نشریه الاهیات قرآنی
پیاپی 15 (پاییز و زمستان 1399)

Despite the advancement of human science in the field of mental health, it seems that contemporary man has not been freed from many mental disorders such as anxiety, depression and meaninglessness of life. One of the important functions of the divine religions is to create and guarantee mental health. A survey of Islamic texts shows that mental health is of great importance in Islamic teachings. The aim of this study is to answer the question that what are the theological foundations and principles of mental health promotion based on Quranic teachings?  Studying the verses of the Qur'an makes it clear that the pursuit of mental health is based on certain foundations. Characteristics such as two-dimensional human being, attention to the innate human being, monotheistic attitude to health promotion, the lawfulness of the natural world, and consideration of ontology and axiology of disease, are the most important principles of mental health. Such an foundations in mental health according to  the Qur'anic teachings follows special principles and strategies that  consist in : non-corruption in the environment, caring for the body, communication with God, and benevolence to others.

Understanding the efforts of thinkers in different fields plays an important role in the growth, flourishing and discovery of new issues in those sciences. One of the Muslim thinkers who played important influences in his time is Mullah Mohammad Kazem Hezar Jaribi Astarabadi. He is one of the most active scholars in the field of writing and writing on various religious subjects, especially in theology in the late Zand and early Qajar periods. Using library resources and referring to various manuscripts in a descriptive-analytical method, this research will deal with the quality of the late Hezar Jaribi's argument and testimony on religious propositions and how to respond to doubts. The findings of the research are that in his scientific activities, he tried to study extensively and deeply in religious propositions due to his attachment, love and devotion to the Imams of the Infallibles (PBUH) and also tried to write fluently. Respond to opposition attacks. The methods that he used in arguing, martyring and defending religious propositions, the most important of which are: quoting some related narrations, quoting prayers and pilgrimages, quoting the opinions of mujtahids, trusting in historical narrations and hearings. There are criticisms of the thousand-acre reasoning method; Such as not interpreting the expressions of mystics and poets and stagnating the appearance of their words, not using poetic analogy to convince readers, using unscientific methods of insulting and slandering opponents.

The Holy Qur'an, on the one hand, has called its followers to self-knowledge, and on the other hand, has introduced the output of faith and righteous deeds as good life. The purpose of this study is to investigate the role of self-knowledge and good life in giving meaning to life. Therefore, the main question of the research is: from the point of view of Allameh Tabatabai, and with emphasis on the interpretation of Al-Mizan, what role do self-knowledge and good life play in giving meaning to life. Since the meaning of life in the Islamic tradition is defined on the basis of closeness to God, in this study, a functionalist analysis of self-knowledge and its effect on the meaning of life has been done. Studies have shown that self-knowledge will have the effects of: "Awareness of the imperfections of the soul", "refinement and self-correction", "self-care", "liberation from a passive life", "seeing the world in the presence of God" "Reaching God" and "perishing", this self-awareness can lead to a good life, the result of which is "the companionship of faith and righteous deeds", "the symmetry of worldly life with divine contentment and satisfaction", alignment with the divine law of nature. And "The believer does not deviate from justice and fairness in life. The output of this self-awareness and good life will be the attainment of a far advanced nearness to God and the meaning of life in all its dimensions.

In Qur'anic ontology, the world is not limited to perceptible beings. Holly Quran, in addition to material beings, refers to beings that we do not have ability to understand their senses. Some of these creatures are angels. In the Qur'an, there is no explicit mention of the nature and nature of the angels. What is certain is that angels have a different nature with humans and other creatures. But there are different views about their nature. Regardless of this differences, one can consider the nature of these beings from the point of view of attribution to the derivatives of the "creation"(khalq) and "command" (Amr) in the verses of the Qur'an. We can achieve to new results according to Quranic applications. The initial conception of the verses of the Qur'an, refer that the angles has two aspects: Khalq aspect and Amr aspect. In several verses, God speaks of the angels as created beings and of their belonging to the created world. At the same time, according to other verses, angles has another aspect that is heavenly aspect such as the Divine Amr. They belong to Amr World (Alam-e- Amr). In this article, were examined Allameh Tabatabai's views about the nature of angels by content analysis method. According to Tabatabai's views, the angels are supernatural and do not belong to the world of Khalq.

The life is unique chance that one can be experienced. It seems that the style life of some body in Individual and social relations is not depend in any fixed principle. Lack of rationality in life is a pervasive disease that Paying attention to it and recognizing the rational life derived from philosophical thinking and explaining its indicators can be the first step in injecting rationality into life. The purpose of this study is to identify this type of life and explain its characteristics. The main question of the research is what are the indicators of lifestyle based on reason inspired by philosophical thought and Islamic teachings? This article is an analytic content study. In order to answer the main question, at the beginning, the semantics of two terms: life and philosophical thinking were discussed. Then the conceptual analysis of the characteristics of philosophical thought and the study of Islamic sources showed that the intellectual life has eight indicators that includes: questioning, moving from surface to depth, searching, tolerating hearing the opposite word, facing the fundamental questions of life, the rule of reason, the search for the philosophy of life and philosophical life based on the philosophy of life. Therefore, rational life means living in the color of reason, discovering the philosophy of life and living based on it

Prayer is one of the most beautiful Qur'anic teachings, which in all religions and cultures is a means to get rid of troubles and plays an important role in human spiritual health. On the other hand, in the last decade, religious behaviors as components that promote spiritual health have been studied in the minds of contemporary psychologists and various researchers have sought to identify behaviors that have had the greatest impact on the components of spiritual health and well-being. Tabatabai is one of the leading commentators of the present age. Different areas of human spiritual health are important and by affecting the higher human tendencies, it has relieved anxiety and prevented deviations in faith and achieved spiritual health; It will be the basis for achieving perfection.