فصلنامه مشرق موعود
پیاپی 64 (پاییز 1401)

Mental disorders have deep roots in people's knowledge and beliefs, and depression, as the most common mental illness, is no exception. The emotional and psychological roots have a specific contact with religious beliefs, and determining the effects of this encounter allows therapists to think of new ways to deal with depression. This article seeks to examine the effect of Mahdavi religious belief on the treatment of the roots of this disorder and, considering the increasing acceptance of cognitive methodology in therapy, seek help from Mahdavi teachings to provide the necessary teachings for the treatment of depression.The research method is based on the analysis of depression by Aron Beck, a cognitive thinker, which is crossed with a part of Mahdavi's teachings that are hopeful and motivating, and the effects of this intersection are analyzed from an analytical point of view. The results of the study show that Mahdavi's teachings have the capacity to change a person's view of himself, the future and the world around him and not only cure the cognitive roots of depression, but also provide sufficient mental and emotional motivations for a person to stand up against failure and failure.

One of the issues in Islamic traditions related to the end of time is the emersion of Dajjāl (Antichrist), which are many of its traditions in Shiite and Sunni sources.Evaluation the traditions related to Dajjāl represent that they are two types; So that the topic of some of them is the subject matter of Dajjāl and its emersion and in some cases the manner of his death, briefly and without mentioning details; these traditions cited often in Shia sources, although some of them cited in Sunni sources. There is no specific problems in their context and for this it is not necessary to deny them. However, a large number of Sunni traditions have spoken about characteristics, features and Odd abilities of Dajjāl which many of them disagree with the Quran, rational criteria and conflict with each other. In addition, a large number of narrators of this traditions are the Israelites known propagators. Although some of them be found in the old sources of Shia but it seems they entered in this resource for affidavit from Sunni sources for strengthen faith in the Mahdaviat.Assuming the accuracy of all accounts of narratives about Dajjāl, some accept them but some people explain Them. it is necessary Do not deny the brief narrative about emersion of Dajjāl and stop on its details.

The return of Jesus is one of the issues that will be realized when the advent of Hazrat Mahdi.This belief is one of the most important issues in the discussion of Mahdaviat Many documents have been presented on it, including the Qur'an, the narration and the events of Muslims and Christians. The symbolic view of the return of Jesus is a new view that has been put forward by some thinkers and they consider the return not as a true meaning and reality that will be realized but as a symbol and symbol of the victory of truth over falsehood and implementation of Christian methods and characteristics in society. It flows and flows. Because the issue of the descent of Jesus is one of the important issues of Mahdaviat and the belief of a large number of Muslims and Christians. Also, no research has been organized in this field so far and an epistemological gap is evident in this field. Therefore, research on this issue is necessary. Leading research has been done descriptively-analytically and in a library method to explain symbolism in the descent of Jesus. The various Qur'anic arguments, the narration and the consensus of Muslims and Christians reject the view of symbolism according to the basic principle in any word that is true.

Verses from Surah Al-Israa Speak of Two Corrupts, and Following Up, Two Divine doom for the " Bani Israel". Former and contemporary interpreters have attempted to reveal the external purpose of this divine promise. Former Scientists have generally adapted the above verses to events in the pre-Islamic era. But in the modern era, after the formation of the State of Israel, new ideas emerged that somehow linked this divine promise to the Israeli government. The same claim to relate the verses to the important challenge of contemporary times doubles the importance of discovering the truth about it. The present article seeks to evaluate the views presented by the ancients and contemporaries by focusing on data from a holistic view of the verses, narratives, and historical reports related to the discussion, and in an analytical-critical manner. In short, the first corruption seems to be the current corruption of Israel, and the second corruption will be in the future, and in both promises to punish the Israelites by the believers.

It is one of the Qur'anic verses that emphasize the subject of humandignity. Man, the most important subject of creation has had animportant place in various philosophical schools and thoughts. The most important feature of the Islamic state's popularity, especiallyin the era of emergence, is the subject of political human dignity. It is important. Careful and thoughtful verses of the Holy Quran, mention the dignity and worth of man and his superiority over other beings. The main question of this article is; Based on the teachings of the Mahdavi culture and the culture of waiting for the basic principles of political human dignity, what principles based on the absence of those principles of human dignity, cannot consider? (The main question) The hypothesis of this article is based on Two basic principles that givedignity to human beings. and these two principles are well explained based on Mahdavi teachings in the culture of expectation. principle ofequality and socialjustice Preservation of human self-respect (hypothesis) Human political dignity as a basic rule, in light of the aforementioned meaning and the basis, arising from it, plays an important role in regulating the relations between citizens and the government and can realize the desired political model and outline the position of the people in the political system. Act according to cultural expectations. According to the Holy Qur'an and the culture of expectation, man today (humanism) has not been able to bring the position and political dignity of man, but this culture of expectation is trying to establish the dignity of the political man based on justice and equality and preserving the self-respect of man. Therefore, the political dignity of the human role in society is realized through consultation, commanding the good and forbidding human dignity and advice.

This research has been written with the aim of expressing the characteristics and structure of the Imam's world government in the Qur'an and hadiths. The necessity of the discussion is that despite the existence of numerous verses, news and narrations about the world government of Imam Mahdi and the attention of researchers in the field of Mahdaviat to this field, less attention has been paid to the coordinates and structures of the government and this field can be effective in extracting strategies. Government has a role to play. The research method is descriptive-analytical and the results indicate that the characteristics of the world government of Imam Mahdi are: central justice, legalism, relentless struggle against the oppressors and the corrupt, the attainment of the weak to high principles and transcendent values, the overthrow of the foundations of oppression and The individual and social tyrannies of the Taghutians, the scientific, intellectual revolution and the flourishing of human intellects, the comprehensive culturalization and the promotion and consolidation of moral values, as well as the structure of Imam Mahdi's world government include a single government, guardianship, agents, rulers and governors.

Family is a natural and divine institution. Because it corresponds to human nature in terms of desire and need, it has a sensitive dignity and dignity that plays an important role in human history, culture and civilization and in the development and flourishing of children's material and spiritual talents; Since the foundations of a person's education are laid at home; And the basis of a person's moral integrity is established in the family and the moral values of the child are institutionalized. Belief in Mahdavitism and accordingly the culture of expectation has advantages that can be effective in consolidating the foundations of the family and its peace. Some of the most important features are: raising children on the basis of hope for a bright future and waiting for the appearance of Imam Zaman (peace be upon him), belief and certainty in the existence of God's authority on earth and submission of people's actions to him, etc. These teachings are able to Consolidation and spiritual advancement of children has a role and is effective in different levels of belief, value and behavioral norms. The following article explains the "functions of the culture of expectation in the religious education of children" in a library manner and with a descriptive-analytical method. One of the most important findings and innovations of this research is the explanation of the functions of the culture of expectation in three areas of beliefs, values and behavioral norms. In the dimension of beliefs, emphasizing the strengthening of faith and consolidating the knowledge of Imamate, and in the dimension of values, emphasizing the moral characteristics of those who wait, and finally, it can be said that connecting the heart and soul of the child to Hazrat Mahdi (A.S.) can keep him away from immorality and abnormal behavior.