فهرست مطالب

دین و رسانه - سال هجدهم شماره 18 (پاییز و زمستان 1399)

فصلنامه دین و رسانه
سال هجدهم شماره 18 (پاییز و زمستان 1399)

  • بهای روی جلد: 350,000ريال
  • تاریخ انتشار: 1400/03/15
  • تعداد عناوین: 8
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  • Ehsan Azarkamand Page 7

    The present paper has been conducted using a qualitative method and open interview with experts. The statistical sample includes experts of seminary sciences, psychology, educational sciences, social sciences, communication sciences, culture sciences, teachers and those who have published articles, theses, books, and have given expert lectures in IRIB or conferences, etc. on smart phone. Categorical Content analysis method is used to analyze data. The paper deeply investigates three domains through conducting interviews. These three domains include capacities of social networks for religious identity, opportunities and advantages, and disadvantages and harms of social networks for religious identity and providing solutions. The findings show that this new technology has had great influences on youth’s religious identity since they are co-existent. Overall, experts’ views can be divided into three groups: one group believes that social networks do not have important capacity to strengthen teenagers and youth’s religious identity and measures should be taken to strengthen students’ religious identity using the capacities of other institutions like seminaries, mosques, and educational system. Another group believes that capacities are discoverable and can be developed, it is not logical and possible to separate technology from teenagers and youth’s identity dimensions, and we should have infrastructural, technical, and content investment to make capacities for social networks. However, the third group believes that we should make moderation between capacities of cyberspace of social networks and real space in terms of teenagers and youth’s religious identity.

    Keywords: capacity-measurement, social networks, identity, teenagers, youth
  • Ali Amani Tavani, Mohammad Mahdi Qorbani Page 43

    Satellite television channels are still used as one of the most influential and yet most available modern media despite the appearance and development of cyberspace. Among lots of antagonist and resistant channels with different approaches, Wahhabism has imposed widespread attack against pure and genuine religious Islamic thoughts and beliefs, particularly Shia, since it has considerable wealth, uses propaganda tools and methods, and is assisted by great advertising and propaganda agencies, including Arabic and Western ones. The present paper analyzes the discourse governing Persian Wahhabist satellite channels (four channels) and concludes that all these activities, casting and propagating doubts, and creating trends against Shia have another implicit intention of confronting with government of the Islamic Republic of Iran, and preventing its regional hegemony and development of Shia sciences in the light of the government’s supports.

    Keywords: media, discourse analysis, Persian Wahhabist satellite channels, Shiaphobia, Iranophobia
  • Amin Engardeh, Farhad Mosenkar Page 75

    Resistive economy is a concept formulated by Supreme Leader to introduce an endogenous, non-governmental, and knowledge-based economy. Such concept needs discourse making to be actualized, that is, it needs people, private sector, elites, and politicians’ collective participation. Discourse-making means producing scientific and practical literature in order to use and apply the whole capacity of participating groups in resistive economy. National Media is no doubt one of the greatest media capacities to make the discourse of resistive economy, if not the greatest one. A combinatory program in National Media that has taken action in this regard is Payesh whose content is analyzed in this paper. Findings show that the program is very successful in approximating to resistive economy in such components as entrepreneurship, independence from oil, transparency, and consumer economy. However, it is not successful in such components as knowledge-based economy, exporting production, competitive advantages and economic diplomacy, and should work harder.

    Keywords: economy, resistive economy, discourse-making, content analysis, TVprogram
  • Farideh Pishvaei Page 102

    “Be a laugh-maker” was a sidepiece of combinatory series called Khandevaneh, which introduced young and talented Iranian Standup comedians. This competition was held to choose the best laugh-maker among people and differed from the competition of “superior laugh-maker” held in two previous seasons in that the former’s participants and competitors were famous actors of cinema and television while the latter’s participants and competitors were common people. Given the attraction of this program, its millions of audiences, and model-making of such programs as well as the possibility of making and broadcasting similar programs and most importantly taboo-breaking and beginning of women’s attendance in live comedy programs, it is necessary to discuss about this program from the viewpoint of Islamic teachings. Furthermore, the producers and staff of this program have expressed their satisfaction of women’s attendance in this program and have promised to continue this process. The present paper seeks to explain the religious conditions and regulations of women’s presence before strangers (those in front of whom a woman is to cover his hair and body), and review the regulations and policies of National Media in terms of women’s attendance in media programs as well as the outcomes of women’s attendance as comedian in comedy programs of National Media.

    Keywords: woman, be a laugh-maker, TV competition, standup, religious regulations
  • Raziyah Zand Bagleh Page 129

    Among present media in cyberspace with the duty of informing, Instagram pages have unique role. Due to their ideological dependence on their origins, these pages look at societies’ developments and events from different intellectual angels, and reflect them with particular methods in line with their aims through highlighting them. The present paper seeks to answer the question of how religious symbols have been represented in Instagram pages of International, VOA, Persian BBC and Persian Israel channels from 30 of Bahman to 23 of Esfand in 1398 simultaneous to corona outbreak. To answer the question, the data and concepts discussed in Instagram pages of these channels simultaneous to corona outbreak have ben analyzed and categorized. The findings show that the most important practical strategy of these opponent channels was using the technique of satisfying the audience and inspiring meanings to them which mostly target audiences’ religious beliefs and views, manage their psyche and feelings like happiness, sadness, despair, fear, etc., and use a lot of very intricate and delicate methods and tricks. The analysis of media messages (posts) shows that religion is considered the main enemy of western media and their masters. Through downgrading the position of religion, these channels pursue their particular ideological, economic, political, social aims among others, and influence their audiences’ interpretations by providing a prefabricated framework. They even teach their audiences how to think about religion, justify and renovate West’s profile by influencing public opinion in long term, and introduce desantification and desacralization of religion as a solution.

    Keywords: religion, representation, media, Instagram, corona
  • Sandra L. Borden Page 159

    I argue that much moral disagreement between cultures centers on what metaethicists call “thick concepts,” such as cruelty and courage. The main question I will address is “What are the advantages of combining virtue ethics with casuistry for addressing thick concepts central to media ethics disagreements between cultures?” A related secondary question is “How does this framework compare with ‘global media ethics’ approaches that prioritize thin concepts, such as ‘right’ and ‘ought?’” I will argue that the virtue/casuistry combination: (a) preserves the contexts that give thick ethical concepts their meaning; (b) conceives of moral agents as situated selves and confirms the value of moral expertise; and (c) presses for closure while resisting codification.

    Keywords: Media Ethics, Virtue Ethics, Media Globalization, Diversity, Moral DecisionMaking