نشریه مطالعات دفاع مقدس
سال هفتم شماره 1 (پیاپی 25، بهار 1400)

Civilizations, like other social phenomena, are constantly changing and evolving.What is known as the New Western Civilization is a set of political, social, economic,and cultural achievements in theWest that are manifested in the form of secular political systems and the capitalist economic system. This approach, criticized from the discourse of the Islamic Revolution, including the views of Ayatollah Khamenei. The present study aims to examine the approach based on the discourse of the Islamic Revolution according to the views of the Supreme Leader of the Islamic Revolution, Ayatollah Khamenei, with the aim of criticizing the new Western civilization. Therefore, the question is: what are the most important criticisms of entering the new Western civilization from the perspective of the discourse of the Islamic Revolution and the views of Ayatollah Khamenei? Based on the findings of the present study,the most important criticisms of modernWestern civilization from the perspective of the discourse of the Islamic Revolution and the views of Ayatollah Khamenei, the dominance of empirical and positive science, the separation of values from science, political secularism, economic capital Axis, the social system is limited to the West and secular human rights. The discourse of the Islamic Revolution has proposed a new approach to the idea of a new Islamic civilization by proposing religious democracy, the instrumentality of the economy, the design of a resistance economy, an inclusive social system based on justice and cooperation, supporting the oppressed and seeking justice. The method used in the research is descriptive-analytical.

Social capital is characterized by components such as trust, participation, cohesion and values, and national security is the ability of a state to prevent threats to the three components of territorial integrity, society and regime, which are the most important elements of state survival. National security consists of five parts: military security, which have two levels of interaction between the capabilities of the countries' aggression and armed defense and their perception of each other's intentions; Political security, economic security, social security and environmental security are formed. The purpose of writing this article was to answer the question: What effect has social capital had on national security during the eight years of holy defense? Accordingly, the research hypothesis based on the basic components of social capital, in direct comparison with the examples of eight years of Holy defense, was evaluated by historical methods and using documentary tools and library resources. During the eight years of the imposed war, the Islamic Republic of Iran was able to bring stability, courage and bravery, security, survival and dignity to the Iranian nation by composing a hadith. The findings of this study indicate a direct and significant relationship between social capital and national security, especially in the internal dimension, in the case study of Holy defense. Considering the depth and radius of this relationship, it seems that by focusing on social capital more than other capitals it is possible to overcome the current social, political, cultural and economic problems and sufferings of the country.

One of the emerging issues of the Islamic Revolution in the path of Islamic-Iranian social engineering is the issue of lifestyle, which of course is also one of the emerging issues of Western civilization. Raising this issue by the Supreme Leader in the second step statement shows the need to promote the Islamic way of life and stay away from the Western way of life, which is very important today. Accordingly, the present study tries to explain the role of NAJA in constructing and reconstructing the Iranian-Islamic lifestyle by emphasizing the menus of leadership in the statement of the second step of the Islamic Revolution and by presenting practical strategies, necessitate its application in the social world of Iran. The present research technique is based on the Delphi technique which was done in heteronic panels and in a round the number of experts with whom the research analysis was performed was 25 people. The results show that the value of the response index (with a coefficient of 10.327 T) NAJA had the greatest impact and role in the framework of leadership orders. After that, the components of acceptability, power, and innovation of the NAJA organization are in the next ranks and have received above-average scores.

The first occupier of this land during the mythical period of Zahak Tazi and the last occupier of Saddam Hussein was Ba'athist, who with the support of arrogant governments in the west and east occupied the western to southwestern borders of the country with his troops. The expulsion of such an occupation was due to the support and sympathy of all sections of the people and members of the armed forces, including the gendarmerie. This study provides a brief overview of the role of gendarmerie officers in war. The method of conducting descriptive research and the method of collecting materials referring to sources and documents are written. The result indicates that the first protection fortresses of the country and the first victims of this aggression were the officers of John Berkoff Gendarmerie. During the 8 years of the holy defense, the officials of that organization organized 25 organizational and non-organizational combat battalions and turned the law enforcement units of the operational areas into combat units, causing the presence of the organization's employees in offensive operations. At the same time, with each operation, the task of defense and defense of defensive positions was entrusted to the zealous gendarmerie, and they protected these achievements in the best possible way. The dedication of 17,443 martyrs, veterans, freedmen and immortals is a golden leaf of the proud presence of gendarmerie officers in defense of the national unity and territorial integrity of this land and water.

The phenomenon of war, despite its nature and time of occurrence, is part of the history of nations and as a historical phenomenon plays a key role in shaping the identity and social and cultural life of societies. War tourism can be a key axis in cultural exchange and one of the potential aspects of tourist attractions. The main issue of the present study is to investigate the strategic operational model for the development of tourism and sacred defense museums in Khuzestan province. One of the objectives of this study is to study and analyze the obstacles and present a strategic operational model for the development of tourism of the museums of sacred defense in Khuzestan province. This research in terms of purpose; Applied and its study method was descriptive and survey type. The statistical population is all tourists and visitors to the museums of the holy defense of Khuzestan in 1399. Meanwhile, the sample size (265 people) was determined. SPSS19 software was used to analyze the data. Also, Cronbach's alpha coefficient has been used to measure the reliability of the structures. In addition, SWOT analysis has been used to present a strategic model. The results show that the most effective effect on tourism of sacred defense museums is the marketing weakness variable with a coefficient of 0.27. The results of the SWAT analysis method also suggest a systematic ST strategy.

Modeling the martyrs, keeping the names and memories of the martyrs alive, promoting the lifestyles of the martyrs and setting an example for the young generation is a strategic necessity for the country. Accordingly, the researcher in this study seeks to achieve a component of the lifestyle of Martyr Haj Qasem Soleimani from the perspective of young people with a phenomenological approach.Research

The sampling method for the present study is purposeful and available sampling and the theoretical sampling method. The data collection technique in this study was a semi-structured interview. In this study, 25 young people between the ages of 18 and 35 were interviewed. This research was conducted in the spring of 2020 in Neyriz city of Fars province.

After analyzing the qualitative data, five main components of lifestyle and several sub-categories were identified: individual lifestyle (kindness, humility, simple living, fame avoidance, worldview, self-esteem, assertiveness, calmness). And confidence), social lifestyle (being popular, creating unity, helping fellow human beings), military lifestyle (military capability and genius, hostility, courage, jihadi management, tact, communication skills), political lifestyle (regional convergence) Anti-arrogance, trans-sectarianism and the power of analysis and understanding of political conditions, orbital province), spiritual lifestyle (spiritual and God-centered self-creation, spirit of martyrdom, Ashura thinking, love and appeal to the infallibles).

Therefore, paying attention to the lifestyle indicators of this great martyr can accelerate the speed of modeling and correcting socially inappropriate behaviors.

The discourse of the Islamic Revolution, as a value model, has faced military, political, and economic obstacles from the very beginning of its victory and has overcome all of them. It is different from other arenas, and the enemies seek to contain the revolution from within by their cultural soldiers. The great emphasis of the Supreme Leader in this regard shows the seriousness of the enemies and the high importance of the cultural war. Expressions such as aggression, ambush and cultural influence in recent years, which have been emphasized on various occasions by the Supreme Leader. In this article, after examining the concept of influence and culture, researchers explain the tactics of cultural influence from the perspective of leadership and finally the strategies to deal with it. According to the research topic, the approach is content-oriented the research method for data collection was the use of books, articles and a special database of the Supreme Leader. In conclusion, it was concluded that domination of countries by military means was no longer possible today and the colonizers using the method of influencing cultural policies, they seek to achieve their goals.