نشریه آموزه های حدیثی
سال چهارم شماره 1 (پیاپی 7، بهار و تابستان 1399)

In the book of Ilal as-shra’ye’ a narration is quoted from Imam Sadiq (as) with the theme that "God the Almighty did not create a creature more hated than a fool because He took from him the most beloved things that is the intellect…”. There is a contradiction in the text of the hadith, and that is: How can God the exalted hate a foolish person when he himself has created him a fool?! The analysis of the hadith’s chain indicates that the hadith chain is severed and Mo’an’an and the authenticity of one of its narrators is also unknown. Also, the study of the content and analysis of the words of the hadith indicates a different meaning from its common understanding and indicates that: "Stupid" means someone who does not utilize his intellect and not someone who has not been given the intellect. The meaning of the word "deprivation" is an indication as well, because taking away something is meaningful after that thing is given, not before it, in addition, "hate" for no reason is incompatible with God's justice and Qur'anic verses, and common sense does not accept it. So, God the exalted has a reason for hating the fool, and that reason is he did not use the intellectual blessing God has given him and ruined it with lust.

The lack of faith attributed to women in the eightieth sermon of Nahj al-Balagheh, seems to indicate the lack of talent of women in achieving perfection. Especially since their lack of faith has been documented in abstaining from prayer during menstruation. Since the most important perfection in religious thought is approaching God and attaining complete faith, the lack of faith of women will mean the denial of equality between men and women in value, and the text indicates the lack of ability of women to reach the truth of faith. Therefore, it is very important to study this question, what is the meaning of this narration? What does faith mean and what is the role of fulfilling the obligations in faith? This research has This research has commented on this narration in a descriptive-analytical method based on the hypothesis of issuing a narration, paying attention to its appearance and paying attention to other verses and narrations stating that there is no difference between men and women in accepting worships. Women suffer from a lack of faith due to abstaining from prayer and fasting on some days. On the other hand, it is possible for women to compensate for this defect. Therefore, it does not conflict with the Qur'an or other narrations.

One of the definitive events of history is the current of Ashura, in which many attempts were made to extinguish it, but the divine will was placed on something else. What is surprising is the prediction of the future of this incident in a situation where the evidence is contrary to it. One of the propositions that miraculously foretold the permanence of this great event is the hadith, "Indeed, for the murdering of al-Hossain is a heat within the hearts of the faithful that never subsides." Which is attributed to the holy prophet (pbuh) in the words of the Imam. This research has achieved this conclusion using descriptive-analytical method. Based upon the trustworthiness of the narrator criteria, the hadith chain is weak, but based on the trustworthiness of the issuer, its content is in full harmony with the teachings of the Qur'an and Sunnah. Rather, it can be believed that the miraculous announcement of the hadith from the future and its complete realization shows the connection of its issuer with the source of divine occult knowledge.

Self-inspection is a religious systematic teaching and regulation, which never as it worth be taken at attention. Because, until now, there has been any investigation has be done to deal with collecting an analyzing the narrative about self-inspection, this research, in anyway, wants to remove this deficiency. In a short glance, the narratives about self-inspection can be divided and analyzed in six parts. The first are narratives about how to gain a deliverance from the trouble reckoning on resurrection day. The second are about spiritual benefits and consequences of self-inspection. The third have a Shiiat approach to the self-inspection. The forth are narrative that dealing with self-inspection in an inter-religions approach. The fifth, which have an very important and high stage, are narratives that each of them deal with how to be done the self-inspection, and the sixth are narratives have not any contain, but commanding self-inspection in question. Compilation and a regulation of these narratives might helps us to have a better and systematic understanding of self-inspection in religion point of view.

Work has a high place in the life and teachings of Imam Reza and in his livelihood including production, savings, investment, consumption and social participation, maximizing help with the least cost, he teaches us how to live as a human being and how to build prosperous and just societies. This article, using the library method and referring to the original Islamic documents, shows that in terms of Islamic teachings, work, in its various dimensions, is valuable and arises from human nature, but work and especially commercial activities have their own customs and conditions which have been emphasized in the teachings of Imam Reza (as). In this research, learning the rules and etiquettes of business, restraint from forbidden profits, adherence to the obligations and transparency of the contract from the necessary rules of business activity, as well as trusting in God, avoiding laziness and helplessness, and at the same time being satisfied with what Occurs to the faithful, having good morals, honesty and firmness in doing work, sense of cooperation, prudence in doing work and entrepreneurship have been studied as business etiquettes. Also, the behavioral patterns of His Holiness in the field of work and the numerous narrations conveyed by him, show that the ultimate and most fundamental principle of life is "to please God and fear His punishment" and to observe these customs while meeting the material needs of man and society and providing its mental health is effective in achieving the great goal of human creation.

The main source for the conceptualization and application of ethics is the hadiths of the Prophet and the Imams (as). In this research, an attempt has been made to deduce the main issues regarding the concept and application of ethics through hadith studies. Examining the cases of symmetry of creation with the conquest of Khaa and creation with the addition of Khaa in the text of hadiths helps to understand the truth of morality. In this research, the answers to some ethical questions have been clarified from the conceptual analysis and example of this simultaneous repetition and adaptation. Examples of good morals are many and endless. With hadith studies, different types of good morals were extracted and the concept and examples of good morals were shown to researchers in both specific and general meanings. The purpose is to deduce the concept of good character and its types from the hadiths. This research has been done by descriptive-analytical method with hadith studies and reference to reliable sources in the library.

One of the disputes of the two parties is the issue of Fadak Forgiveness or its inheritance. Shiites consider Fadak to be the forgiveness of the Prophet (PBUH) and its tradition as inheritance; They believe that prophets do not inherit. The Sunnis deny or assign all the rational and narrative reasons for the inheritance of the prophets, especially the Prophet of Islam, citing the news (La Nouath). Shiites have raised several objections and the text of the news has entered, the independent research on the text has been less. An analysis of the various early Sunni sources and its comparison with later sources shows different texts; Popular texts are often not found in the original sources and have been distorted. More accuracy indicates a kind of confusion, disorder and disorder that results from quoting meaning, editing, excess in the text, correction and distortion in them and these are all factors that hadith scholars recognize as the causes of anxiety in the text of the hadith and the weakness of the hadith. The result is that the anxiety damage invalidates the news and violates its implication for the Sunni claim. The present study tries to examine the text of this news from a different angle, namely anxiety damage..