Nfskm Ltsknva Lyha Vjl Bynkm love mercy ..." (I: 21) and other evidence suggest great religious purposes, itchr('39')s important to say that Preservation of the family unit and cohesion and love between couples have been the main purposes of marriage legislation in the view of the holy sharichr('39')a, so actions and behaviors such as medical fertility that are in line with this purpose of the law have legitimacy.

Based on what we have brought so far, a child born through artificial insemination is pure in all the above cases, and its owners are the first two, namely the sperm and the first, his parents, and he has all the rights and It is the duties that every other child has, whether one of the two owners of those first components or both are known and definite or unknown and indefinite.

The purpose of this article is to find the main characteristics of spiritual health and the principles of psychotherapy based on spirituality in the Holy Quran. The research method is descriptiveanalytical by inductive method and based on Klanger's view by compiling a library and using three hundred Quranic verses. According to the findings of this study, faith in four areas of identity, cognitive, emotional and behavioral as a basic pillar of mental health and the main foundation of spiritual therapy can play a constructive role in spiritual growth and excellence and as a great spiritual force in man, type Correct his perception of God, himself, people, life and the whole universe. According to the results, some of the principles of spiritual therapy based on the verses of the Holy Quran are: "nature", "human dignity", "rationality", "piety", "love" and "determination" which is necessary in The treatment process should be considered and become a model for mental balance, spiritual well-being (prevention) and coping with stress (treatment). In the shadow of spirituality, faith is created, grows and nurtures, and becomes a model that provides the grounds for spiritual well-being and ways of coping with stress in life.

Peace of mind, in todaychr('39')s anxious life, is the human desire of the twenty-first century, and its deficiency challenges a significant percentage of people in society at one or some stages of life. Modern psychology, which has an empirical view to the human, has addressed this issue, but the factors and obstacles of peace of mind in the Qurchr('39')an in its true sense have been considered much more meticulously and comprehensively. The story of the ups and downs of the lives of the prophets and saints is full of difficult and stressful moments and they were in different and complicated situations, and controlling their anxiety and keeping calm can be a model for todaychr('39')s human beings. And their behavior can be defined and explained in the verses and in the three areas of cognition, emotion and behavior. The most important area in controlling anxiety and stress is the area of cognition that is achieved through faith, cognition, and knowledge, and how that area affects his emotions and behavior. This descriptive-analytical-comparative article refers to the numerous stressful and anxious situations in the Qurchr('39')anic stories and describes how the Qurchr('39')anic characters managed these situations

The purpose of this study was to investigate and identify the dimensions and components of professional ethics of faculty members of Islamic Azad University by modeling on Quranic principles in Tehran province.

The method of conducting research is mixed (qualitative-quantitative). In order to conduct this research, in addition to studying the review documents based on Quranic principles, the content analysis technique with MAXQDA12 software was used to identify the dimensions and components. The statistical population in this study were all experts in the field of professional ethics, which was conducted after an interview with 17 theoretical saturations. Validity was obtained through 4 experts and by two colleagues and reliability of the Copa formula (0.533).

As a result, 5 dimensions, 20 components and 186 indicators were identified. Educational, organizational, personal, behavioral and socio-cultural dimensions were identified as the main dimensions of professional ethics and also in the first 3 rounds of Delphi 106 indicators were removed with 30 experts and finally in the fourth round 80 indicators with a Kendall coefficient of 0.768 it placed.

Based on the research findings, the results showed that professional ethics has 5 general dimensions: 1- education 2- organization 3- individual 4- behavioral 5- socio-cultural.

The aim of this study was the pathology of religious education with the approach of apostasy and the development of a model of enthusiastic religiosity in high school students in the second year of Kohgiluyeh and Boyer-Ahmad provinces.

For this purpose, from the statistical population of teachers and education directors of the province by conducting qualitative research, 18 people were selected by purposive sampling and their views with an approach based on the data foundation method (open coding, axial coding and Selective coding) was examined. Data were collected by general guidance interview in a semi-structured manner. To obtain data validity and validity, two methods of reviewing participants and reviewing nonparticipating experts in the research were used.

The obtained results show that the central phenomenon of the present article is "neglect of the phenomenon of apostasy and harms of religious education" which according to the causal conditions of "internal and external factors", the background conditions of "age characteristics" And gender, economic characteristics and socio-cultural characteristics "and the mediating conditions of" unnecessary strictures and lack of proper planning ", strategies have been formulated and the final model has been presented based on it.

Based on the results, the existing harms and causes of apostasy in each of the areas under discussion, indicate a lack of rational approach to religion, and is mostly due to misconceptions about religious education that ultimately practice. Incorrect and incorrect leads.

The aim of this study was to develop a model of responsibility for managers based on the ideas of Imam Ali (AS) in Nahj al-Balagheh.

In terms of method, the research was among the mixed (quantitative-qualitative) exploratory research. In the qualitative stage of information, through review of texts and in-depth and purposeful semi-structured interviews, responsibility based on Nahj al-Balaghah in the framework of the document of fundamental change was extracted. The statistical population in the qualitative section consisted of 15 academics and education specialists and purposefully participated in the interview process using the Delphi method. The statistical population in the quantitative part was the directors of education in Tehran that 350 people were selected through Krejcie and Morgan table using stepwise cluster sampling method. The data collection tool in the qualitative part included a researcher-made questionnaire and in the quantitative part was the responsibility questionnaire (Goff et al., 2001). The coding stages of the research included open, content and pivotal coding. In the quantitative part for data analysis, exploratory and confirmatory factor analysis was performed.

The results showed that the components of courage, trust, appreciation, values, punctuality, participation and selfhealth were the components of managers 'responsibility, which respectively had the highest factor load and factor weight on the second factor of the seven-factor model of managers' responsibility.

Responsible, courageous, punctual and spiritually motivated managers further facilitate organizational processes and reduce the financial burden of the organization and create an effective psychological atmosphere

The present study tries to study and analyze the Quranic arguments and jurisprudential rules of precautionary measures against biological warfare in order to clarify this issue through these studies of Quranic and jurisprudential rulings.

This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to Quranic, narrative and scientific texts.

In the past, without sufficient knowledge in the field of medicine, biological agents were used in some wars. With the advancement of medical science, newer and more advanced weapons have been developed, and despite the claims of human rights protection, some countries use these weapons. Although the International Microbial Weapons Association passed a treaty banning these weapons in 1972, one of the weaknesses of the treaty is that it only prohibits the production and possession of these weapons, but does not mention the use of these weapons. Has not brought. Another weakness is that the development of biological sciences, on the one hand, leads to the provision of human health and hygiene, and on the other hand, can itself become a tool to use it as a biological weapon. On the other hand, only one third of the treaty countries agreed to the inspection request. The combination of these shortcomings and the lack of explanation of the principles of the Qur'anic and jurisprudential arguments for precautionary measures against biological warfare necessitate the need for the present study. Therefore, the question before the present study is: "What is the need for Quranic and jurisprudential arguments and principles regarding precautionary measures against biological warfare?" Our main hypothesis is that the Quranic verses such as verse 60 of Surah Al-Anfal that Allah Almighty says: و اعدوا لهم ما استطعتم من قوه و من رباط الخیل ترهبون به عدو الله و عدوکم و خ رین من دونهم ال تعلمونهم الله یعلمهم " Allah Baqara Sura of 190 verse and "و ما تنفقوا من شیء فی سبیل الله یوف إلیکم و انتم ال تظلمون و قاتلوا فی سبیل الله الذین یقاتلونکم و ال تعتدوا إن الله ال یحب المعتدین « و » و إذا تولی سعی فی الارض لیفسد ":says یا ایها الذین خمنوا ذوا حذرکم "and) 205: Baqarah-Al"(فیها و یهلک الحرث و النسل و الله ال یحب الفساد the protecting as such rules legal the and) 71 ': Nisa-An "(فانفروا ثبات او انفروا جمیعا Islamic territory, cut off the roots Infidelity, denial of mustache, retaliation, expediency and theories of experts and physicians based on the numerous harms of using these weapons and the need to deal with them and other principles and rules Immediate and jurisprudential proof of the legitimacy of preemptive action against biological warfare.

With reference to the holy verses of the Holy Quran and the principles and rules of jurisprudence and the opinions of experts and specialized physicians who have legal authority, the necessity of planning, planning and preemptive operational measures against biological warfare is used. In this regard, doctors, specialists, experts and the Islamic government have duties and responsibilities.

Jihad is a well-known and holy concept in our religious literature and is one of the important chapters of Islamic jurisprudential books. One of the types of jihad is the great jihad, which falls under the category of minor jihad. The Great Jihad has a completely Quranic nature and verse 52 of Surah Al-Furqan indicates this. This jihad means disobeying the enemy in various fields of politics, culture, society, and the field of economy. The purpose of this study is to examine the nature of the Great Jihad in the Quran and hadiths and to count the ways in which the enemy operates in order to find solutions to cope with it in the field of economics. The methodology of this research is descriptive-analytical and the method of data collection is through the library. The data collection tools include taking notes from books, articles and software. The findings of this study indicate the need for the country's immunity from the harms and enmities of long-standing and vindictive enemies, and it is necessary for us to consider all four areas of the Great Jihad and do our best to advance the goals of these areas. Since the enemy uses the two methods of infiltration and sanctions to destroy the economy of the target societies, so the solution of the great jihad in the field of economy is not to be digested in the economy of the world community and to implement the resistance economy

Determining a just punishment requires taking into account all the factors that affect the will of the offender. One of these factors may be acute malaise, as it is likely to cause willpower to falter and lead the patient to commit a crime. In the present article, which has been compiled in a descriptive-analytical method, by examining the luminous verses of the Qur'an, it is concluded that God has not only legislated the amount of punishment, but in many cases, according to rational criteria, the quantity and quality of punishment in general. Has been done to determine the appropriate punishment according to the circumstances, circumstances and circumstances of the perpetrators at different times. Therefore, it can be said that paying attention to the temperament of criminals in determining and executing punishment has a great effect on the approach of Islamic society to criminal justice and the return of criminals to their true nature.

The aim of this study was to investigate the effectiveness of emotion-oriented education on emotional divorce and coldtempered women in Isfahan with an Islamic approach.

The statistical population included all women who referred to counseling centers in Isfahan in 2019. A total of 30 people were selected from among the female patients referred to counseling centers in Isfahan and were assigned to two groups (15 experimental and 15 control). The research instruments included Guttman (2008) Emotional Divorce Questionnaire, Women's Sexual Performance Index (FSFI), Rosen et al. (2000) and Emotional Education Protocol, which were administered to the experimental group in 9 sessions. Data analysis was performed at two levels of descriptive statistics (mean and standard deviation) and inferential statistics (analysis of covariance) by SPSS software version 23.

The results showed that emotion-oriented education has a positive and significant effect on emotional divorce of women in Isfahan and the first sub-hypothesis was confirmed (P <0.05). Also, emotion-oriented training has an effect on cold-tempered women in Isfahan and the second sub-hypothesis was confirmed (P <0.05).

It is concluded that emotion-oriented education reduces women's emotional divorce and coldness, and if family counselors use this treatment, they can help reduce emotional divorce and reduce women's coldness.

Identifying and enforcing the rulings on family lawsuits is very important in terms of the relationship of many of them to public order and good domestic morality.

This research is a library method.

In identifying and enforcing family judgments, in addition to the conditions set forth in the Civil Code and the Civil Judgments Enforcement Law, elements such as citizenship, the couple's residence, the marital-parental relationship, and the religion of the parties to the lawsuit play an important role. Analyzes indicate that the legislature has left significant ambiguities in this regard by delegating the enforcement of this category of judgments to the general enforcement of civil judgments, as well as the need for the judiciary to explore conflict resolution rules. However, the Family Protection Act of 2011, only for the crime committed by the notary public without the existence of enforceable sentences, has considered only a very small dimension of identification and implementation of these sentences.

In dealing with rulings in family litigation, judges should consider elements such as the nationality of each of the litigants, their marital or parental relationship, in addition to applying a limited control system; This has been challenging in some cases; Therefore, it is necessary to remove the ambiguity of the existing laws and increase the level of awareness of judges on how to deal with such rulings.

According to the verses of the Holy Qur'an and the words of Imam Ali (peace be upon him) in Nahj al-Balagha, human nature is a single reality but it has levels. Body, soul and soul are all manifestations of this one truth. At its lowest level, the soul is only one level higher than the body and is responsible for physical affairs, but at its highest level, it is superior even to the highest angels. The important goal of this research is to know the self as the truth of man and its levels from the perspective of the Holy Quran and Nahj al-Balagha as one of the important Islamic sources and their application.

This research was done using the library method. Knowing the truth and the dimensions of human existence is equivalent to the knowledge of the self, because according to the teachings of the Qur'an and Nahj al-Balaghah, the whole truth of man is the self, and this knowledge, according to the honorable hadith, "I have lost my self, lost my Lord's knowledge", and on the other hand, This knowledge can show the path of inner evolution and be a motivation for humans to follow the path of spiritual evolution because the path of religion and religious life is to go through the steps and levels of the soul from the lower to the higher.

The result is that man is a multi-layered reality whose material manifestation is the body and abstract manifestations of the soul, and knowledge of the soul is the knowledge of the true self of man.

By comparing the truth and existential dimensions of man from the perspective of the Holy Quran and Hajj al-Balaghah, it was found that there is harmony between them.