مجله مطالعات ادیان و عرفان تطبیقی
سال چهارم شماره 1 (پیاپی 6، بهار و تابستان 1399)

In the divine religions, the logic of God's relationship with man and the world has an influential role in the formulation of the theology of that religion, so that in historical periods, the theological geometry of religions has changed. Christianity, meanwhile, has not been exempt from this rule, so much so that its theological logic has changed from the transcendence of God to man and the world in the ancestral period and the Middle Ages to its collapse in the contemporary period. This study seeks to examine this issue in the New Testament in order to evaluate this relationship by counting the vertebrae of the New Testament and using a critical analytical method. One of the most important findings of this research is God's all-round creation, God's relationship with humans through the prophets and Christ, praise and worship of God as a bridge between humans and God, the high dignity of the created world and permanent communication With it, God referred to man's productivity and all-round connection with the natural world with the aim of self-knowledge, theology, and understanding of the blessings of the divine kingdom..

According to the texts of God's knowledge, the purpose of creation is general and necessary, and its path is clearly explained. Some people are satisfied with knowing only the attributes and state reasons such as human limitations and helplessness. Others consider knowledge of the essence to be possible but also necessary, and have affirmed and proved the knowledge of perishing knowledge because it is the knowledge of God with God. Mysticism has in essence stages that Sha'baniyah Litanys are a solid text for its design. These stages are respectively the knowledge of the soul, the attributes of truth, meeting God, annihilation, knowing God with God and sincerity, which is the end of the path and the fourth journey of Sadra, and in fact annihilation of annihilation and survival of God. The research method was descriptive-analytical. According to the findings of the research, the verses of Surah Safat in signing the description of the sincere from God are a prominent sign and a blessed chapter to prove the knowledge of the dying essence. This perception is not above knowledge but above description for non-people.

According to the texts of God's knowledge, the purpose of creation is general and necessary, and its path is clearly explained. Some people are satisfied with knowing only the attributes and state reasons such as human limitations and helplessness. Others consider knowledge of the essence to be possible but also necessary, and have affirmed and proved the knowledge of perishing knowledge because it is the knowledge of God with God. Mysticism has in essence stages that Sha'baniyah Litanys are a solid text for its design. These stages are respectively the knowledge of the soul, the attributes of truth, meeting God, annihilation, knowing God with God and sincerity, which is the end of the path and the fourth journey of Sadra, and in fact annihilation of annihilation and survival of God. The research method was descriptive-analytical. According to the findings of the research, the verses of Surah Safat in signing the description of the sincere from God are a prominent sign and a blessed chapter to prove the knowledge of the dying essence. This perception is not above knowledge but above description for non-people.

After the historical course of the comparative discussions of religions and sects, in the contemporary period, the discussion of the approximation of the Abrahamic religions has found a special place. Although some still speak of the impossibility, desirability, and uselessness of rapprochement between religions, but the crises of human progress and the capacity of divine religions to develop and guide humanity have made the need for rapprochement even more apparent. Approximation between the Abrahamic religions to reach a conclusion will require conscious interaction with the challenges and wise pathology of this field. Knowing the basics of approximation, familiarity with the principles and foundations, understanding the system of religious approximation and the place of reform and revival in religion, will lead the approximation between religions to the interactionism and perfectionism of the followers of divine religions. This research has strengthened the views on the necessity of approximation by descriptive-analytical method and library tools by categorizing and examining the approaches in the field of approximation of Abrahamic religions and Intra-religious and extra-religious pathology in this field.

In the 8th century AH, Muslim mystics became influenced by Ibn Arabi’s mystical ideas of the complete human being in presenting their political ideas. Mir Sayyid Ali Hamadani is one of such Muslim mystics who believed in the governance of complete human beings; this form of governance had been established by prophets and divine entities who had religious and political authority simultaneously. Although the establishment of this form of government if Hamadani’s ideal, he was faced by the Muslim sultans of his era in the 8th century AH (Tamerlane in Iran and Muslim rulers of Kashmir regions). Thus, he was forced to consider their rule legitimate, and put the sultan in the status of a complete human being and charge him with the duty of observing a complete human’s good and ethical deeds in ruling. The current study focuses on the question that why in the absence of prophets and divine entities as complete humans, Hamadani gives such status to sultans. His goal was the observance of political ethics taken from a complete human in sultans’ behavior so that in the absence of a complete humans, a representation of their behavior is transferred to the rulers of his time. The current study has attempted to investigate this topic through making use of historical sources and applying analytical and descriptive methodologies, and has explained Sayyid Ali Hamadani’s political ideas in the establishment of the most appropriate forms of government in the Islamic world.

Makran was a territory in southeastern of Iran that It has always been influenced by its neighboring areas in social, cultural and especially religious fields during different centuries. In addition to this effect The presence of different population groups and religious sects in this area also had a great impact on the religious tendencies of the people of this land. Before the advent of Islam, domination was with Buddhism and Zoroastrianism. In the year 24 AH, with the arrival of Muslim conquerors, Islam found its way there. Islam has gone through ups and downs in Makran. First came the widespread presence of the Kharijites and then the Ismaili da'is and From the fifth century AH, for various reasons, the presence of Sunnis increases. In this article, we have tried first By clarifying the religious course of the people of this region, the causes and manner of their religious tendencies and changes should be examined.