پژوهشنامه انقلاب اسلامی
پیاپی 37 (زمستان 1399)

The world is made up of a collection of great and small civilizations with different cultures. One of the great civilizations is Islamic Context is Shiite civilization. Many analyzes on issues related to the Islamic world is explaining geopolitical issues. Few analyzes, with the help of identity and cultural analysis, have covered Geo Cultural analysis. This has been neglected for a long time for a number of reasons. But today, the return to civilizational, cultural, and identity analysis is an inevitable necessity. The Arbaeen March is a social phenomenon that cannot be explained by Geopolitical analysis, and there is a need to pay attention to the discourse or interdisciplinary perspective to analyze it. The question here is why and how the Arbaeen March affects the formation of Shiite Geo Culture. To answer this question, we first examine the factors that influence the impact of culture on the identity group under study and the reason for the formation of Geo Culture, as research indicators, and using quantitative methods of statistical population. Also, the barriers to the formation of Shiite geoculture and their impact have been investigated and compared between both types of factors to find the answer to the main research question. The present research is applied in terms of purpose, Functional, in terms of method, descriptive-analytical, and in terms of data collection survey.

The concept of "power" is one of the most widely used and controversial concepts in the field of "political science" as well as "international relations", which has been defined differently and different theories with different ontological, epistemological and methodological approaches, each from its own point of view studied the concept of "power". The main purpose of the present study is to investigate the dimensions of the power of the Islamic Republic as an actor in the field of international relations. Although empirical results can be obtained in this regard, but the analysis of the power of the Islamic Republic in the field of international relations based on theoretical approaches is one of the research requirements of researchers interested in studying the Islamic Revolution in general and the Islamic Republic. In a special way.

In this study, the combined approach of "Michael Barnett and Raymond Duvall" has been selected as a theoretical framework. Data related to the power of the Islamic Republic has also been collected from library and Internet. In terms of analysis, this research is in the category of descriptive-analytical research.

The findings of the present study show that the Islamic Republic, in addition to the four types of power "compulsory", "institutional", "structural" and "productive", has a fifth dimension of power called "spiritual power" that can be applied to It does not have any theoretical approaches to "power", but as an external source of power that influences actors and helps them to play a positive role in society (in accordance with religious teachings).

The Islamic Republic, as an actor manifesting itself in the five dimensions of "compulsory", "institutional", "structural", "productive" and "spiritual" power, plays a role in the field of international relations.

The Goal:

 The current survey aims to shed light on the formation of the political revolutionary subjects in Iran which led to the conquest of the discourse of the political Islam in 1979 through Deleuzian tenet of the “body without organs”. Accordingly, the current analysis has devoted its goal to quest for the reason of the triumph of the discourse of the political Islam in the event of1979, in comparison with the other opponents like the discourse of Marxism or Nationalism, based on psychoanalytical approach. The

this survey has adopted the methodology of Laclau and Mouffe’s discourse analysis.

The results of the existing investigation depict that substitution and defeat of the previous discourse owes to the high ability of the discourse of the political Islam in provision of wide rhizomatic connections which led to the formation of the “intensive Political Subjects”.

the triumph of the discourse of the political Islam in 1979 in Iran, in comparison with the other activated anti-discourses like Marxism and Nationalism, drives from its “Positive Plot” which was in accordance with the Iranians’ Social Imaginary which resulted in the formation of psychotic/revolutionary political subjects which in Deleuzian psycho-analysis are classified as intensive political subjects to overthrow the previous dominant discourse.

The purpose of this study is to identify, extract and classify the underlying factors as well as the challenges and obstacles to the creation of a new Islamic civilization in the statement of the second step of the Islamic Revolution.

Question:

 The main issue of this research is that Ayatollah Khamenei What does know the factors underlying the creation of the new Islamic civilization in the statement of the second step of the Islamic Revolution? and what themes and issues were considered in this statement as challenges and obstacles to the Creation of the new Islamic civilization?

This research is descriptive-analytical in nature. The method of research is qualitative and has been done with the theme analysis technique. Findings and

The results of this study show that Ayatollah Khamenei in the statement of the second step of the Islamic Revolution thirteen themes of youth, scientific jihad, resistance economy, using the desired natural and human capacities of the country, jihadi management, revolutionary spirit, struggle With corruption, the spread of justice, strengthening morality and spirituality in society, hope and optimism for the future, using past experiences, dignity and expediency in foreign policy and countering the promotion of Western lifestyle pave the way for the second step of the Islamic Revolution and They are creation a new Islamic civilization. on the other hand, he considers the four themes of neglecting the slogans and ideals of the revolution, intellectual and cultural aggression, economic challenges and the danger of corruption as obstacles to the creation of a new Islamic civilization.

This paper seeks to discover the process of forming the coordinates of the existing political studies space using futures research through trend analysis method in order to pave the way for achieving the desired political studies in the Islamic Republic of Iran with a prescriptive approach. With a glance at the analysis of the trend and the current state of political studies, we will find that this field of knowledge, despite the astonishing progress of the Islamic Republic of Iran with the focus on experimental sciences, is taking place and conditions are inconsistent with the lofty goals. The Islamic Republic of Iran has. For this purpose, two macro-divergent and convergent trends of desirable political studies are expressed and the ideas of its formation and propulsions are discussed without elaborating on its examples. The trends of Westernism, Orientalism and Nationalism as divergent trends as well as the trend of Islamic civilization as a convergent trend will be examined in this article. In the continuation of the process of the educational system in the country, it should be examined separately. Based on this trend analysis, long-term and medium-term futures for political studies can also be imagined. The analysis of knowledge trends in the system of the Islamic Republic of Iran indicates that the first step of this ups and downs is to understand the current situation, to see the desired point and solutions in a timely and appropriate manner to transition from the current situation to the desired.

The present study is an analysis of speech-hermeneutic action of the conventional norm of revolution with a political context in the thought of the Supreme Leader.

To achieve the purpose of this article, Skinner's hermeneutic method is used, which explains the conventional norm change during specific processes and during five stages. Criticizing the textualist and contextualist hermeneutic method, Skinner Hermeneutics tries to combine the findings of both methods with its own intentional methodology in order to understand the main intention of the author and to express the process of changing and developing a new norm.

The findings of this article show that the development of the conventional norm of the Islamic Revolution was carried out by theoretical explanations and practical leadership. Imam Khomeini (ra) with the system and institution building and finally with the revision of the constitution in 1989 set a new norm on the path of consolidation. The guidance of this important path fell to the Supreme Leader after Imam Khomeini. The speech action of the Supreme Leader has been oriented in line with the conventional norm of the time according to the conditions and political context of the society.

The Supreme Leader during his leadership in accordance with the current situation of society and according to internal and external events related to the Islamic Revolution by designing theories of the Islamic State, forming a single nation, discussing the goals of the Islamic Revolution, modern Islamic civilization, resistance economy And the second step of the revolution, they have explained the conventional norm of the revolution with their verbal action.

one of the most important factors influencing the emergence and survival of islamic revolution in iran is the management of islamic mysticism on the policy of imam khomeini . islamic mysticism in this policy is considered as an integrated system in all aspects of human existence , including material and spiritual , individual and social it can be said that its negative and negative aspects can be considered in the discussion of community management . so it can be said that its negative and negative aspects are seen in the fields of revolution , culture , economy , politics and so on . therefore , it is attempted to show the necessity of the influence of islamic revolution on the management of islamic theosophy based on collective views of experts in two realms of islamic mysticism and management . in the first chapter of the study , the researcher tried to investigate and construct managerial propositions from the collection of circumstances and officials in islamic mysticism and then preparing a questionnaire related to it finally , the necessity according to parsons measure was investigated and in four dimensions of effectiveness : adaptation , goal achievement , uniqueness and preservation of patterns were confirmed by experts . the findings of this study emphasize on the necessity of promoting and promoting the islamic revolution management system after the collapse of one of the managers of different levels of the revolution and it can be an incentive to encourage research in this area . .