پژوهش نامه تاویلات قرآنی
پیاپی 3 (پاییز و زمستان 1398)

Interpreting religious texts and discovering their hidden layers is essential. This includes the discovery of polysemy in the phrases of the Holy Qur'an and the Bible. Among the phrases that can be examined with this view is "the great slaughter", which can be interpreted examples - in monotheistic religions. Allocate. But which interpretation is actually closer.The present article describes in a descriptive-analytical manner by reflecting on the narrations of the Ahl al-Bayt (AS) and the text of the Book of the Covenants (Torah and Bible): Today, examples of the typological approach can be seen in the Bible and the Qur'an. Kurdish, such as: The verse "The Great Sacrifice" which the Bible apparently refers to as Isaac (AS) and Christianity considers it as a sign and symbol for Jesus (AS) that the true sacrifice is Jesus Christ . But in the narrations of the Ahl al-Bayt (AS), the real meaning of the great slaughter is Hazrat Seyyed al-Shuhada (AS), the lineage of the Prophet of Islam (AS), Imam Hussein (AS), who reached perfection on the day of Ashura and found his true meaning.

In hadiths of Ahl al-Bayt (a), there are discussions about tawil, tanzil, and the ventricle of the Qur'an, which is very important to address and in some cases has been sputum among its meanings. This research seeks to determine the semantic aspects of Tawil and Tanzil and clarify the issue of the ventricle of the Qur'an and its boundaries with false interpretations and interpretations to votes, and it is necessary to clarify these issues in the area of tawil and ventricle. Collecting materials in this research is library and the research method is descriptive-analytical. After reviews, it was found that Tawil has come to different meanings such as opposing the text of the appearance of the Qur'an, exegesis of the Qur'an, examples and adaptations, and so on, and also the heart of the Qur'an is an important issue that its difference with false interpretations and interpretation of the verdict is that the ventricle does not disagree with the advice of the Qur'an and the Ahl al-Bayt (a) and reason, but the interpretation of the verdict contradicts verses, hadiths or intellect.

In the verse 71st of Surah Maryam “…there’s none of you, but will come to it…”; that the interpreters due to one main challenge which is determination of the audience in the phrase of “none of you”, have been divided in different views. Mostly have regarded all jinn and men, while others according to the narrations regarded all human beings as the audience of the verse. Consequently, they believe that all including faithful and sinful will undoubtedly be entered into the Hell, but this view is on the opposite side of other verses. Some others have only considered deniers of the Resurrection and the infidels as the audience of this verse; which is incompatible with the most of the interpreters’ view and those narrations noted that all human beings would be entered into the Hell. it’s necessary to dissect the verse again. It seems that in respect of disregarding for the verses in the same meaning and being disable of understanding the context of the verses, the different viewpoints have been raised. In this article by the comparative-analytical method, after doing a study on the exegeses of two major Islamic denominations; based on the verses of Quran and making use of their forms, this fact is pointed that people are divided into two groups by verses describing their destiny; at first infidels along with their followers and then faithful ones.“you” is referred to the polytheists and deniers of the Resurrection, not all human beings or all jinn and men..

Qur'anic commentators and scholars have presented different perspectives on the nature of Qur'anic interpretation. The reason for this disagreement is that the nature of the Quran's interpretation is not explicitly defined in verses and narrations. Therefore, in this research, we are going to study the verses and narrations related to the interpretation of the Qur'an, discover the nature of the Qur'anic interpretation, and then examine and critique the famous views on the Quranic interpretation. The most important result of this research is that according to the verses and narratives, the interpretation of the Quran in the general sense is the meaning and the existential meaning of the verses and meanings of the verses, and the interpretation of the Quran in the special sense is the inward meaning of the verses and meanings of the verses. Accordingly, the views of Abbateimahi, Allameh Tabatabai and Ayatollah Murafat will be readable on the nature of the Quran's interpretation. The research method in this research is descriptive-analytic.

Interpretation will be the most important concept in the field of understanding the Qur'an, when it becomes clear that its lexical principle has two meanings; One is the beginning and the other is the end of a matter that includes all the affairs and phenomena of existence. In almost all lexical and interpretive sources, it means to return something to its original meaning. in order to clarify their interpretation, or by whom. In this discourse, an attempt has been made to give a different and universal interpretation of interpretation by applying and analyzing different views based on two lexical meanings, ie the beginning and the end of things, in order to clarify that one means interpretation surrounded by the truth of the beginning and Is the end of any verse or anything else; Second, the similarity of verses and matters should be pursued in the area of ​​lack of human aristocracy to the content and meanings of verses, and the reason for this lack of surroundings should also be pursued in the language of the provincial meanings and meanings of the Qur'an. Third, penetration into the science of adjectives will be those who, due to familiarity with the linguistic levels of the Qur'an, have the most information about the beginning and end of the meaning of the verses, for example, know what the intention of God Almighty was to legislate the rules and Sunnah. And finally, what are the interests and benefits of practicing and accepting those rules and traditions...

AbstractInterpretation is a subject of great significance in Quranic sciences‏ ‏which plays a crucial role in ‎understanding the Quran and Islamic narrations. One of the main axes of interpretation is related ‎to the news attributes of God in similar verses that the apparent meaning of these attributes is not ‎compatible with God's purification and its interpretation is necessary by referring to strong verses ‎Avoiding this concept is tantamount to misleading analogy and imagination (of the incarnation of ‎God). From the beginning of Islam, Islamic religions and Muslim scholars have had different ‎opinions regarding the interpretation of sacred texts. The first difference is in the nature and ‎nature of the interpretation‏.‏‎ The present article descriptively-analytically analyzes and evaluates ‎the three main theories about the nature of interpretation, namely "concepts", "instance ‎objectivity" and "formative objectivity", and the "doubtful truth" of the nature of interpretation ‎as new theories He gets the result‏.‏‎ The theory of "doubtful truth" is explained in the form of three ‎stages that are comprehensive of all opinions‏.‏‎ The first stage is between the appearance and the ‎interior, the second stage is synonymous with the interior of the Qur'an, and the final stage is the ‎real and true interpretation that is in accordance with Allameh's opinion. After the introduction ‎and historical background of interpretation, this research deals with the lexical and idiomatic ‎meaning of interpretation and the realm of interpretation; And then examines the nature of ‎interpretation and concludes‏.‏