نشریه دولت پژوهی ایران معاصر
سال هفتم شماره 4 (زمستان 1400)

The Islamic Revolution of Iran, as the Supreme Leader pointed out in the statement of the second step, with all its progress and achievements, in the first step, it also faced internal problems and obstacles, which faced its development with various challenges. This study tries to answer the question that what are the dimensions, components and concepts of the endogenous factors that reduce the acceleration of the evolution of the Islamic Revolution in the first step? The research method is data-based and the statistical population is dedicated to the full text of the second step statement. The sample size includes sections of the statement in which the Supreme Leader lists the country's internal problems and obstacles in the first step. The method of data collection, library and research tools is filing. 84 data were extracted from endogenous factors that reduce the acceleration of the Islamic Revolution. The results of three-stage open, axial and selective coding led to the extraction of 25 concepts, 12 components and 4 dimensions. Findings show that the importance of key endogenous dimensions that reduce the acceleration of the Islamic Revolution, including "multifaceted internal problems and weaknesses", "management weakness of some officials", "the existence of seditions, deceived and internal influences" and "Unused opportunities and capacities are material, human and economic". Also, the most important research components include "wrong performance and managerial weaknesses of officials in running the country", "weak economy and national incomes in the country", "weak will and negligence of some corrupt officials from the ideals of the revolution" and "weakness in some scientific fields and independence".

The emphasis of the Supreme Leader on the issue of Modern Islamic Civilization could be understand in the Lectures. Therefore, his concern for the future of the Islamic Republic of Iran reveals the need for the attention and efforts of researchers in the field of Modern Islamic Civilization. Modeling the lifestyle of influential personalities of the society under the name of "school" is one of the most important measures for the formation of a new Modern Islamic Civilization. Because the existence of exemplary personalities, as a stimulus for attitudes, plays an important role in educating and making human beings in society. In this regard, the personality model of Martyr Soleimani, which extends beyond the borders of Iran, became the founder of a school that was named "Haj Qassem School" by Imam Khamenei. This article, while examining the personality dimensions of Martyr Soleimani, seeks to answer the question: what are the most important components of the Martyr Soleimani School in order to achieve a modern Islamic civilization? According to the research hypothesis, martyr Soleimani as a transcendent model of an influential personality has prominent features in line with the pillars of the formation of Modern Islamic Civilization. That "Sincerity" as the most important feature along with "Unitarianism" and "Protection of National Interests", there are three main components of this school. The research is a thematic analysis method and library methods has been used to data collection.

In line with the history of popular literature, the committed and committed poetry of Khuzestan has been formed in eight years of holy defense. The importance of the themes in the native songs of Khuzestan reflects the background of oral literature, culture, history, geography and the birth of committed poetry that has determined the resistance and stability of the people of this region during the holy defense. One of the most important goals of this research is to find components that formed the Foundation of Committed Poetry in Khuzestan Province years before the start of the war, which has greatly influenced poetry in the country. . In this research, which has been formed in two methods of descriptive, analytical and field, library methods with the aim of finding the elements and manifestations of commitment in the components of native poetry of Khuzestan. The impact of this type of poetry on the poetry of the Holy Defense and its reflection on the stability and resistance of eight years of the Holy Defense has been discussed. Based on the findings of this study, which was collected through phishing, critique and analysis of written data and presentation of oral documents. The native songs of Khuzestan province have been introduced as a model and symbol in the poetry of the country's stability and resistance in the eight years of holy defense.

Looking at the process of change and the history of political movements in the previous centuries, especially the Constitutional Revolution, which were intended to change and transform the structure of the systems governing human societies, we understand correctly. Let us find that all cultural and revolutionary actions, actions and currents have always been mobilized and organized from special origins that had a religious and political color and smell. Therefore, the present study examines the political role of religious organizations as an old organization in the process of forming movements and charting revolutionary and cultural uprisings in the fight against oppression in the Shiite constitutional movement. Therefore, this article seeks to answer the question "What is the political role of religious bodies in the process of formation of the constitutional movement?" In this regard, the method used in this research is descriptive-analytical and has been used to collect data from existing books and articles. The findings of the study show that religious delegations, as one of the organizing networks along with other organizations, have played a key role in the formation of the constitutional movement. In this regard, we can mention the political functions of the role of the media, the center of holding political gatherings, oral culture and critique of the ruling power of the political functions of the religious bodies of the constitutional period.

Imam Khomeini, in the arena of the Pahlavi regime, has always faced an issue of armed struggle as a fateful challenge. The maximum reliance on the Pahlavi regime to the element of the armed suppression of political opponents and the launch of bloody killings in Kouran Movement, with a spectrum of political fighters in the application of an armed struggle, which occasionally entered the field of religious basis and sometimes with the backing of religious foundations. In these conditions, the leadership of the movement has always been exposed to the question of the nature of the armed struggle.Representation of the Imam Sira around the armed struggles depends on some fundamental questions, including whether Imam agreed with armed movements? If he was opposed, why did he not rule out the likelihood of 'declaration of jihad' in their formal political literature, but also against it? In the present article, while describing the positions and political signs of Imam Khomeini during the struggle, his approach surrounding the 'declaration of armed jihad' as one of the jurisprudential capacities to advance political struggles, is reviewed and with descriptive analytical approach, it will be proven that Imam in the same time Avoiding the approval of armed struggles and refraining from pragmatic approaches and ideas has always addressed the 'declaration of jihad' as a political task to disturb enemy expectations

Good governance is one of the topics that has attracted the attention of the international community. The first proposition in the theory of governance is that only the people of a country can write for the development of a prescription and no prescription will be useful regardless of the local, historical and social conditions of society. The question of this descriptive-analytic research is, first of all, to express the components of good governance and explain what role political stability plays in the theory of good governance? The theory of good governance, which is defined by characteristics such as participation, transparency, accountability, effectiveness and efficiency, and the rule of law, is a model for sustainable human development with a mechanism of practical interaction between the three sectors of government, private sector and civil society. This model seeks to minimize the role of government and empower civil society and the private sector. In this regard, the interactive behavior of the three sectors of government, civil society and the private sector is emphasized and believes that the government should strengthen its coordinating and regulatory role and regulate and facilitate relations instead of holding. One of the most important development issues in the world today is the "theory of good governance" to the extent that the United Nations and the International Monetary Fund consider good governance to be the key to the development puzzle. Good governance is one of the topics that has attracted the attention of the international community.