نشریه دین پژوهی و کارآمدی
سال سوم شماره 4 (پیاپی 10، زمستان 1402)

Due to the expansion of experimental sciences and the certainty of these sciences and the influx of this idea from western world to the Islamic world, one of fundamental doubts in new era is the conflict between science and Quran. The conflict between science and the Quran means that there is an apparent inconsistency between the propositions of science and the Qur'an on a single subject, although a real conflict between the Quran and science is inherently impossible. Since Islamic thinkers such as Tabatabayi and Abdoh, have tried to resolve this conflict, the present research aims to to examine, criticize and compare principles and methods of these two thinkers, with a descriptive analytical method to solve problem. In this regard, some of the views of these thinkers are: according to Tabatabai, experimental sciences cannot judge about verses related to supernatural. In the comparison between experimental sciences and the scientific verses of Qur'an, the separation between scientific certainty and non-certainty should be considered. Abdoh believes that Quran evolves in sync with human thought; therefore, it is inevitable to change some rulings due to the necessity of science; for this reason, the interpretation of some occult concepts of the Quran is allowed.

The pre-Islamic cities of Hijaz faced challenges such as differentiation and the formation of fluid identities. Therefore, consequences such as citizens' lack of fair facilities and the creation of bigoted and unstable privileges caused a lack of social agreement.However, with the beginning of the Prophet's urban environment policies, while creating opportunities for social life practice, harmony and convergence became one of the most prominent rules governing the lives of citizens, the re-examination of the components of urbanization in the Prophet's era, explaining the efficient urban elements, is considered one of the most important areas of religious research.Therefore, this descriptive-analytical research seeks to answer the main question, which of the Based on library sources, the results show; The emergence of innovative and guiding ideas, which originated from the essence of Islam, was able to transform elements of pre-Islamic urban life. So that solutions such as the abolition of discriminatory traditions put the newly founded Islamic society at highest level of harmonious life. In addition, with the objectification of consensus as a fundamental plan in social order, the sharing of interests between citizens became meaningful; And under the shadow of accepted religious norms, new life based on faithful life was realized.

The purpose of this research is to represent religious concepts in the religious fiction books of the Center for Intellectual Education of Children and Teenagers. In terms of practical purpose, this research has used the method of qualitative content analysis according to the theory of representation and its related approaches. The research community includes all the religious stories published by the center for the intellectual development of children and adolescents (43 titles) in the age group B and C (7 to 12 years old), from 1358 to 1401, where all paragraphs related to religious concepts in Religious fiction books have been analyzed as the unit of analysis. The results of the research indicate that the intellectual development center has represented nine main categories in its religious fiction books, including individual ethics, social ethics, monotheism, justice, resurrection, prophecy, imamate, individual and social rules. Looking at the field of ethics, among the two main categories of individual ethics and social ethics, more attention and emphasis has been placed on transferring concepts to social ethics. Regarding the principles of belief, the main category of resurrection with sub-categories such as "the return of all to God​

Transreligious ethics, which addresses people's intellect and conscience, is an address that recalls the expanded expression of the saying "if you have no religion, be free". The aim of the present research is to know the types of this human ethics common to all humans in the Qur'an, so that in this way, the final model of each section with the descriptions of it in the Qur'an can be extracted, and in the final step, a brief comparison with the viewpoints of seven Western philosophers and thinkers for To confirm that this model is Faradian. Due to the multifaceted nature of this article, the research method is a combination of descriptive phenomenological steps in the stage of referring to the verses of the Quran, analysis and coding of data according to the foundation's data strategy with MAXQDA software in three parts: open coding, central coding and selective coding, and the qualitative method of data analysis. It is a library in the comparison section with the viewpoints of Western thinkers. The results of the research indicate that the five main types of personal, social, family, economic and political in the Qur'anic multi-religious ethics are of interest in the selective coding section.

The purpose of the study was to investigate the mediating role of religious attitudes in the relationship between hope and resilience with marital instability in couples seeking divorce. The design of the current research was descriptive and correlational, which was carried out through the path analysis method. In this research, 211 people applying for divorce in Guilan province were selected using the purposeful sampling method and then proceeded to complete the research questionnaires. SPSS25 and AMOS22 software were used for data analysis. The results indicated that there is an inverse and significant relationship between resilience and hope with marital instability. Also, the investigation of mediating variables showed that in the relationship between resilience and instability of marriage, all three dimensions of belief, emotions and religious behavior had a significant mediation (p<0.05). But in relation to hope, only the component of religious emotions mediated the relationship between hope and marital instability (p<0.0001). In order to reduce the instability of couples' marriages, strategies for increasing resilience and hope can be used. Also, by training in the field of religious attitudes and increasing religious belief, behavior and emotions, the impact of resilience on marriage instability can be increased.​

The research aimed to investigate the correlation between reliance and attachment to God with psychological well-being and academic achievement among students. The study utilized a descriptive correlational research design. The target population comprised students at Tabriz University in 2023-2024, with a sample of 200 students selected through simple random sampling. Data collection involved using the Zarei Matin Reliance in God scale, the Ghobari Bonab and Haddadi Attachment to God scale, the Ryff Psychological Well-being scale, and the Dortaj Academic Performance scale. Simultaneous regression analysis revealed that both attachment to God and reliance on God were significant positive predictors of students' psychological well-being. However, when it came to academic performance, reliance in God emerged as the sole predictive variable, while attachment to God did not show predictive value. It appears that attachment and reliance on God play crucial roles in psychological health and well-being, but in terms of academic performance, reliance on God is more influential, whereas attachment to God does not have a significant impact. Therefore, further research should explore other influential factors such as motivation levels, personality traits, and contextual elements.