نامه الهیات
سال پانزدهم شماره 58 (بهار 1401)

Rumi in Masnavi introduces us to the esoteric behavior and personality of the Messenger of God. With the poetry of Rumi; While understanding the Qur'anic teachings more, from the modeling position of the divine prophets (especially the Holy Prophet), a poet can always be a model and apply them in material and spiritual life. This article, by studying Rumi's poems and comparing it with Quranic interpretations, while recognizing the personality of the Prophet (PBUH) in the way presented in Masnavi, by referring to Quranic verses and interpretations below the Quranic evidence, similarities and differences in the image of the Prophet (PBUH) in the Qur'an and Masnavi. For this important, he extracted three components of the relationship between the Messenger of God, the relationship of the Prophet with the people and the Prophet in the position of lover and beloved from Masnavi based on the book Sea to Sea by Allameh Jafari, and compared each of these dimensions in Masnavi and Quranic interpretations. Is. The method of the present research is based on the theoretical and analytical library method and has been extracted using first-hand sources (books, dissertations, articles, etc.) and using phishing. Findings of this research: In the Qur'an, the relationship of the Prophet with the people is perceived based on the will, guardianship of the people and the intercession of the Prophet, and the relationship of the Messenger of God with God is based on worship, servitude, obedience and infallibility of the Prophet; But in Masnavi.

One of the most challenging issues in the past and present has been mental and psychological problems that have led to the emergence of all kinds of increasing devastation of human society. Has inevitably acted inhumanely. Al-Mizan in Al-Mizan considers mental illness as the covering of the heart in a way of doubt that confuses the flow of faith in God and belief in His revelations and faith in polytheism, and the health of the heart is that the heart is in a position where its creation is Has been stationed. In the Holy Quran, the issue of polytheism is widely discussed and is one of the most important obstacles to moral development and as a belief and mental illness along with physical illnesses. The dimension of moral deviations and its solutions is that the results of this study indicate that repetition of righteous action and persistence on it, attention, repentance, gradual modification of behavior, elimination of moral vices, self-purification, solutions of these deviations. In general, it can be said that Allama in Al-Mizan believes that the existing human being is free and independent and can consciously change direction and remove the moral vices from the body by "correcting" the gland, and this will be possible only when The Qur'an is to act.

The family is the basis of society, the first building block of human collective life, the building block of society and the main center for maintaining and promoting social traditions, norms and values. Undoubtedly, the solid foundation of social ties and kinship relations in the emergence of human emotions is the center of the family.Early and later mystics were aware of the importance and constructive role of the family. They have learned the necessary rules, customs and ethics of the family from religious, moral and mystical sources and have acquired the necessary skills. This study aims to express the role of practical mysticism components in the system of the family center and with a descriptive method and library study shows that the people of conduct while respecting the sanctity of the family, including their spouse or children in attention and provision Their mental health and happiness have also been given special attention. Mystics have been diligent in establishing intimate relationships with everyone, especially with young children, and have played a role in playing and talking to children like themselves.

Sufis and elite religious scholars are considered as valuable human assets for a religious community and contribute to the dynamism and survival of the religious community. The migration of these guilds out of their society causes irreparable damage to the body of religion and religiosity. During the Safavid period, there was the migration of elite scholars and Sufis to India, the reasons, trends and results of which can be used as a model in the analysis of this phenomenon in the future. This descriptive-analytical study shows that intellectual, economic and political insecurities in Safavid Iran should be considered the most important reason. The process of migration during the reign of Shah Tahmasb I and Shah Abbas, due to the intensification of the above conditions, has progressed and in other periods, has experienced less fluctuations.This trend and its orientations have been studied to some extent in the context of this article

The importance of explaining the role of Ali Akbar Ghaffari in preserving and coveying Shia culture to the future with the establishment of Sheikh Sadough is necessary because we see many similarities in the works and scientific services of Sadough and Ghaffari, despite the significant time gap between them. These similarities include; Personality of scientific service, especially their common role in conveying Shia culture and hadith resources to the future generation; Just as Saduq tried to obtain, preserve and protect the hadiths of the imams in the fourth century AH and passed on this great heritage from the past to the future generation, Ghaffari in the present age has trimmed these works from various damage and corrected and researched them in order to passed them on to the future generation. Therefore, the introduction of Ghaffari's scientific activities and services in comparison with the superman of the history of Sadiq's hadith science, pay the way for the future to benefit the Shia world. Ghaffari's written works and his efforts to correct and research the works of religious leaders, pay attention to their importance, establishment and devotion to the scientific personality of religious leaders, especially Sadiq, show him well and place him in the ranks of high-ranking hadith scholars of the school of Imams . His scientific endeavor is valuable and can be modeled for the future generation.

Endowment as a good-doing custom that is exists on the history of humanity, it was an important and index topic of social affairs that it includes in Islamic religion considered in a significant setting and stations that established as a main cooperation and friendly humanity feeling and the aim focused on providing necessary needs of public, helping social services and creating well-being affaires and universal security and expanding behavioural virtue. Although, it is not considered explicitly in holy Quran but implied on various cases and the way of living and custom by prophets and superiors implied over it.In view of society endowment considered as a main factor of social equity distribution, harmony and versatility affaires and in view of economic considered as a universal wealth distribution. In view of culture preaching cooperative sense and equity among people and it was interfered in breeding human being sources as a development stimuli engine. Also, it is influenced research and education affaires in science production in respect of endowment transferring.At the present article, it is deduced from above mentioned affaires that endowment plays an important role in human beings social life, and considered as a main function of social life sector in preaching good –doing behaviour and it is useful and effective over creating society depend on virtue.