اندیشنامه ولایت
پیاپی 9 (بهار و تابستان 1398)

The ideal and authentic slogans of the Islamic Revolution has been affected by the transcendental goals of the mission of the great prophets of God and as the soul of the revolution, and any failure to believe in the meaning and content of the slogans of the revolution and any failure to fulfil their truth will cause the revolution to stagnate and transform. Therefore, the continuous comparison of the situation of the revolutionary society with the main slogans of the revolution and taking appropriate measures ensures the life of the revolution and its dynamism. This paper, which is intended as a guide to the basics, considers the two slogans "الله اکبر" and "لا اله الا الله" as the most fundamental teachings of the Islamic Revolution and in clear contradiction with any polytheism and arrogance, and based on it, analyzes some central concepts of the statement of the second step of the Islamic Revolution. The formation of the holy system of the Islamic Republic without any background, dignity, greatness, self-confidence and independence and, consequently, the imbalance of power in favor of the oppressed is due to adherence to these authentic theistic teachings. Paying attention to the enmity of the enemies who have targeted the faith, beliefs and inspiring slogans of the revolution, confirms this view. From this perspective, the statement of the second step draws everyone's attention to the knowledge-based unitarianism and insight-centric anti-imperialism and, by exploring the past of the revolution, provides a beacon for its powerful progress in the future.

Imam Khomeini as a Shiite intellectual jurist had been greatly attentive to the secondary issues of religious decrees and their role in the inference of religious commandments and daily affairs of the society. Among these secondary issues in Islamic law and jurisprudence has been the issue of exigency which disclaims Man from responsibility. Considering the fact that abolishing the exigency decrees is important from legal and jurisprudential viewpoint, and exist a difference between statutory and obligatory provisions, the current research is an attempt to analyze the issue from the view point of Imam Khomeini. It is concluded that according to Quran and tradition, exigency absolves man from performing obligatory and statutory religious decrees and since the issue of exigency is proved in crimes, it also removes penal and civil responsibilities of the criminal. In this condition, the responsibility of the distressed criminal for compensating the incurred loss lies within the principles of “Etlaf” and “Zeman-e Yad).

The youth, who are the main audience of the Supreme Leader's Statement, have a pivotal role in the realization of the new Islamic civilization. Despite the many discussions that have taken place in this field among academic theorists, administrators and leaders; But how to train and empower young people to accept and succeed in this serious responsibility has not yet been investigated. The aim of this study is to utilize the "Statement of the second step of the revolution" to identify the factors affecting the empowerment of young people firstly and the other predisposing variables, obstacles and results secondly, so that by analyzing the data and establish communication between components, achieve a strategic-applied model of empowerment. In this research, the qualitative methodology of "theme analysis" has been used. The main question of the present study is whether a model for youth empowerment can be extracted and designed from the statement of the second step of the Supreme Leader of the Islamic revolution? And the sub-questions of the research are: What are the effective factors on youth empowerment from the point of view of the statement of the second step of the revolution? What are the predisposing variables for youth empowerment from the point of view of the statement of the second step of the revolution? What are the obstacles and ultimately the consequences of youth empowerment?

The interconnectedness of texts is the result of a linguistic approach to literature and text-based critique. In this regard, the deep-thinking leader of the Islamic world has been influenced by the Holy Quran in various ways. This influence is sometimes from the content and sometimes from the words and expressive techniques of the Qur'an. While the Great Islamic Revolution of Iran has passed the 40th anniversary of its victory and entered the fifth decade of life, on Bahman 22, 1397, the Supreme Leader issued a statement on the second step of the revolution, explaining the remarkable achievements of the past four decades and addressed strategic recommendations in the field of science and research, spirituality and ethics, economy, justice and fight against corruption, independence and freedom, national dignity and lifestyle in order to achieve the creation of a new Islamic civilization and preparation for the emergence of Imam Mahdi, utilizing Quranic style and themes. Therefore, the present study uses a descriptive-analytical method to analyze the methods of the effectiveness of the statement of the second step of the revolution from the Holy Quran. One of the most important results of this utilization shows that the Supreme Leader, with a mystical attitude and using Quranic themes, well outlined the clear vision of the Islamic Revolution of Iran and the world for the realization of a new Islamic civilization in the statement of the second step of the revolution.

The necessity of interaction and approximation between the jurisprudential opinions and theories of Islamic religions is undoubtedly one of the requirements for the strength of the world of Islam. In this paper, the jurisprudential foundations and views of Shiite and Sunni in accordance with the jurisprudential views of the Leaders of the Islamic revolution are examined and analyzed. We believe that by adopting common positions and empathy and cooperation of Islamic sects in order to create understanding and exchange of jurisprudential opinions and by imitating the way of life of the Holy Prophet and the immaculate Imams and the intentions and actions of the leaders of the Revolution, the Islamic nations once again in the shadow of religious and jurisprudential foundations and Peaceful coexistence, will regain the high peaks of their former strength and authority.

A strong economy is the strong point and the important factor in blocking domination and infiltration of the country, while a weak economy is the Achilles´ heel that prepares the ground for infiltration, domination, and intrusion by the enemies. Therefore, the Insistence on "strengthening the independent economy, based on mass and quality production" is the key point of the third axis of the statement of the second step of the revolution. One of the ways to strengthen the independent economy is to support Iranian goods. In the third axis of the statement, the Supreme Leader considers relying on imports to be to the detriment of the country in economic matters; In a way that not only does not help the internal strength and capacity of the country; Rather, it leads to the instability of the executive policies of the economy and the non-observance of priorities and the appearance of excessive and even extravagant expenses in some parts of the government organizations. The most important of these works are: the independence of the country and the denial of the domination of infidels, avoidance of resemblance to infidels and non-Islamic culture, growth of national economy, reduction of crime, reduction of unemployment in society, expansion of Islamic lifestyle.