The necessity of the presence of the innocent until the end of the world based on the verses of the martyrdom of the Messenger of God (pbuh) and the believers in the hereafter in the well-known interpretations of Fariqin

According to the verses, the Messenger of God (pbuh) and the believers will testify on the deeds of the nation and the previous nations on the Day of Resurrection. But in this case, issues such as who is the witness, how to bear the testimony and how the witness knows about the actions, etc., are the place of disagreement between the different interpretations, so that the essence of the issue is shrouded in ambiguity. This article, by examining verses 143 of Baqarah, 105 of Tawbah and 89 of Nahl, is an attempt to clarify the truth of the martyrdom of the Prophet (PBUH) and the believers in the Day of Resurrection from the perspective of the Qur'an, for this purpose, the interpretations of the parties, especially the interpretations of Mufatih al-Ghayb, Ruh al-Ma'ani, and Majmaal al-Bayan and Al-Mizan. was investigated. The research and data processing method is an analytical description of verses based on interpretations. The method of collecting research data is library. The findings of the research show that despite the differences of opinion of the commentators in some cases, they share the opinion that based on these verses, the presence of an innocent witness among the Ummah of the Prophet (PBUH) is necessary until the end of the world, rather than his constant presence among the Ummah and monitoring them. He endured martyrdom and will bear witness to the actions of the Ummah on the Day of Judgment.