پژوهشنامه معارف قرآنی
پیاپی 45 (تابستان 1400)

Any kind of preparedness and power against enemy's aggression is called defense readiness and power, which are considered as components of the power in religious and non-religious political systems, and are the basis of any progress, development and confrontation. Therefore, every (system) tries to strengthen, develop and equip their defense organization in every way, because the preservation of their existence, territorial integrity, independence and freedom is ensured in the shadow of this important matter. Also, this is a very important theme emphasized in the verses of The Holy Qur'an. Therefore, this article uses a descriptive-analytical and interpretive method to study the existential philosophy of readiness and defense power from the Quran's point of view with Allameh Tabatabai's interpretive approach. The findings of this study are as follows: Defense readiness and strength are considered as a continuous mechanism and a prerequisite for defense and jihad. And it has an effective role in creating fear in enemy. There is also a direct relationship between it and deterrence. When the level of readiness and defense power increases, the level of deterrence increases too. Also, with the increase of the levels of readiness and defense power, the armed forces and the defenders of the Islamic system's possibility of being surprised decreases. Finally, comprehensive defense readiness and power is an important factor in maintaining the religion and divine rites and guardianship of the Islamic Ummah, which in Allameh Tabatabai's view, is the most important existential philosophy and the ultimate goal of defense readiness and power.

The category of progress, considering its objectivity in temporal and spatial situations, requires a certain model with a futuristic and futuristic approach. The role of religious teachings in the foresight of civilization is a central and strategic issue in the contemporary period. The most prominent teaching chapters of religious futurism are the events of the history of civilization and, in particular, the stories. The storytelling approach with the help of stories is a fundamental principle in the foundations of the philosophy of religion (the system of expectation from religion and the need for religion). The Qur'anic story is a system of discourse that presents the events that affect the development of the individual, society and civilization, and its goal is to put the audience in a position to grow by their own choice and will to their future, society and civilization in The direction of the divine ideal is determined. This article deals with the main question of "what is the futurist of Quranic stories" and uses the method of content analysis to the theory of futurism derived from Quranic stories. It is normal, but also in the field of futurist research and development. Findings indicate that futurism to futurism is a strategic chapter in the philosophy of Quranic storytelling and Quranic storytelling has the capacity of epistemology and methodology in proposing a strategic futurist approach.

The jinn, as an obligated and invisible being, can have positive and negative interventions and possessions in the spiritual, psychological and physical realms in human beings. The negative effect of jinn is on the physical health of human beings, which has been achieved through the study of verses and hadiths and the analysis of the views of the commentators of the two sects, with emphasis on verse 41 / p. This effect can occur directly or indirectly, but what is different between the two forms is the direct effect of the jinn on the human body, which has created two views that agree and disagree. The most important keyword that can be involved in resolving the apparent conflict of verses related to this subject and their better understanding is the word "Sultan". The sultan basically means argument, but even if it means material domination (domination of the body), he cannot deny the physical harassment of the jinn, because the physical harassment of the devil is not considered monarchy. The purpose of writing this dissertation is to create the necessary infrastructure to discuss the prevention and treatment of physical injuries caused by jinn

This study has been written after studying the opinions of those who believe in the Qur'an and the alphabet and examining how these two opinions interact with each other, in a descriptive-analytical manner with the aim of discovering the principles and criteria of the opinions about the confiscation and ijtihad of the Qur'anic script. The importance of drawing and recording the Qur'an, on the other hand, and examining and criticizing the arguments of those who believe in the seizure or ijtihad of the Qur'anic tradition, raised the question of what principles and arguments the two groups in question express their views on? And what is the preferred opinion? Belief in the confiscation or ijtihad of the Qur'anic Qur'an is one of the most important issues in the field of Qur'anic studies. Those who believe in the prohibition of the Mus'haf tradition consider any change in the way the Qur'anic Mus'hafs are written as unauthorized and as a distortion of the words of the Qur'an, and for this purpose, they cite evidence. In contrast, there is the theory of ijtihad of the Qur'anic script, which in order to facilitate the reading of non-Arabic languages, especially for beginners, allows a change in the script and suggests writing the Qur'an based on the deductive pattern. Examining the theoretical foundations and criticizing and analyzing the arguments presented shows the lack of authenticity of the confiscation of the Mus'haf tradition

Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then perform the process of adaption. Analyzing the process of interpretation leads to the following

As text could be written or non-written, the concept of frameworks of interpretation (maqāmāt tafsīrī) is put forward and Understanding the meaning is only possible in one of these frameworks. These frameworks are: apparent signification (sībāq), the occasion and environment of revelation of verse, context (sīyāq), the occasion and environment of revelation of chapters, written discourse of Quran in written discourse of Quran, and spoken discourse of Quran in spoken discourse of Quran. There is no conflict between these frameworks and to achieve the interpretation of a verse in its entirety, we need to study all of these frameworks. Analyzing the process of adaption leads to the following

The scope of this process is all verses. This process is different from the process of interpretation and is done with relationship and aim. This process is performed at one modus ponens and in conflict of recipients with apparent signification or the occasion and environment of revelation of one verse. This adaption is acceptable when there is no conflict between the adaption of one verse and the frameworks of interpretation in other verses.

Recognizing the perceptual existence of the soul and its levels, as well as how to recite actions for the soul, in the afterlife, from the perspective of verses and hadiths with the benefit of Sadra's explanations, is the main issue of this article. The necessity of researching this issue is clear by considering the emphatic orders of the infallibles on self-knowledge. According to this article, which is organized by documentary-analytical method; It turns out that the truth of the human soul is of the type of perception, and the increase of evidence leads to the expansion of the soul and its ascent to the highest level of reason. In the meantime, attention to the function of imagination, which from Sadra's point of view is an abstract matter; It reveals how the appearance of spiritual forms, in proportion to the firm properties of the flesh, both in this world and after death in the light of the resurrection of the issuance of deeds to the soul, and finally the interpretation of the Holy Qur'an: The will of the heavenly beings has become clear.