نشریه قرآن، فرهنگ و تمدن
سال سوم شماره 4 (پیاپی 10، زمستان 1401)

It’s kind of a short and fascinating one that simplifies the understanding of somewhat difficult issues and is one of the most important categories in cultural and social identity, including rhetorical techniques that are important in the Holy Quran. Influence and intellectual and psychological influence like it can make it an effective tool for propagating and institutionalizing divine teachings, or giving an impetus to the realization and promotion of falsehood. Therefore, the content analysis of the likeness and its presentation on the basics and parables of the Holy Quran are necessary in order to reveal and deal with the intellectual-cultural damage of the second category. The present study is conducted through descriptive-analytical method and matching and comparison to study and explain the interaction and contrast between Quranic principles and parables with current parables of the present day. By reviewing the verses of the Holy Qur’an and their interpretations, the interaction and alignment of many proverbs in verbal and practical subjects has been confirmed, which can be effective in promoting and using these proverbs in different situations of life. At the same time, it has been proved that many proverbs are opposed to the verses and teachings of Islam and what happened in the history of Islam and that they create false thoughts in the minds of the people or, in the context of behavior, carry out some of the duties and obligations that are emphasized by God. , Is oblivious and even false and sometimes foolish.

During the era of Imams (a.s.), Iranian thinkers had a significant impact on the development of Qur’anic sciences and interpretation. Over time, the interpretations of Iranians grew significantly in terms of quantity and quality. In the beginning, the interpretations of the Iranians included some surahs and verses of the Holy Quran, but with a short distance from the era of revelation, from the second century onwards, their interpretations included all the verses of the Holy Quran, and they grew significantly in terms of quality. Sources and documents of Iranian interpretation are divided into two categories: connected and disconnected. The attached documents include: literary points, writing style, characteristics of the audience and the topic of speech and separate documents include: other verses, hadiths, opinions of the Companions, common conversations, intellectual information, references to poems and opinions of divine religions other than Islam. In this research, using the descriptive- analytical method, the efforts of some prominent Iranian thinkers to expand the interpretation and sciences of the Qur’an in the era of the presence of the infallible imams (a.s.) have been examined. The purpose of this research is to prove the claim that Iranians played a significant role in the development of Qur’an interpretation and sciences at the beginning of Islam, and this is due to their love and affection for the Qur’an. The main research question is, to what extent did Iranians play a role in the expansion of Quranic interpretation and sciences during the era of presence? With a brief review, it can be said that Iranians have played a significant role in the development of Qur’anic interpretation and sciences during the present era and thinkers such as: Salman Farsi, Dahhak, Muqatil and Ali Ibn Ibrahim Qomi are among the pioneers of these sciences.

Civilization is the best manifestation of desirable human social life. Meanwhile, building a civilization based on religious and monotheistic ideology is the intellectual desire and practical program of Islamic civilization. The Qur’an’s response to the desirability of religious civilization and the need to establish it plays a vital role in strengthening the ideological foundations of the religion-oriented civilization theory. Therefore, the problem is to understand the civilizational approaches of the Holy Quran on creating a monotheistic civilization. The present research is designed with the aim of understanding the implications of the Holy Quran on the confirmation of the need to create a religious civilization, with three time statements: past, present and future - in the eyes of the Quran. This article has investigated and understood the Qur’anic reasons for the desirability of monotheistic civilization with a descriptive and analytical method. The answer to this question from the Qur’an, considering the past situation, indicates a supportive state, and in the present situation, encourages progress towards a civilizational state, and looking at the future state, it shows the drawing of a comprehensive and unparalleled civilizational horizon. In more clear terms, the Quran’s response to the civilization of contemporary scholars; First, in looking back, it is to present data that can be an empirical support for the formation of monotheistic civilizations and second, in the current context of the society, it continuously encourages the Islamic society to upgrade to the propositions and components of civilization and third, in the upcoming state, it outlines the future of civilization for Muslims all over the world and makes them hopeful and determined to achieve this great ideal and promise.

The fact that the previous prophets had prophesied about the appearance of Prophet Muhammad is mentioned in the verses of the Qur’an. Historians and scholars have also presented news of a kind of knowledge and prophecy about the Prophet’s mission in the periods close to the advent of Islam by priests and religious leaders. Sheikh Sadouq, who was one of the scholars of Imamiyya news, in his book Kamal al-Din and Tamma Al-Naimah, has narrated news on this subject from Imami and non-Imami narrators, which are associated with some meta-historical events. The upcoming topic is interdisciplinary and has to do with history, hadith and men’s studies and also the combined method was used for document review and content analysis. Considering the importance of the mentioned reports, the question arises that to what extent do the data reported by Sheikh Sadouq converge with the verses of the Qur’an and other historical and narrative sources? To what extent are the documents and content of these reports reliable and close to reality? The findings of the research confirm the claim that the Prophet’s tidings are consistent with the Qur’anic verses and historical sources and the sub-stories and some meta-historical contents of the news are not compatible with reality and historical narratives.

This research aims to examine and explain the element of color as a common keyword, which exists both in the verses of the Qur’an and in the architecture of mosques in Islamic civilization. In the art and architecture of Islamic civilization, colors are used wisely, and this use is done with the knowledge of the symbolic meaning of each color and the general reaction created by that color in the human psyche, and in a holy place - that is, the mosque. The effort of the Muslim artist has always been to take an effective step towards the flourishing of Islamic art in the sacred architecture of mosques by using the knowledge of the principles of color in Islamic architecture. Considering that the artist has used the most original colors (which are mentioned in the Quran) in the architecture of mosques, therefore the main focus of this research is to explain the connection and close connection between the architecture of the mosque and the element of color, which in the text of the Holy Book It is also mentioned. In a descriptive-analytical way from the sources and studies of art history, the conclusion is raised that the Quran was the main source of Muslim architect’s thought in decorating the interior and exterior of mosque architecture in Islamic civilization and Islamic architects have paid special attention to the colors mentioned in the Quran to decorate the interior and exterior of mosques.

The correct definition of gender roles in societies and appropriate to female and male characteristics is one of the effective factors in family consolidation. Gender roles in different societies are derived from the culture and religion of that society, since the Qur’an is one of the original sources of our culture, it should be referred to for a proper understanding and definition of gender roles. In this article, by referring to the verses of the Quran and existing interpretations, it compares and evaluates gender roles according to the two Quranic models of Prophet Moses (pbuh) and Prophet Mary (pbuh). The current research has been done with qualitative method and documentary and theoretical analysis. The results show that the models of men and women in the Qur’an are the same in terms of human affairs and closeness to God, but prophecy and mission, meaning the leadership of society, are the responsibility of men. Both Qur’anic models, including the pious and close to God’s door, have been trained by God’s prophets in a period of their lives. Both have divine miracles, one is a shining hand and a cane, and the other is a child who speaks in the cradle. Both call to God Almighty and ask God for help during hardships. The special role that is listed for Maryam (pbuh) is the mother of the divine prophet, and the special role of Prophet Moses (pbuh) is his prophethood and mission. The feeling that is considered for Maryam (S) is the worry and fear of her chastity being violated. In the case of Prophet Moses (pbuh), the feelings of fear and anger, fear of Pharaoh’s denial, as well as fear of deceiving people by sorcerers and anger at seeing his people go astray, have been mentioned.