نشریه مطالعات راهبردی ارتباطات
سال دوم شماره 2 (پیاپی 4، تابستان 1401)

Social networks in society show the shaky, changeable and flexible identity of new people and identity in the information society is severely threatened due to the existence of virtual communities. People in virtual communities are a threat to real communities and have at least one thing in common, and that is the interests and interests for which they have come together. These benefits, which are the same as access to information, build identity; An identity that is constantly changing and unstable. The identity of individuals in the virtual world is a digital identity. Neither the land, nor the indigenous and local language, country, race and national culture have a role in determining it. The purpose of this article was to investigate the effects of social media consumption on the social health of 10th grade girls in Birjand. The method of the present study is descriptive and correlational. The study population includes all tenth grade female students (1831) (sample size based on Morgan table, 318 people were selected by proportional sampling method. (2015) and social health by Keys (1988) Data analysis was performed with SPSS software, Amos.

The structural equation model had an acceptable fit and the social network was negatively and significantly with a confidence level of 99 Predicted the percentage of social health (P = 0.000, B = -0.56) and the coefficient of determination of the model of predicting social health was 43%, which means that by increasing one unit to predictor or exogenous variables (Social networks) We have a 43% increase in the social health variable.

Social networks affect the social health of female students.

The purpose of this study was to analyze the semiotic verbal communication of Khosha Shiraz TV program. Using a qualitative method (documentary and video analysis) and collecting the required information using a double-sided semiotic model based on the relationship between signifier and signified and mental perception of concepts in verbal communication has been done. The research findings show the mental perception and the relationship between signifier and signified in the verbal communication of Khosha Shiraz TV program. Accordingly, in the verbal communication of the presenter with the guests of the program, more on the components of 1- identity (historical knowledge, historical memory, interest in the land, familiarity and belonging with national and social symbols and myths), 2- social order (law Legalism, commitment to common norms), 3- unity and cohesion (rapprochement or convergence between religions, common values "spirit of cooperation, tolerance and tolerance), 4- subcultures (recognition of cultural, linguistic, ethnic differences) And religious), 5- Inter-ethnic relations (social relations; friendship or association or kinship), 6- Physical and mental health (life skills, sports), 7- Cultural goods and services (unwritten media "TV and mobile phone") , Art "Music, Film, Drama and Theater" 8- Cultural Heritage and Tourism "Natural, Pilgrimage, Ancient, Scientific and Cultural" 9- Manpower "Unwritten Media and Art"), 10- Family (Educational) To study and learn science and technology and socialization ", 11- Atefi" The role of motherhood, and the role of husband and wife for each other, and belonging and supportive role of family members to each other " Attention has been paid. Therefore, it is recommended that TV presenters address the above components.

Rapid changes in human life have been achieved through new technologies in the field of communication in various dimensions, and the family, culture and relationships governing them have not been excluded from this benefit. In this regard, the aim of this research is to identify the dangers and harms of virtual social networks in the framework of the relationships of people within the family institution and to provide solutions to reduce the harms of virtual social networks on family interactions. The type of research method, survey method and statistical population of married users of virtual social networks in Isfahan city, cluster sampling method was used and questionnaires were randomly given to people. The sample size was also determined based on Cochran's formula equal to 380 people. The independent variable of this research is virtual social networks and the dependent variable is family relations. Data analysis was done using spss and Amos software The theoretical framework of this research was based on the theory of use and satisfaction, Giddens construction theory, planting theory and the theory of strength or limited effect. . The results of this research indicate that the use of virtual social networks affects the values, feelings and cognitions and unconventional communication between people. Also, the amount and duration of using virtual social networks will affect the interactions of family members. In the present research, we came to the conclusion that their use has an effect on mistrust towards the spouse and the level of interaction of people with family members.

Today, organizations have found a prominent place in the cultural and social structure of societies. Many of the vital activities of people's lives take place in organizations, and life without various organizations is almost impossible. To adapt to the changing environment around them, organizations must incorporate values ​​that ensure organizational health. Therefore, this study aims to provide a model of ethics-based culture based on spiritual experiences and personality traits and perceived justice. The research is applied in terms of purpose and descriptive-correlational in nature. The statistical population of the staff of Payame Noor University of West Azerbaijan Province is 275 people and due to the limited statistical population, sampling has been done in total. Also, to form an expert panel, ten experts were selected by purposive sampling. The data collection tool is a standard questionnaire and the collected data were analyzed through SPSS, LISREL and MATLAB software. The research results confirm the research hypotheses other than the mediation of perceived justice in the relationship between personality traits and ethical culture. In achieving the desired combination of components, it was found that the most desirable level of ethics-oriented culture is 2.58 out of 3 and is achieved when personality traits are 2.68, perceived justice is 2.39 and spiritual experiences are 2.5. Overall, the results of this study showed that personality traits and spiritual experiences have a significant effect on strengthening moral culture and high perceived justice can intensify this. In addition, in the most desirable case in Payame Noor University of West Azerbaijan Province, the level of ethics-oriented culture is 0.42 away from the ideal state.

The behavior and attitude of families has a significant impact on various aspects of children's lives, including their education, many of the educational problems of labor and street children are tied to the behaviors and beliefs of their families, and have been affected by it.The present research was carried out using qualitative method with the aim of examining the views of key informants about the behavior and attitude of labor children's families towards their education in Gorgan.The participants were selected using a targeted sampling method from among key informants, university professors, governmental and non-governmental experts.The data were collected through 2 group interviews and 14 in-depth interviews with these people and were analyzed using the qualitative content analysis method.5 main themes as the main attitudes of families towards education were extracted from the findings of the qualitative part of the research: lack of belief in education, traditional thinking towards education, disappointment in the effectiveness of education, impressionability and imitation of people around and cultural poverty, these attitudeswere extracted from the informants' opinion as the main behaviors and attitudes of families towards the education of labor children and have led to the adoption of different strategies in a relationship of impact and influence, and had different consequences for the education and training of labor and street children.As a result, according to the informants, it seems that it is necessary to cultural attitudes-based intervention to solve the challenge of education of labor and street children, the educational problems of these children will continue until the attitude of the families towards the education changes through appropriate educational programs derived from appropriate study approaches and methods, and we will continue to witness low-quality education and many dropouts, especially from elementary school onwards, and as a result, it will be inevitable to increase the problems and social damages in this group.

For many years cinematic apparatus has been brought into focus by theorists such as Jean-Louis Baudry, Christian Metz, Jean-Louis Comolli, Paul Narboni, Laura Mulvey, and Thomas Elsaesser, but it has yet to be given a clear definition. Views of the pundits give us the impression that the cinematic apparatus is an ideological device with a technology-dependent process which leaves psychological impact on the viewers. The cinematic apparatus, which is the raw material of cinema, completes in the viewer’s mind.A mutual relationship in cinema hinges on constant environmental changes which are influenced by technology, ideology and media literacy. It has changed over the course of cinematic periods depending on the creativity of the author and the viewer’s media literacy in line with technological advances. Iran’s progressive cinema has a history of more than a century. This paper, pursuing a practical goal, has taken into account the role of the cinematic apparatus in reflecting and forming the community around us. It tries to shed light on the approach of the audience to the reflection or formation of social phenomena affected by the apparatus in the Iranian cinema. Drawing on the qualitative research and directed content analysis, the scholar has gathered information from library-based resources and audio-visual records and archives. The researcher has divided the Iranian cinema into seven periods and analyzed each period separately. The research result shows that the Iranian cinema which has been affected by apparatus has played a different – albeit relative and fragile – role in the reflection and formation of society in various periods.

New communication media have become one of the integral parts of human life in recent years. Social networks have also created a new generation of social relations space, which, despite its short life, but due to its interactive features and providing the basis for creating extensive social relations, are at the top of the priorities. Internet users are placed. The ever-increasing development of the Internet and the infrastructure of information and communication technology has caused the emergence of a new style of communication in the form of "emoji" which, with a linguistic approach, can be considered as a symbol of non-verbal communication and the expression of easy communication in Considered virtual space. The function of emojis in digital communication is similar to the role of gesture, body language, and tone of voice in spoken interaction. Considering the significant impact of emojis in establishing non-verbal communication on the one hand and the growing development of the Twitter social network as an ideal source of information and communication on the other hand, this theoretical research with the method of document study examines the types of speech acts based on Searle's theory discussed tweets containing emojis and their linguistic functions in social, economic, cultural and health fields. Using Maxqda software, among the 5000 tweets collected, 1200 tweets were randomly selected and coded from male and female users in the period of six months from March 2018 to September 2019. The domains were 300 tweets. Based on the results, expressive speech act and declarative speech act had the highest and lowest frequency of repetition, respectively. Also, the emotional function of emoji had the highest and the referential function of emoji had the lowest frequency of repetition.