فصلنامه مطالعات انقلاب اسلامی
پیاپی 62 (پاییز 1399)

By studying the value functions of self-sacrifice, man recognizes the shortest path to spiritual excellence and realizes what goals this path sets for him. Each of these functions, in addition to preserving previous achievements, can also be effective in deepening the Shiite value-belief roots for the new generation. The present research has been done with the library-based method and with the aim of recognizing the value-belief functions of self-sacrifice and the effective fields in their transmission and the growths of the generation of the Islamic Revolution. The results of the research show that the value-belief functions of self-sacrifice provide the new generation of revolution with the ability to attain high degrees of divinity and spiritual ascent. Proudness, perseverance and stability, change-seeking, desire to be led, social solidarity and hope for the future are the results of the functions of self-sacrifice that help new approaches in protecting the achievements of the revolution and conquering new peaks of progress.

Fleeing the country in August 1981 and establishing members of the organization in Iraq, with the support and assistance of Saddam being supported by USA in 1986, leadership of the Mojahedin Khalq succeeded in creating an organization that is an example of a militaristic organization led by charismatic leader. An organization in which legitimacy, structure, power, leadership, recruitment, and performance of members can be explained using Weberchr('39')s view of "charismatic authority". This article, by innovating in the analysis, function and structure of the Mojahedin Khalq in accordance with Weberchr('39')s charismatic theory, explains the nature of the formation and operation of it and in response to the question: "What may be taken as the application of Weberchr('39')s charismatic view of the Mojahedin Khalq?" "Given the application of the components of Weberchr('39')s charisma theory to the nature and performance of the organization, it can be viewed as an objective example of the continuation of Hitlerchr('39')s charismatic leadership style for this theory in the contemporary period. The method of the study is a descriptive-analytical one.

One of the social movements that attracted the attention of the world and changed the world equations was the victory of the Islamic Revolution led by Imam Khomeini. Imam Khomeini theorized the theory of Velayat-e-Faqih in the years before the Islamic Revolution; In a way that found strategic capability in the field of political society. One of the most important components involved in his theory is the establishment of a connection between the position of judge and the government of the Holy Prophet (S), which matured by using the existing jurisprudential hadith sources of Bab al-Qada in cultivating the issues of Velayat-e-Faqih. Therefore, the main question of the present study is how to establish this relationship and its effects on the theory of Velayat-e-Faqih, which is very important in completing the angles and implementing the details of this theory. The present study seeks to provide a clear account of this innovation by using a library-based method, centering on Imam Khomeinichr('39')s books, and a descriptive-analytical method. The result is that, citing narrative and rational arguments, he introduces the position of judge as one of the affairs of the government and considers some of the arguments and issues of judgment to be related to the government.

The crisis in Yemen can be described as one of the most complex crises in the international system. From the beginning of the unrest in Yemen, the United Nations has sent special envoys to Yemen to demonstrate its serious determination to resolve the conflict, relying on the core objectives of the Charter for Global Peace and Security. The main question is whether the organization has been successful in resolving international crises? The issue of Yemen has been evaluated as an example of the role of the United Nations in resolving crises. For answers, behaviors and decisions from 2011 to 2020 are reviewed by referring to the documents. The results of the study show that the United Nationschr('39') actions and decisions, which included sending special envoys, issuing resolutions and implementing the Stockholm Agreement, have not been successful, and the organization has also failed in the West Asian crisis and its strategies for peace in troubled countries.

Examining the supervisory performance of the members of the Islamic Consultative Assembly during the first to tenth terms, it quantitatively indicates that the representatives of each period had a special performance compared to the other periods. Considering that the social context of the members of the Islamic Consultative Assembly has changed in each period; Using quantitative methods and descriptive statistics, this study tries to answer the question that what effect have the social context of the representatives, especially age, gender and level of education, had on their supervisory performance? The research findings also indicate that the two components of age and education have been effective in the supervisory performance of representatives. Representatives between the ages of 40 and 45 and those of higher education were more likely to participate in oversight than others. In addition, the gender index also affects the performance of representatives according to different conditions.

In the multipolar order of the Middle East regional security complex as one of the most important and, at the same time, the most tensional security complexes of the international system, Iran and Saudi Arabia, as the most important countries in this complex, play a huge role in developments within the region. Among these factors such as: ideological conflicts, geopolitical and geo-economic rivalry, different views of the US role in the region, different perceptions of the rule of religion, power and justice, etc. have led to the pattern of competition between the two countries. But this model can be transformed into other models of relations between the two countries due to various variables and have different consequences on the security order in the Middle East. Therefore, the purpose of this study is to investigate the future of Iran-Saudi Arabia political relations and its consequences on the Middle East regional order. The question of this study is: What will be the consequences of the evolution of the Iran-Saudi Arabia behavior pattern on this order? This research is a descriptive research with a futuristic approach and uses the script writing method.

The issue of Dr. Mossaddeqchr('39')s discourse regarding the armed forces was one of his biggest challenges and conflicts with the Pahlavi government during his tenure as prime minister, which ultimately greatly affected his political destiny. Therefore, the main question of the research is: What was the approach of Dr. Mossaddeqchr('39')s discourse about the armed forces? And what effect did it have on the coup of 28 August? The results of this study show that the main signifier of Dr. Mossaddeqchr('39')s discourse in this regard was the control of the armed forces by civilian institutions. In this regard, he tried to implement and consolidate his discourse by taking measures such as preventing the armed forces from interfering in politics, avoiding to appoint them to higher levels of management, and settling and retiring officers. However, with the defeat in the field of action, it caused the armed forces to become the main center for his overthrow and the coup dchr('39')etat of August 28, 1943.

The Supreme Leader of the Revolution, in his meetings with sports officials, champion athletes and the general public, has placed special emphasis on the issue of championship sports in the Islamic Revolution of Iran. Therefore, the present study seeks to use the qualitative content analysis approach to answer the question of: What is the position of championship sports in the system of the Islamic Republic from the perspective of the Supreme Leader? Accordingly, after analyzing the statements of the Supreme Leader in the field of championship sports, 4 main categories of culture, policy-making, belief and support were counted and extracted from his statements. The findings of the study showed that the Supreme Leader of the Revolution introduces championship sports as one of the strategic components for promoting the culture and identity of the Islamic Revolution in the world; And sports elites are mentioned as ambassadors of Iranian-Islamic morality, spirituality and culture. His Holiness also considers the heroic athletes as a model for the youth of the Islamic Republic and considers the necessity of endurance and gaining spirituality in these athletes as obligatory.

During the Pahlavi era, several discourses and sub-discourses dominated the visual field of Iran at the same time, one of which is the graphic sub-discourse of the revolution. This critical sub-discourse was formed around the central signifier of Imam Khomeini (R) and by rejecting its rivals, it was able to be slowly formulated and become the dominant discourse of Iranian society with the victory of the Islamic Revolution. The main issue of the present study is to investigate the effect of Imam Khomeinichr('39')s theological principles on the development of this sub-discourse. Hence, the present article seeks to answer the question: How the graphic sub-discourse of the Islamic Revolution was formed based on the ideas of Imam Khomeini? The general method of this research is a historical analysis that has been done using qualitative analysis, discourse theory and library resources. The findings of the research indicate that Imam Khomeini, as the central signifier of the sub-discourse of the Islamic Revolution, elaborated the concepts around him, which led to the formation of a sub-discourse in the field of Iranian graphics.

Imam Khamenei has always paid special attention to the correct and scientific explanation of Mahdism and his theory of expectation has been presented to the society in a systematic geometry. One of the main axes of the theory is "truthful hope" and its efficiency in creating and maintaining expectation. This study, while explaining the what of expectation and hope and its types, examines the relationship between true hope and expectation from their point of view with a descriptive-analytical method. In the Supreme Leaderchr('39')s system of thought, truthful hope is "purposeful," "motivating, and expectant," and "confident." truthful hope is also the driving force of expectation in the field of the individual and society, and by preventing feelings of emptiness, sluggishness, and stagnation, it strengthens motivation, invigorates, and facilitates preparation for zuhur in each individual. Based on such hope, the struggle for good, confrontation with oppression, the establishment of justice, progress and success in the Islamic society will emerge and sincere hope will be spread to other oppressed nations. One of the most important ways to strengthen sincere hope is a heartfelt relationship with Imam al-Zaman (as), introducing the promised perfect society and mentioning the birth of the savior of the human world.