Journal of Contemporary Research on Islamic Revolution
Volume:4 Issue: 14, Autumn 2022

One of the issues that Imam Khomeini has been concerned about since the victory of the Islamic Revolution is One of the issues that Imam Khomeini has been concerned about since the victory of the Islamic Revolution is the project of purging Reza and Mohammad Reza Pahlavi, which can be called an important historical and media project by groups and currents opposed to the Islamic Revolution. They used the opportunity created after the revolution to reconstruct the Pahlavi image in the minds of the masses at a specific time and to present a new face for today's youth in future generations.The scope of this project in the Islamic Republic is reviewed based on historical documents and in a descriptive-analytical manner. In this study, while reviewing Imam Khomeini's warnings about their Anushirvan construction, some prominent historical examples of the plan are analyzed, reviewed and criticized. In this article, we criticize both currents, whether the companions of the revolution who recklessly prepared the ground for purification in their statements, or the currents opposed to the Islamic system that entered this project with a previous plan and plan, because recognizing and examining each Two currents can help deepen such research, refine internal historical sources, and prevent the spread of the purification process.

Undoubtedly, Qur'anic propositions - as a decisive document of Islam - are linked to the lives of individuals in society. Throughout history, Islamic thinkers have turned to the Qur'an according to the needs of society and individuals. Social interpretation is one of the most important interpretive approaches. The present study explains Ayatollah Khamenei's interpretive thoughts in the book Outline of Islamic Thoughts in the Qur'an on the subject of Wilayah. His remarks are important because they are considered as a prelude to the Alawite rule in the Islamic system and an explanation of the policy of the Muslim community. This book contains a collection of his lectures in 1353 in Mashhad, which have interpreted some verses of doctrinal concepts. Accordingly, with a descriptive-analytical method and based on library data, this research intends to investigate the issue as much as possible. Using simple language and examples of all comprehension, asking questions with questions, avoiding extensive literary, jurisprudential and theological discussions, emphasizing the guidance of the Qur'an and emphasizing the needs of society, learning from history, using narrations and poetry, among other approaches. Undoubtedly, Qur'anic propositions - as a decisive document of Islam - are linked to the lives of individuals in society. Throughout history, Islamic thinkers have turned to the Qur'an according to the needs of society and individuals. Social interpretation is one of the most important interpretive approaches. The presentm communityhamenei's interpretive thoughts in the book Outline of Islamic Thoughts in the Qur'an on

Neglecting and ignorance of citizenship rights by the socio-political system is one of the soft war manifestations against the Islamic Revolution of Iran in recent decades. Accordingly, to defend and introduce the original Islamic thought in the field of citizenship rights, the present study aimed to explain the position of this concept and its derived components by examining the principles and perspectives related to citizenship rights in the Islamic Revolution foundations. To this aim, used library and descriptive method and discourse analysis of Laclau and Mouffe using Quranic verses and critical legal documents of the Islamic Republic of Iran. Then, the symbols of Islamic discourse on citizenship rights were extracted, and objective examples were studied in important legal documents of the republic. Citizenship rights in Islamic discourse are based on the semantic system from the central symbol of purified life and the signs of the principles of dignity, security, freedom and the executive guarantee of citizenship rights. Evaluating the status of citizenship rights in the social and political context of post-revolutionary Iran indicates that the Islamic Revolution discourse has a strong potential for fulfilling citizenship rights. The constitution addresses citizenship rights in various dimensions, including public-private security, judicial law, liberty rights in multiple sizes, participant rights in the administration of national affairs, economic, social and cultural rights, and the rights of vulnerable groups. The implementing citizenship rights specified in this law are guaranteed in parts of the Islamic Penal Code and the Criminal Procedure Code.

This article is an effort based on critical discourse analysis and is carried out by the descriptive-analytical method. The results show that The Reformists and Principlist do not have the same attitude to the political participation. Based on the Guardianship of the Islam Jurist in the field of political principles, the Principlist believe in appointment and consider the legitimacy from top to bottom. They consider the voting of people is a confirmation to them. They also believe that approbatory supervision is necessary and try to develop Islamism rather than republic. On the other hand, the Reformist consider the political participation form bottom to top and they believe that it results in political development. They believe that the government should be formed based on people’s opinion and compared to Principlist, they believe less to approbatory supervision. They emphasize on the importance of republic. In order to determine their own destiny, they try to take the advantage of political participations including voting in elections, establishing societies and organizations, media activities, guild activities, etc. Anyway, the researches show that different patterns can be considered in the field of competition and political participation in Iran.in iran in iran in iran in iran in iran

In this modern and civilized contemporary era, there are various spiritualist movements and schools claim to satisfy the transcendent nature of man. They are often in opposition to the divine religions and seek to marginalize them. These movements have been emerged and developed in an all-humanist context, and they have a number of epistemological, anthropological, and ontological foundations. In order to prove their ineffectiveness in responding to the thirst of the spiritually thirsty human being, it must be first examined and meticulously criticized their foundations. One of the most important anthropological foundations of secular spirituality is individualism, which, by focusing on the desires and inclinations of the individual, seeks him within the search for the entire truth, and reject other external authority such as divine revelation and prophets. The basis saying that the spiritual behavior of modern human being is only on the needs and desires of the “inside” of man, denies the authority and validity of any external authority and it causes separation of human existence from heavenly religions. In contrast, the anthropological foundations of genuine and Islamic spirituality, rely on the existence of divine and common human nature between individuals. Thus, these Islamic foundations provide the possibility of general advice on spiritual journey. In addition, they consider guidance through revelation and true religion as the only reliable reference to respond to the nature and the transcendent spirit of man.

In post-Saddam Iraq, the identity contest and lack of an inclusive government in organizing these competitions paved the way for identity conflict. This crisis caused increasing social divergence and acted as an obstacle for national and collective identity formation as preconditions in national government and political order establishment. In post-Saddam Iraq, the events such as ISIS rise, the Kurdish independence issue, the fragmentation between political and religious groups …, etc. show the identity policies’ confrontation. In identity confrontation, Iraq’s solution is resorting to identity interaction and to an inclusive and strong government establishment where can have all ethnic and religious groups (Kurds, Arabs, Shiites, and Sunnis) trust and cooperation. Explaining the different trends of various identities in Iraq and examining the identity crises which have prevented an efficient government and a cohesive nation emergence, this descriptive-analytic research seeks to answer this question: In Iraq are the different identities’ orientations in confrontation or in interaction? The results of the study show that there is a two-way and inverse relationship between them, i.e., the incomplete identity interaction process has created numerous crises leading to confrontation continuation between ethnic and religious groups, and this defective process has ultimately led to national and regional conflict spreading and intensification. In this paper, in collecting data and information the library resources is used applying Constructive theory.

Revolutions can be analyzed at the level of roots, trends and consequences. "Systematization" is related to the level of the process or stage of transition from the old system to the revolutionary system.This article analyzes Imam Khomeini's political thought and action in the field of military systematization.. The result of processing the article hypothesis is that the Pahlavi military-security structure under the leadership of Imam Khomeini (ra) is a strategy-stimulating and arousing national pride And the feelings of the military; Not to insult or slander them; And encouraged, honored, and emphasized their dignity in a new way On the one hand, the former military foundations remained and the army of the Islamic Republic It was reproduced based on the same Pahlavi army And a military vacuum was prevented for the collapse of the post-Pahlavi regime On the other hand, the management structure of the Iranian army changed slowly That the restoration of the old and pre-revolutionary regime was not possible eitherThe formation of three institutions of the Revolutionary Committee, the Revolutionary Guards and the mobilization of the oppressed was completed.This article has been processed qualitatively and descriptively-analyticallyThe formation of three institutions of the Revolutionary Committee, the Revolutionary Guards and the mobilization of the oppressed was completed.This article has been processed qualitatively and descriptively-analytically.