Safinah al-nejat
Volume:7 Issue: 27, Summer 2022

The subject of this article is the investigation and analysis of one of the conspiracies of the opponents to distort Ghadir's message. Based on this, the author first examines the event of Ghadir Khum and its relationship with the principle of Imamate from the point of view of Saudi Wahhabism, and then by examining the sources for this matter, he lists the distortions made in it.

Muslim historians started with recording Sirah (the biography of the holy Prophet), that is, everything related to the prophet, in the form of hadith. Therefore, the knowledge of the tradition and the hadith are tied together. It is obvious that the origin of this scientific movement was the city of Medina, which housed many events at the beginning of Islam and was the center of gathering of many Muslims. Therefore, awareness of the events of that period became very important for Muslims and attracted the attention of all groups and personalities. In the meantime, the Companions of the Messenger of God, who were present and observed the events of the Prophet's era, were the first group and authority that were considered as the source of information related to this period. But it was obvious that all of them were not in the same rank and some of them were superior in this field. However, the political, social, and intellectual issues of the Muslim community were also effective in transferring this knowledge to the next generation, and the news of the Prophet's era faced complications.

Many of has been entrusted in the depth of humans and still, requires actualization. According to the religious texts, one of the duties of the divine Prophets (a.s.) is to grant realization to the potential of innate intellect. To grant actualization to the intellect, revelation has adopted different paths like development of knowledge and showing topics of various aspects, explaining the errors of the intellect and to determine its limitations. In the present article, this role of revelation – termed as “excavation” (اثاره (in the traditions of the Ahle Bait (a.s.) – has been elaborated and explained.

The topic of religious experimentation has been a central topic for religious thinkers and those who have contributed to the growth and study of religion as academic fields. The purpose of writing this article was to deal with religious education (upbringing) based on the approach of religious experience and its criticism based on Islamic teachings.

In this article, by using the analytical and inferential method of Frankana's model, what and hows of the goals and principles of religious education have been concluded.

 Religious education is achieved mainly through the formation of religious experience and the development of the aforementioned emotional aspect through the performance of related religious rituals. The criticism made shows that the approach of religious experience highlights the advancement of religious feelings and emotions to religious knowledge in the formation of faith and its consequence in religious education. In fact, recognition is regarded to have the secondary level; While in Islam, religious education is based on the approach of religious experience  consistent with Islamic teachings, and by paying attention  to three cognitive, emotional and voluntary elements.

A portion of the verse 105 of Sura al-Tauba has stimulated discussions in exegetical and theological books in which ten questions related to this topic have been answered in this article. Among them, "سین "in "فسیر " is for emphasis, not hindrance.According to the traditions, "Al-Mu'minun" means the Ahl al-Bayt (a.s.), and the imperative mood "اعملوا "here can be both an actual command or could denote a threat. Some researchers, such as Namazi Shahroodi, have rightlyapplied this verse in reference to Imam’s knowledge. Here, sightingis used in its real sense.

Mohammad Taqi Ansarian (1325-1401) is the founder of Ansarian Publishing House, a publisher of Islamic and Shia books in different languages, in the international arena, as well as translations of the Quran in seventeen languages.