International Multidisciplinary Journal of Pure Life
Volume:8 Issue: 25, Winter 2021

Revelation as the relationship between God and the holy prophets of which provides conditions to receive and declare the divine message. It is a phenomenon occurring among religions so that in order to understand it, requires a departure from material calculations and an understanding the divine world; because the phenomenon of revelation can be comprehend in the relation to God and the divine prophets and is done through the role of the angel of revelation. From this point of view, revelation is a phenomenon beyond the limit of human thought and scientific tools cannot recognize it as it will not experience or repeat again. In the process of receiving revelation, the Prophet, in a heavenly relationship, receives truths from the unseen world by his heart, it occurs without the support of his organs and senses, and without the power of his thought and intellect. Therefore, some people believe in that the truth of revelation is unknown to man and it is not possible to provide a comprehensive definition for it. At the same time, what has been said try to bring the human mind closer to this phenomenon and spiritual connection. Therefore, the possibility of recognizing the nature of revelation does not require denying the principle of revelation and prophecy of the prophets, Because revelation and prophecy is a theological issue that has been confirmed by conclusive proofs. In this research, and according to the explained course, we try to study the nature of the phenomenon of revelation and the divine religions comparatively. For this purpose, a qualitative research method of library studies used for religious documents and sources.

The Holy Quran and narratives, rejecting the invisible beings of the pseudonymous genius, reject the beliefs and beliefs of the falsehood, and by explaining the truth of the existence of the gens, the path to the arrival and prevalence of any religious and practical deviation among the Muslims is closed about this creature. Although the elements of the existence of the Jinn are different with man, the purpose of the creation of man and the Jinn is one and the most similar creatures are introduced to man; therefore, the explanation of the true characteristics of the genius from the perspective of the Quran and the Hadith, in order to recognize the false, false and distorted beliefs, It is necessary and necessary. Jinn has sex, genitals, authority, perception, responsibility, and duty, and therefore has groups of believers and infidels and different religions and sects, and because of the totality of these blessings, they have resurrection, publishing, and Account will be. Jinn from the perspective of the Quran and narratives are the most similar beings to humans; But because the original element of thecreation of the Jinn is different with humans, there are differences with humans. They were created from the fire before the human being created from the soil. For this reason, they benefit from certain features such as impurity and speed; Because of their power, they can appear in different forms in the sky and in the earth; But they are human beings. An inventory has authority, perception, science, responsibility and duty.

This article was compiled with the aim of understanding the meaning of the Quranic Interior and the extent of its knowledge from the perspective of Allameh Tabatabai and Allameh Ma'refat. In this identification, the differences between the two were also examined. According to Allameh Tabatabai, the Interior of the Quran is a fact on which the Verses of the Quran are based on preaching, and it is not one of the concepts that are shown in words and phrases for the awareness of the mind; rather, it is one of the transcendent objective concepts that God has limited to words in order to bring its understanding closer to the human mind, as defined in the Quran in the general sense of the Verses, which is called adaptation and application. On the other hand, Allameh Ma'refat believes that the Quranic Interior is the general or secondary meaning of the Verse from which the Verse and the specific aspects and the dignity of the revelation of the Verse are inferred. The last point is that Allameh Tabatabai and Allameh Ma'refat both came to the conclusion that the Quranic Interior has several levels and one of the reasons why the Quranic Interior is many times according to Allameh Tabatabai according to the different levels of its people, their levels and different moral purity of people. That they follow; while one of the reasons for the many levels of the Quranic Interior from the point of view of Allameh Ma'refat is due to the power of understanding of the audience, and it is because it propagates the comprehensive and eternal message of the Holy Quran.

This study is an examination of the relationship between Islamic and Christian ethical thoughts. In this study, we find that faith is the central element of both ethical thoughts. Ayatollah Mesbah Yazdi defining the Islamic ethical thoughts, understands faith as the key determiner of ethics, which is rationally understood by human reason. On the contrary Søren Kierkegaard who argues that surrendering to the will of God, regardless of the rationality of commands of God, is the highest moral trait. Kierkegaard concludes that the goal of humans is to reach the Abrahamic level of submission to the will of God, whereas Ayatollah Mesbah Yazdi concludes that the goal of human life is to find happiness obtained by seeking proximity to God.  Both ethical thoughts emphasize the importance of God as the true judge of virtues concluding that acting in accordance with the wish of God is the highest level of morality; but the Islamic ethical thought concludes that ethics are based on ethical truths. The final goal for both ethical thoughts is reaching nearness to God, through human responsibility. This means that both ethical thoughts argue that being ethical means the fulfilment of ethical responsibilities towards God, oneself and others. Finally working together in a symbiosis where God and all His creations are closely connected and upholding virtues in relation to all dimensions of life will lead to final bliss.

The pervasive phenomenon of the Islamic uprising has taken the West by surprise, and for this reason, with the available tools, it analyzed it to discover the strengths and weaknesses of the problem, and to be able to face such an analysis; but on the other hand, the religion of Islam is a religion of development and  it calls for all kinds of knowledge and asks the Muslim ummah to improve the elements of power in  their soul and try to be the best ummah and to be the pioneer of the people of the world. The religion of Islam in the West and the interaction way Western societies and governments and their interaction with Muslim minorities in those countries is a topic that has been the focus of analysts and culturologists for nearly two decades in scientific, academic, and media circles in Europe and the United States. Meanwhile, it seems that different attitudes and schools of thought towards Islam and Muslims living in Europe and America are far from the objective and practical situation of social movements of minorities and Islamic currents in these areas, in other words, due to the existence of different views and approaches on how to interact with these religious minorities, Islamic currents in the West find themselves in deep identity straits. Accordingly, the present study sought to explain the concept of Islamophobia and Islamism in the West, which was used to explain this meaning and concept.

Every society has a kind of system of government that in order to manage and policy, it is necessary to solve the problems of society according to a set of principles and laws and guide the living standards of the people towards the enjoyment of welfare and prosperity. Accordingly and considering the importance of this issue, in this study, which was done by qualitative method and using library studies and field research, three important points were considered in this qualitative and comparative study: First, the need to establish an Islamic state and the need to maintain Islamic power to achieve Islamic goals, perceptions and principles. The second is the duty of the people, such as the one who controls the government and the scholars, who must preserve the legislation of Islam and implement the Islamic laws and the third is the way to establish the Islamic state and religious legislation in Pakistan. Therefore, the research was conducted to examine the validity and reliability of the Islamic government system according to Quran and Sunnah and discussed what was the contribution of Imam Ali in setting up exemplary Islamic political system and managerial system and why we should follow the Islamic management and political system created by Imam Ali.