نشریه قرآن و طب
سال ششم شماره 1 (پیاپی 21، بهار 1400)

The purpose of this study is to investigate the teachings of Islam on the effect of optimism on the strength of life and how to nurture it in couples.

Islam, as the most popular building for the family, has considered good faith as one of its pillars. The purpose of this article is to explain the Islamic teachings on the effect of good faith on the strength of life and how to nurture it in couples, which is collected by the library method and then the data are described and analyzed.

The findings of the study are that: In verses and hadiths, in line with the importance of good faith, on the one hand, the educational and psychological effects of good faith on the family have been explained and on the other hand, the adverse consequences of suspicion have been considered.

To cultivate goodwill in couples on strategies such as good faith in God, trust in the speech and actions of having a spouse, attention to the results of good faith and the effects of suspicion, eliminating negative factors, positive bedrock, controlling negative thinking, replacing positive thoughts, increasing the ability of crisis management and problem solving, etc. has been emphasized.

The different contexts and capacities of todaychr('39')s generation to benefit from the teachings of the Holy Quran need to examine its epistemological backgrounds and backgrounds.

Based on the premise that the Holy Quran is a living and transcendental book and can be used for todaychr('39')s generations, the content of the Holy Quran and its texts and the quality of transmitting meanings to the audience and how the texts of understanding, contemplation and interpretation of the Quran evolve. Has been explored.

Understanding and interpreting the Qurchr('39')an is a methodical and inherently fluid and evolutionary process. The Holy Quran has a variety of expressions and backgrounds and content to communicate with all audiences in different generations. The Holy Qurchr('39')an was revealed to all of humanity, especially to todaychr('39')s generation of the people of the present age, and in proportion to this goal, it has benefits for all Qurchr('39')anic audiences that must be achieved.

According to the results of the Holy Quran, it has all the meanings of "life" and is a living, dynamic and effective book that, unlike many written legacies, still retains its charm and place in todaychr('39')s world; While some books of the contemporary era, with all the fame and popularity of the audience, have been quickly removed from the circle of influence and social success.

The current state of health has not been responsive in meeting the mental, psychological and spiritual needs of human beings. Therefore, compiling a comprehensive document and determining the current state of human health and designing the desired state based on an unchanging and divine source is a scientific and vital matter. The purpose of this study is to determine the current situation in spiritual health and design the main indicators of spiritual health from the perspective of the Qurchr('39')an and hadiths (optimal situation) by providing operational and practical strategies.

The research in this study is a fundamental and descriptive-analytical method with interdisciplinary studies and indicators have been extracted using experts (Delphi method).

Extraction and monitoring of spiritual health indicators using a survey method with sexual, age, educational, occupational and geographical distribution.

The results of this study show that revelatory and religious propositions with prescriptive and warning indicators in spiritual health can be shown based on measuring the ratio of good to bad. Also, it has been found that the indicators of God-centeredness, guardianship and self-care criteria are in an upgradable and modifiable condition and in relation to others are in a suitable condition. Determining the results of spiritual health profile can be a prelude to operational strategies and health-oriented approaches at the provincial, national and transnational levels to achieve the desired situation.

The use of scientific indices to evaluate scientific outputs leads to improved prospective planning in different subject area. The aim of this study is to analyze the world scientific outputs in the field of religious studies based on SJR citation database.

The present study is a descriptiveapplied study using citation analysis. The research community consists of 104353 documents in religious studies from 175 countries, indexed in SJR database from 1996 to 2018. SPSS and Excel softwares were utilized for data analysis. Pearson correlation coefficient was used to examine the relationship between quantitative and qualitative indices.

The results of present research have demonstrated that the average total scientific outputs is 3.596, average received citation is 3.1335, and the average self-citation is 8.601. The average H-index of countries is 6.5 that is higher for Iran than the world average(equal to 14). The correlation coefficient between the quantitative and qualitative indices of scientific outputs in this field is positive and direct and the highest correlation is between the two indices of citation and self- citation 918/0. In the case of Iran, the correlation between indicators is significant, positive, direct, and moderate.

In various countries, the distribution of citations and self-citations was not normal, and about half of the citations in this area were self-citations, but 55 percent of the countries' self-citation rate was below 20 percent

Depression is a common disorder that causes many problems in individual and social life. More than one hundred years have passed since the research in this field and different explanations of its causes and related factors have been provided. The Qurchr('39')an is a reliable source that should be referred to in solving problems in life and to follow its guidelines to get out of trouble. Reference to the Qurchr('39')an to understand the causes of lasting sadness requires method. The purpose of this study was to explain the methodology of discovering the meaning of depression in the Holy Quran.

The reference text is the Holy Quran, which is a divine word that has its own characteristics in understanding and discovering meaning, and the methods of contemplation in the verses of the Quran have special principles and rules, which can be explained in the form of content analysis methods. . Explaining the problem of depression and its components, examining the words of the Qurchr('39')an and selecting words corresponding to the components in terms of introduction, necessity or result of meaning, examining words in verses and chapters, extracting the definition of words in the chapter and finally drawing the structure of depression based on human structure in the Qurchr('39')an It is the stages during which the meaning of depression and its types and related rules were obtained from the perspective of the Qurchr('39')an.

In this study, after a series of steps, 14 words were selected as words of depression in the Qurchr('39')an and then studied in 6 chapters. Vocabulary was a bridge to understanding the new definition of depression, its roots and causal factors, and the types of depression based on the Qurchr('39')an. Hidden and overt depression, types and degrees of depression, severity and weakness of depression based on roots and variety of depression based on emergence contexts were among the important findings of this study.

Although the factors of universal sadness in the Holy Quran, similar in symptoms to the symptoms of depression in psychology, but in nature and definition as well as in the roots and factors are different and open a new conceptual concept of Quranic semantics of depression. We open. Presenting external issues to the Holy Quran and discovering the answers is one of the ways in which many facts about human questions can be obtained.

In a healthy society, acting according to conscience is considered a basic and necessary as well as opportunism and disregard to moral principles are rejected. Implementation of ethical principles especially in the type of profession is considered in different organizations. Professional ethics examines the behavior of employees in organizations during their professional activity and has been considered in various sciences and fields. The establishment of professional ethics is defined in the Ministry of Health and Medical Education through strategic plan of “Medical Ethics of Islamic Republic of Iran”. “Medical Ethics” is issued to all medical universities in Iran for its implementation. One of the executive bodies in the Ministry of Health and Medical Education in order to provide health and safe food is Food and Drug Administration and their corresponding deputies in all universities of medical sciences in Iran. In the strategic plan of Medical Ethics, the observance of eight principles with the titles of “respect for the dignity of clients”, “profitability”, “non-harm”, “justice”, “empathy”, “job excellence”, “honesty” and “cooperation” has been mentioned,As it is mentioned in the Holy Quran that those who are on the way of serving the people and are in contact with them, deserve to follow the life of the Messenger of God and the Innocent Imams in terms of behavior, deeds, movements and residences. The definition of eight principles of Medical Ethics is designed with the behavior of the Messenger of God and Innocent Imams. In connection with the achievement of health and safe food, responsibility for the rights of individuals, optimization of production methods and presentation of quality food products, no harm to the health of food consumers, fair action, respectful and compassionate behavior, application of up-to-date knowledge and promotion of job skills, correct judgment, honesty and cooperation is important to provide health services.  As a result, the employees have observed the ethical principles during the work activities to improve and assure the health of food. In other hands, it is facilitated the availability of consumers to health and safe food.

today, one of the best models for healthy eating is the nutrition guide pyramid. Since paying attention to the origin and context of each issue will help to know it more and better, the purpose of this article is to scientifically study the nutritional beliefs of Islamic medicine with modern nutrition about the food pyramid.

This study is a descriptive and citation study that uses sources such as Quran, books and other Islamic and traditional medicine publications, reviewing information in scientific databases such as Medicinal plant date, Scopus, SID, and Google Scholar.

In the Holy Quran and hadiths, five food groups are emphasized, among which bread, cereals, wheat, rice and barley are mentioned, and at the same time, the superiority of barley over abundant wheat is mentioned. The Holy Quran is a major part of it in relation to halal nutrition and vegetarianism, which emphasizes the special place of this group in the food pyramid.

It seems that the Qurchr('39')an 14 centuries ago paid full attention to the principles considered in the food pyramid and provided many guidelines for human health. Therefore, it is necessary to take serious, practical and practical action to increase awareness through education and culture in order to implement the nutritional teachings of Islam among different sections of society.

Anxiety and depression are common complaints of cancer patients. This study aimed to determine the effect of religion and spirituality on anxiety and depression in cancer patients.

The research method was review. Related articles, which were conducted in Iran from 2006-2020, were searched in Magiran, Iran Medex, SID, and Irandoc databases with the keywords cancer, depression, anxiety, prayer, religion, spirituality.

First, 146 articles were obtained. 8 articles entered the final review.

results showed a significant relationship between religion and spirituality with depression and anxiety and the effectiveness of religion and spirituality on them.

In the main Islamic texts, the root "S, L, M" has been used in various meanings, so much so that the name of the religion of Islam is from this root and in the Qurchr('39')an, "Salam" is one of the names of God. Persian speakers, following the Qurchr('39')an and hadiths, have enumerated various dimensions for health, and Suhrawardi has expressed a special theory by using the texts of his predecessors. The purpose of this article is to analyze the issue of health in Suhrawardichr('39')s Illuminated Wisdom and to examine the application of his view according to his philosophical basis in the optical system of illuminated wisdom on the issue of body and soul health.

In this article, the word health in Islamic books and the works of Muslim sages, including the works of Suhrawardi, have been studied descriptively and analytically, as well as the analysis of Suhrawardichr('39')s Illuminated Wisdom, which considers the basic principle as light and considers man to be composed of soul and body. The relationship between the two in creating health, which considers the cause of the disease on the body as a decrease or loss of luminosity of the soul of the heater, has been analyzed to their philosophical foundations and attitudes on this issue

In this analysis, a collection of Suhrawardichr('39')s works and some sources of Islamic scholars those who have talked about health, as well as the Qurchr('39')an and narrative sources that have spoken about health, Suhrawardichr('39')s attitude can be largely compared to other Islamic texts. He adapted and compared his views on the subject with religious sources.

According to the philosophical basis of Sheikh Ishraq, man knows the composition of the soul and the body, and the relationship between the two in creating health, it is obtained that the human soul is a being other than the body and even other than the animal soul and imparted from the universe, and these areas They are related to each other. Also, the soul that is affected by the spirit of the heater on the body, when the light of the spirit of the heater is reduced or lost, the disease is affected on the body. For example, he documents the cause of diseases such as epilepsy and melancholy as a lack of light in the breath. It is also found that Suhrawardi, in addition to the health of the body, also pays attention to the health of the soul, and in this regard, he has provided instructions such as having fun to acquire divine knowledge, adhering to the rules of Sharia and observing ethics.

This study aimed to examine the effectiveness of designed psychological intervention using Islamic approach on Quality of Life (QOL) in women patients with migraine headache.

In this study a quasi-experimental design with pretest- posttest with experimental and control group was used. The data gathering instrument was Short Form Health Survey (SF-36). The population of this research included women patients who were diagnosed by a neurologist with migraine. By snowball sampling 26 women patients with migraine headache were determined and assigned randomly to experimental and control groups. Then the experimental group was received 10 weekly sessions (90 minutes) of designed intervention.

The results of covariance analysis have shown that the differences between experimental and control groups in QOL score were significant; and so the designed intervention had improved QOL in women patients with migraine headache.

Results have shown that designed psychological intervention using Islamic approach is an effective therapy for improving QOL in women patients with migraine headache.

The concept of supplication is one of the basic elements of spiritual education and one of the moral concepts in the Holy Quran. The present study seeks to find out what semantic components supplication has according to the syntagmatic relation and also what it has to do with spiritual health.

The present study has been done using library-citation method and qualitative analysis in the form of (descriptive-analytical) content analysis and semantic analysis focusing on syntagmatic relation.

The quality of supplication and its underlying factors provide a complete package to improve spiritual health and the desired perfection so that in severe critical situations, human beings do not undergo anxiety, stress, physical, mental and social diseases. At this point a person's spiritual dimension dominates other dimensions and makes suffering meaningful so that the person reaches the desirable life offered by the Qur'an.

The results of the research indicate when it comes that this word is in association with the Arabic words (Azab), (Zara), (Basa), (Estekanat), All these four concepts are considered to be an introduction that come before supplication. There's also another syntagmatic relation, (Khofie) Which represents secrecy in prayer. It can be used to best explain the meaning of syntagmatic relations and (Khefie) would be another word for syntagmatic relations which means "fear" that can be a ground for supplication. It also indicates the quality of supplication. Ultimately, all these components will have a direct impact on a person's spiritual health and can direct a person to the desired objective the holy Quran recommends.

This study seeks to infer the principles of religious education based on resurrection with emphasis on the Holy Quran.

This research has been done with a qualitative approach and through inferential method with Frankenna reconstructed model. The field of research included the Qur'an, commentaries, and religious texts, as well as research and articles written in the field of resurrection.

In this study, after collecting the required research data from the above texts, concepts were first categorized using thematic coding method. Then, based on Frankenna's inferential model, the principles were inferred. In order to be reliable and believable and in order to ensure the results, the ways to achieve the results were regularly analyzed and interpreted under the supervision of expert professors.

Based on the results of research, some principles of religious education based on resurrection with emphasis on the Holy Quran are: faithfulness to the covenant, divine piety, faith, righteous deeds, avoiding disbelief in the resurrection, self-calculation and avoiding the air of the soul, Self-preservation and cultivation. Enlightenment, learning lessons, repentance and avoidance of sin, avoidance of worldliness, peace and being, forgiveness to others, avoidance of usury, avoidance of underselling, avoidance of division.

The present study tries to study and analyze the Quranic, Islamic and legal evidences of the authority of medical tests as evidences of the judge's knowledge in order to clarify this issue through these studies of Islamic and legal jurisprudence.

This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to Quranic, jurisprudential, legal and scientific texts.

The advancement of medical knowledge and modern medical tools has caused many unknowns in the past to become objective facts. Today, medical knowledge has been able to identify the causes and factors of the phenomena that have occurred by performing the most accurate experiments. Now the question arises whether medical tests can be considered as one of the evidences of a judge's science? There are two approaches to answering this question. The first approach is that due to the error in medical tests, these tests cannot be considered as evidence of the judge's knowledge. Another approach is that according to the verses, "«… وشهد شاهد من اهلها إن کان قمیصه قد من قبل فصدقت وهو من الکاذبین* وإن کان قمیصه قد من دبر فکذبت وهو من الصادقین " (Yusuf: 26-27) and judgments Imam Ali (AS) and other jurisprudential and legal evidences can be considered as medical tests as one of the evidences of the judge's knowledge.

Considering the holy verses of the Holy Quran, Islamic traditions and other jurisprudential and legal evidences, medical examinations can be considered as one of the evidences of the knowledge of the judge. What is more, by combining judicial rulings with precise medical scientific methods, judging can be more efficient and solve many problems and challenges. Justice, fairness and discovery of truth, which is one of the highest goals of judgment from the perspective of the Holy Quran and hadiths, can also be achieved by using modern medical methods and experiments.

Organ transplantation is an issue that, despite medical advances, has not been able to receive the attention it deserves due to cultural barriers. In this regard, the media, especially television programs play a crucial role in promoting Religious culture of organ donation. Given the great importance of this issue, this study seeks to identify the barriers and motivational factors of the culture of organ donation in television programs.

The present study is of qualitative type in the form of consecutive (mixed) exploratory. To analyze the data, content analysis in the qualitative part was used to build the tool. The data related to the qualitative part of the research was based on six TV programs and the dialogues and images related to these programs were extracted based on the semiotic method.

The results of the qualitative section in two categories of motivational factors (referring to cultural and religious motives, scientific and educational references of gratitude and moral motives, differences in different situations and diseases, attention to legal regulations, encouragement to receive an organ donation card, Statistics of transplant status in the country) and barriers (patient personal barriers, media shortages, representation of cultural barriers, educational and scientific barriers, medical shortages and administrative shortages).

The results of this study showed that in order to promote the culture of organ donation in the production of programs in the national media, two categories of motivational factors and barriers should be considered and on the other hand, it was found that the proposed model in terms of fit indicators is acceptable.

This study seeks to infer the principles of religious education based on resurrection with emphasis on the Holy Quran.

This research has been done with a qualitative approach and through inferential method with Frankenna reconstructed model. The field of research included the Qur'an, commentaries, and religious texts, as well as research and articles written in the field of resurrection.

In this study, after collecting the required research data from the above texts, concepts were first categorized using thematic coding method. Then, based on Frankenna's inferential model, the principles were inferred. In order to be reliable and believable and in order to ensure the results, the ways to achieve the results were regularly analyzed and interpreted under the supervision of expert professors.

Based on the results of research, some principles of religious education based on resurrection with emphasis on the Holy Quran are: faithfulness to the covenant, divine piety, faith, righteous deeds, avoiding disbelief in the resurrection, self-calculation and avoiding the air of the soul, Self-preservation and cultivation. Enlightenment, learning lessons, repentance and avoidance of sin, avoidance of worldliness, peace and being, forgiveness to others, avoidance of usury, avoidance of underselling, avoidance of division.

The purpose of this study was to investigate the factors affecting the talent management of employees of the General Department of Social Security in Isfahan Province (literature based on Nahj al-Balagheh).

The type of research is based on the purpose, development-application and based on the nature of data, qualitative and based on the method of data collection and documentary information. The research method is analytical-descriptive and qualitative data have been collected from the hybrid qualitative research method.

Through a comprehensive search of sources, 230 sources were obtained, from which 40 articles related to the qualitative research method were selected in a 3-stage filter. Finally, three important influential factors 1- individual factors 2- job factors 3- organizational factors were identified.

Today, organizations are well aware that in order to succeed in a complex global economy and to survive in the business environment, they need to have the best talent. While recognizing the need to hire, develop, and retain talent, organizations have recognized that talent is a critical resource that needs to be managed to achieve the best results. Talent management focuses on how people enter the organization and grow.