مجله مطالعات الگوی پیشرفت اسلامی ایرانی
پیاپی 17 (بهار 1400)

Humanities are a part of the knowledge means of civilization, as a goal contained in the Manifest of the Second Step of the Islamic Revolution. The pathological evaluation of the promotion condition of Humanities according to the literature of the substantial governance is one of the necessities with the purpose of understanding the obstacles as well as weaknesses. This article seeks to follow the mentioned goal, applying the conceptual literature of the governance for knowledge, theoretical approach stemmed from the statements of the supreme leader of I.R.I, and the multi analytic methods (namely SWOT, SOAR, and PESTEL). For this purpose, the e-questioner among 162 experts has been used to explore, weight, and prioritize the promotion condition of Humanities via the formulas related to setting variables and clusters. The most significant findings and results have been considered in the axes as follow: the macro dimensions of promotion, the content aspects of promotion, the pathological-organizational evaluation of the Council for Humanities Promotion, believing in the dignity of Humanities, the processing plan of the higher educations for promotion, the appropriateness between Humanities and society’s needs, students’ motivation and academic staffs’ involvement, the activists in the governance for Humanities, as well as the current priorities, strengths, and weaknesses.

New governance research focuses mainly on issues such as the fragmentation of power between governmental and supranational levels, encouraging decentralization of government, and reliance on new forms of citizen consultation and participation. This issue has been raised in different eras, but what is important is to pay attention to the differences that exist between different governance models.The present study focuses on the relationship between two well-known models of governance in today's world, namely the "Islamic Governance" model and the "Good Governance" model. In this regard, the designed model of governance in the Islamic Republic of Iran is considered as an example of the model of Islamic Governance and aims to use qualitative content analysis to enumerate themes and analyze the core principles of each of these two models To examine the differences between these two models at the level of their theoretical foundations.The results show that the model of Islamic Governance in the Islamic Republic of Iran can be described with themes such as "God's sovereignty", "Belief in revelation", "Shari'a", "Islamic ethics". But the model of Good Governance considers themes such as "rule of law", "responsibility of individuals", "transparency", "efficiency" and "accountability" as the basic principles of governance. A comparison of these two models reveals the differences and sometimes contradictions between the two. As Islamic rule is towards the material and spiritual progress and excellence of man in the realm of God, but Good Governance has based its goal-setting on the indicators of development in modern literature.

Subject of the article: Investigating and explaining the relationship between knowledge management actors - according to the hadith of the Holy Prophet of Islam (PBUH) corresponding to Newman and Conrad conceptual model - with organizational performance and mediation of organizational structure, hypertext and strategic human resource management techniques in the organizational mechanism of Imam Khomeini Relief Committee. As a multi-service institution and requires knowledge orientation and the purpose is to determine and explain the relationship between the conceptual triangle of infrastructure and the function under study while a correct and borrowed theoretical lens for the conceptual model with the explanatory feature of organizational human rehabilitation. The research method is descriptive and survey type and is considered as a development in the general category of quantitative research and for the additional dimension of the model. According to the sampling principles in the analysis of structural models that are tested by the partial least squares method, 260 subjects were selected for data collection. The data collection tool was a questionnaire with confirmed reliability and validity. The results show that significant causal relationships between knowledge management arguments, hypertext organizational structure, human resource management techniques and organizational performance adapted to nonprofits are established and the need to design and implement an organizational mechanism resulting from the current model is a prescriptive result of these results. It can be used as a source of study and action in organizations with a tendency to provide comprehensive services to achieve excellence.

Family is an important institution for society and its members.Therefore,it’s a focused issue for the governments in the direction of supporting and directing it towards the micro and macro goals.The family is also concerned with social activists in its human and emotional functions.Meanwhile,the family is influenced by streams and trends beyond direct control like international streams, and therefore affect the whole family institute and its members. States and governments understand and interpret the transformation of the families and their members for their desire to maintain the stability and order with delay. This delay is one of the areas of conflict between social activists,families and governments,because it creates a contradiction between the objective situation of the family and the supportive and regulatory policies of the family on the part of governments.This research seeks to understand the coordinates of semantic transformation of the family by examining the upper documents that determine and direct the family policy.The method of this research is qualitative content analyze and formulate a framework for understanding the family transformations in this category of documents. The results of the examination of seventeen documents issued by the Supreme Leader of the Islamic Republic of Iran indicate that these documents,especially in the latest ones, lead to objective conflict with the changes in the quality of life of the family and its members.This can lead to more realistic understanding of family transformations and objective and related to the ground policy-making in an important family district and to avoid abstract policy-making.

Achieving tranquility is considered the ultimate goal of human endeavors. In response to this natural need, the divine and human schools have offered solutions, but the answer to this question that how the home, as one of the most basic living spaces, assists people to achieve this, is still a work in progress. The purpose of this study is to investigate the concept of tranquility in Islamic texts as well as achieving related concepts in Islamic architecture. To this end, using a qualitative method and Grounded theory, semi-structured interviews were conducted with residents of a number of late Qajar houses in Urmia. Moreover, MAXQDA software was run for data analysis and final evaluation. Library method was utilized to collect the data in theoretical background section, whereas field survey was done by memoirs and interview with residents. Considering the literature review, and in comparison with Quranic terms, it seems that reassurance, comfort, certainty, and a sound heart is considered as spiritual and religious tranquility, whereas safety and dignity and also comfort in some verses are considered type of mental and physical tranquility. The reassured soul is also the highest level of spiritual tranquility and the best life for human beings is the blessed life, which brings all kinds of tranquility for the worthy creatures of God. In addition, the evaluation and the results of the analysis indicate that the sense of the place, the holy place, unity, preference and beauty of the environmental, architectural and urban features lead to spiritual tranquility.

Criticism and writing of denials against Muslim mystics have been going on since ancient times. The accusations were mainly focused on the three axes of apostasy, reason and anti-science. According to the last two axes, especially the third axis - anti-science which is the subject of this research, Muslim mystics have been considered as the cause of stagnation and even the decline of Islamic civilization. This research tries to explain and analyze the truth of the matter through historical propositions, sources and written heritage of mysticism. A review of accurate historical reports focusing on research, on the one hand, shows the valuable services of this movement in three areas of scientists and authors, scientific-ethical approaches and finally its scientific-civilizational functions, a fact that not only in micro and macro educational circles Monasteries, but in the secret of the infinite desire of famous mystics, has been manifested in the history of Islamic mysticism and has bequeathed a glorious heritage. As the characteristic of combining knowledge in mysticism with morality and science with spirituality, while maintaining their scientific record on the other hand, the pattern of knowledge in the style of Islamic civilization has emerged.

The purpose of this study is to answer the question "What are the factors affecting a sustainable lifestyle and how can policies and actions related to a sustainable lifestyle be designed and evaluated?" To achieve this goal, the researcher has tried to identify the effective factors in the three categories of motivations, drivers and determinants by examining the theoretical literature in this field, while providing a sociological definition of sustainable lifestyle. Determinants in turn are divided into attitudes, facilitators (access) and infrastructure. In addition, it has shown that there are two ways to design and evaluate sustainable lifestyle policies and measures: a) the REDuse approach, which is a bottom-up strategy, and b) the AFI approach, which is a top-down strategy. Then, relying on the AFI approach and using a survey method and a researcher-made questionnaire (of the Likert scale), one of the constituent elements of attitudes, namely knowledge and awareness of a group of stakeholders (citizens of 5 districts of Tehran) with a sample size of 1200 (593 males and 607 females) and simple random sampling method in the field of sustainable lifestyle. The findings of the study showed that in the absence of sustainable options and access to them or getting stuck among unstable options, it is not easy to act consciously. Raising citizens' awareness is only part of what needs to be done.