نشریه گفتمان سیاسی انقلاب اسلامی
سال سوم شماره 1 (پیاپی 9، بهار 1403)

The Islamic Revolution of Iran was one of the most important revolutions of the 20th century. One of the theoretical foundations of this revolution was its central justice; which was able to shape the political discourse of the Islamic Revolution and attract many opinions to itself. The theoretical foundations of justice, which appeared as a central sign in the political discourse of the Islamic Revolution, by focusing on the principle of justice and fairness, and emphasizing on these principles, was able to establish the link between religion and the world, righteousness and God-centeredness, central duty and the pursuit of perfection, central duty and spirituality. to create the political discourse of the Islamic revolution, by emphasizing these components, was able to find a very special place among the countries of the world and revolutionary movements, as well as the ideal of liberation. Emancipation and central justice were the two main parameters of Iran's Islamic Revolution; which distinguished it from all the great revolutions in the 20th century. The main question of the article was, what are the theoretical foundations of justice in the political discourse of the Islamic Revolution and where did they originate from? In response, these theoretical foundations were examined in the thoughts of Farabi, Ibn Khaldun, Allameh Tabatabaei and Imam Khomeini, the leader of the Islamic Revolution. In this article, it was emphasized how these components were able to globalize the Islamic revolution. The theoretical framework of discourse was also used for this purpose.

The study and analysis of the Arbaeen Walk, which has gained special prosperity in recent years, has been noticed by researchers. In this research, the question has been investigated whether the Arbaeen Walk has the capacity and ability to become a new global social movement. The purpose of this research is to identify the intellectual and spiritual capacity of the Arbaeen walk as an Islamic and Shiite phenomenon in order to introduce Islam and Shia in the current world.The importance of the issue is in identifying the spiritual capacity of this event as an Islamic and Shiite phenomenon and thus helping to introduce Islam and Shia in the current world. This research is a type of qualitative research that was conducted with the document analysis method. To collect data, documents, books, articles, magazines, publications, internet data, news reports, travelogues, virtual tweets, and all works related to Arbaeen and modern social movements, as well as non-written documents such as films, audios, have been used. The theories of New Social Movements have been used in this research. The results and findings of this research show that according to the elements and components of modern social movements expressed by thinkers such as "Alain Touraine", "Ronald Inglehart" and "Alberto Melucci", Arbaeen discourse has the ability to become a global new social movement. Some of movement maker elements and characteristics of the Arbaeen Walk are: identification, spiritualism, efforts to converge and create global solidarity and co-reliance.

Art is one of the most important tools in cultural exchange,the production and reproduction of values,which is of interest to countries,and the Islamic revolution,for reliability and dynamism,needs the protection of the values and norms that formed the cultural-artistic foundations of the Islamic revolution.It is that the tool of art plays a significant role in the production and reproduction of these values and the preservation of the culture of the Islamic Revolution.In this regard, the statements and thoughts of the Supreme Leader.as a first-class Islamic jurist who has a correct understanding of revolutionary art, are of great importance in better analyzing and explaining the foundations and principles of revolutionary art.Therefore, the following article,using the descriptive-analytical and documentary method (statements of the Supreme Leader), seeks to answer the question, what are the characteristics of the fundamentals and principles of revolutionary art from the perspective of the Supreme LeaderThe results of the research indicate that obtaining the creator's satisfaction can be considered as one of the primary and important fundamentals of revolutionary art.Among other principles of revolutionary art, we can mention promoting and strengthening the noble concepts of the revolution,building self-confidence, creating an audience,attracting an international audience,synchronizing with intellectuals, raising awareness,understanding needs and rationality.What can distinguish revolutionary art from other arts is the principles of revolutionary art. Rationality and maximum use of thinking power is one of the most prominent principles of revolutionary art Spiritual value,being popular,commitment,increasing insight, showing values and not losing oneself by seeing beauty are other principles of revolutionary art

The Islamic revolution is now in the stage of building an Islamic society on the way to the realization of the new Islamic civilization. In the Islamic society, the connection of people with people under the shadow of Islam pursues the growth of the individual and the society. The construction of such a society depends on the participation of people, and the focal point of bringing people to the stage in the direction of ideals, based on the theoretical model of the Supreme Leader, is the flow of middle circles. Therefore, this article, considering the mission and functions of middle circles, depicted the future scenarios of building an Islamic society based on the flow of middle circles. The statistical population is 12 experts related to the subject and Peter Schwartz's scenario writing method was used. Two uncertainties, the uncertainty of people's trust in the government and the recognition and empowerment of popular groups provided the logic of drawing scenarios and finally it was determined that the ideal scenario of the Islamic Republic of Iran, the new capacity building of the middle circles to take advantage of people power

Today, many studies have been conducted about the Islamic Revolution, and each of these studies has tried to examine the Iranian Revolution from a new perspective, but there is no consensus among researchers about the conditions for the victory of this revolution. The Iranian revolution, like other great revolutions, had significant effects both inside and outside. This revolution occurred during the Cold War and the bipolar international system and Iran's dependence on the Western camp led by the United States of America. The collapse of the Pahlavi regime raises the question of what force was able to transform Iranian society and how did Iranian intellectuals such as Jalal Al Ahmad and Ali Shariati play a role in creating a revolutionary ideology? This hypothesis is proposed for research that Jalal Al Ahmad and Ali Shariati, by focusing on the revival of local and religious traditions and creating symbolic capital, provided the grounds for the formation of a revolutionary ideology in Iranian society. To prove the hypothesis of the research, the symbolic capital theory of Pierre Bourdieu, a French sociologist, is used. The findings show that by producing the symbolic capital of Shia Islam, Iranian intellectuals succeeded in providing a revolutionary ideology to confront the Pahlavi regime and realize the victory of the Islamic Revolution under the leadership of Imam Khomeini.