تاریخ نامه انقلاب
سال پنجم شماره 9 (بهار و تابستان 1400)

Imam Khomeini's poetry, like his other writings and speeches, can help us to know more about his thoughts, opinions and feelings. Despite the main mystical format, his poems have not been unaffected by political and social developments and situations. The purpose of this article is to investigate the reflection of political and social issues in Imam's poems with descriptive-analytical research method.The aspects of colonialism and belligerent tyranny of the imam's personality in his youth, as well as his positions on the status of the seminary of Qom and the position of Ayatollah Haeri in its promotion, are among the findings of this research. In the following, his poems about the Islamic Republic and his hopeful and cheerful style are introduced. Of course, the Imam's positions about the House of Saud and the effect of the 15th of Khordad uprising in his poetry are also interesting points of this discussion.The reflection of feelings and family relationships, as well as Imam Khomeini's criticism of the usefulness of Sufi and Dervish philosophy and professions, are among the topics related to society in her poetry.

Revolutions are the result of unfulfilled and accumulated demands which finally leads to the overthrowing of the ruling system. The formation of coalitions and making revolutionary demands cohesive, can be observed in the revolutionary ideology which insists on revolution as the ultimate solution for the current problems.This article deals with a theoretical justification for tracing the revolutionary demands beyond the field of ideology. Ideology is a proper indicator for explaining the origins of protests. But the diversity and plurality of the revolutionary’s life-world is not reducible to the ideology whose claims are at best only the common denominator of protester’s demands.Ideology undoubtedly plays a decisive role in achieving a revolution. But all of revolutionary’s demands are not reflected in ideology and there are lots of protesting demands which provide strong motivations for revolutionaries without any manifest appearance in struggle with the existing authorities. That’s why to clarify and exemplify such latent demands and include them in revolution studies, will result in a more realistic understanding of this phenomenon.

Between the time of the victory of the revolution and the final adoption of the constitution of the Islamic Republic (February 22, 1359 - December 11, 1358), various political trends around the shape and nature of the post-revolutionary political system of Iran and its relation to party democracy and politics were raised; Imam Khomeini, the leader of the revolution and the new Islamic Republic's system, spoke about his political and intellectual views on the issue of the form and content of the Islamic Republic's rule and the constitution that emerged from it. The purpose of the present research is to explain the relation between the republicanism and the system of Islamism in the government of the Islamic Republic; hence, to analyze the position of pluralism and party politics within the framework of the Islamic republic's rule of Imam Khomeini. The type of research is descriptive-analytic, and the method of research is a historical survey using the "process tracking" pattern. Findings of the research show that Imam Khomeini guaranteed the republicanism of the regime in the way and the rule of law in the content between the victory of the revolution and the adoption of the constitution of the Islamic Republic of Iran. Also, in his political views, pluralism and party politics were confirmed in the framework of the foundations of the government of the Islamic Republic and the interests of the country

The Islamic revolution was owed to the efforts of religious forces, and among the effective fighters in Imam Khomeini's movement, the clergy had a special place in the fight against the Pahlavi regime. In different parts of Iran, clerics tried to implement religious ideals and establish the political system of Islam, among these people is Hojjat-ul-Islam Sheikh Abbas Ashuri, who fought culturally and politically against Pahlavi corruption in Bandar Kangan and other cities of Bushehr province. Considering his importance and position in the political campaign against Pahlavi in Bushehr province, this article aims to answer this main question by using documentary studies (examination of unpublished documents) and the method of qualitative content analysis with a historical approach: political campaigns What dimensions did Sheikh Abbas Ashuri include in Bandar Kangan? Hojjat-ul-Islam Abbas Ashuri tried to take advantage of all the available capacities to fight Pahlavi and while raising people's awareness about Pahlavi's performance, they made many political speeches and were also arrested and interrogated many times. In other words, his performance led to the mobilization of the revolutionary forces of Kangan and surrounding cities against the ruling tyranny, and people's familiarity with the revolutionary thoughts and ideas of Imam Khomeini (RA) accelerated, and the importance of the factor of creating a revolutionary atmosphere centered on the mosque and Kozegari seminary under his management Visit Kangan port.

The realm of the science of history is the past, but a new branch has been created in history that brings the realm of history, the past, very close to the present, and that is oral history. It is known and it is open to talk about its various issues. However, there has been less independent critique of data from oral history of content production, and it is appropriate to ask how data generated from oral history are validated so that researchers can rest assured of it. Benefit from your research?In this article, an attempt has been made to describe and discuss the interview and its various dimensions as the main tool of oral history; 12 criteria for the production of valid data should be discussed and evaluated to help researchers and scholars, regardless of the initial doubts about the authenticity of oral history data, and increase their validity.

Historical sources have many ambiguities regarding the upbringing and promotion of Reza Khan from a simple Kazakh soldier to high military ranks, before the coup d'état of March 1299 Shamsi. The oral history of Taj-ul-Maluk Ayramlu, the second wife of Reza Khan, who was not without power, has the special privilege of being logically coherent and less ambiguous. Due to Taj-ul-Maluk's familiarity with many issues, details and narratives from within the family, by historical criticism and comparing it with other sources, it is possible to obtain details of many events that are still ambiguous. The method of Reza Khan's entry and training in the Kazakh Brigade, his rapid progress in military work, the fields of communication with British advisers and his election to command the military forces in the 3rd Esfand coup, despite the presence of military officers, the problem and their analysis is the purpose of this study. It is presented with descriptive method and narrative analysis method. The important feature of Taj-ul-Maluk's memories is that it describes the representation of the historical scene simultaneously with the same conditions and is less influenced by sources, conditions and contemporary values.

Imam Khomeini (RA) was always sensitive to the threats of the Islamic Ummah and the Islamic world, and in his speeches and messages, he always tried to make everyone aware of the internal and external threats of the Islamic world. From his point of view, America has been one of the main causes of the problems of the Islamic world and Iranian society in the 40s and 50s. Imam (RA) has always warned against the threat of the United States to independent nation-states and asked the Iranian people to be aware of the actions of this arrogant regime. Considering the importance of this issue, the present article tries to answer the question by applying the method of content analysis: What was the nature of America's actions against Iran in Imam Khomeini's speech during the 40s and 50s? To explain this issue, Imam's book was referred to and the unit of analysis of the theme of "America" in the speech and messages of Imam (RA) during the years 1342 to 1357 was "phrases and paragraphs". The findings of the article show that America was the main enemy of the Iranian nation from the Imam's point of view and the agent of support for Pahlavi crimes, and the description of the themes shows that America's performance against Iranian society is visible through the approaches of cultural influence, military influence, economic colonialism and political colonialism. Is.