فصلنامه جامعه پژوهی فرهنگی
سال دوازدهم شماره 1 (بهار 1400)

The present research aims to study the of Cultural Identity of migrant Lak living in Namjoo Neighborhood of Tehran with emphasis on the language component. Thus, a qualitative approach, snowball sampling, semi-structured and in-depth interviews with 17 informants  were used. The interviews were analyzed using a thematic analysis. According to the findings, the belonging and adhering, reflexivity and redefining of the Lak language, are not the same among the first and second generations and also between migrants men and women. Different socialization conditions play an important role; Unlike, the community of origin, the host community leaves an important part of identification and acculturation to the individual, which, in addition to individual differences, highlights generational differences in the formation of identity. Thus, over time and the replacement of generations, a new cultural identity shaped Which passes through the language. a kind of integration strategy (Hybrid identity) is now the basis of the immigrant culturalization process and Due to the fluid nature of identity, the strategic concept cultural integration, may apply in the future.

Today, scholars consider citizenship culture as a key component of social and cultural development. On the other hand, Realization of the concept and idea of the formation of citizenship, requiring hospitalization, there is appropriate and that the underlying civil society as it is mentioned. Citizenship culture and its key elements have been challenged through out the history of this concept by thinkers and the clear – sighted people who take interest in social problems and believe that civilization and progress of human societies are related to the establishment of that culture and have been discussed and argued from the ancient era until now. This study discussed the Design and delivery a model for development of Cultural Citizenship in the in Tehran Metropolis. This research was an applied study of the purpose and methodologically as a qualitative methods. . After analyzing the data, 23 components  of  787 concept codes were obtained  and then classified at six dimensions including Concept of Culture & Citizenship (with 3 components), urban management (with 4 factors), Citizenship   Training & Instruction (with 2 components), Citizenship Ethics (with 3 factors), Citizenship Rights (with 3 components) and Citizenship Participation (with 8 components). In the second study, the sample size was estimated as 242 people based on  Cochran formula and after data collection,  the statistical analysis of survey data was performed  in two descriptive levels using statistical parameters (such as frequency, percentage, elongation , mean) and inferential statistics (Levin test, t-test), confirmatory factor analysis using Spss 22 , Lisrel8.54 and Excel. Significant coefficients and parameters of government factors, Concept of Culture & Citizenship, urban management, Citizenship Training & Instruction, Citizenship Ethics, Citizenship Rights, Citizenship Participation .showed that all of the coefficients obtained are significant. The results of principal component analysis showed that among the dimensions of the Cultural Citizenship in the in Tehran Metropolis, the Citizenship Ethics has the greatest impact in the development of development of Cultural Citizenship in the in Tehran Metropolis (0/91) the Citizenship Rights has the latest impact in the development of Cultural Citizenship in the in Tehran Metropolis (0/86)  and the respondents are not satisfied with all other components of  questions and they express  negative opinions and all components in the development of development of Cultural Citizenship in the in Tehran Metropolis are enjoyed of high functionality.

This article is a sociological study of cosmopolitan and universalism approaches in Iranian society. The theoretical model of the research is based on Alrich Beck, Ronald Robertson, Malcolm Waters and John Tomlinson theories. Methodologically, this research is both documentary and quantitative study, based on a social survey. The samples were  811 people, selected on a (by gender) proportional classified sampling, while on the final stages, samples were selected on the basis of a simple and systematic random sampling. The empirical evidence of the research indicates that the tendency towards cosmopolitanism and universalism is high in the sample society. Based on the empirical findings of the research, it can be judged that the observational propositions confirm n towards cosmopolitanism and universalism.

Societal security theories emphasize the identity and values of society as the basis of the social existence on which the cohesion and survival of society depend. Societal security is a contextual concept that has been the subject of many studies in Iran. However, with a diversity of research, each investigating various aspects of the concept, a comprehensive definition of societal security has never been achieved. Adopting a descriptive-analytical approach and using the meta-analysis method, the present article tries to collect the diverse range of researches in this field and systematically analyze the results and provide a comprehensive interpretation of this concept in Iran. Data were collected by a documentary method. According to the findings, societal security studies are categorized into eight themes: the feeling of security, Islamic values, police, urban space, mass media, women, family, and national and ethnic identity. The presentation of a comprehensive interpretation of societal security was followed by placing the scope of the basic concerns of society under the expanded concept of identity - modern, Islamic and Iranian. The result is that the identity elements of Iranian society is the basis of societal security and the imbalance between the layers of identity causes societal insecurity.

The present study deals with the origin and typology of graffiti or informal murals in Iranian cities. In this research, graffiti refers to all the images or letters used in public places on surfaces such as walls or stairs, which are visible to the public (sometimes invisible). This research has been conducted for the first time by the method of contextual theory and for this purpose in a period of 5 years (from 1392 to 1397) with 31 unofficial murals in the cities of Tehran, Shiraz, Mashhad, Tabriz, in-depth interviews have been conducted. The findings of this study indicate that the phenomenon of informal graffiti can be divided into two types.

The main purpose of this article is to provide a model of transformation process from modern subject (with emphasis on Descartes and Kant theories) to post structural and postmodern subject considering the integration and autonomy dimensions of the subject in its classical meaning and also to study the relationship between subject and social in theoretical approach of Julia Kirsteva .Social aspects of Kirsteva’s theory set her apart from the other post structuralists and theoretical pioneers. In this theoretical study, we discuss how Kristeva discovers heterogeneous structures in fields of language, subject, and society in a theoretical pattern, and how she restores, the social, psychological, and linguistic dimensions of the subject via decentralization in each of these areas. This decentralization is understood by emphasis on concepts such as "semiotic" at the linguistic and philosophical levels, "revolt" and "other" at the social level,and "unconscious" at the psychological level. This article finally discusses the necessity of accompanying the semiotic and the symbolic at each level of the social, psychological, and linguistic and in the dynamic relationship of mind, language, and society. It also explains how theoretical issues related to transposition of semiotic and symbolic systems can pave the way of explanation of social and identical discourses.