نشریه بصیرت و تربیت اسلامی
پیاپی 65 (تابستان 1402)

The present article is a research in the way of providing solutions to improve political education in the thought of Ayatollah Khamenei. The main question of the article is, what are the ways to improve political education in the thought of Ayatollah Khamenei?

This research has been done with a qualitative method through thematic analysis. The statistical community includes all the Supreme Leader's statements about political education. Examples of Supreme Leader's statements based on strategies for promoting political education have been extracted.

The findings show that the strategies for improving political education can be identified in the form of three dimensions based on cognitive, orientation and behavior. Most of the solutions are envisioned in the cognitive stage, which is possible with educational methods and knowledge improvement of the organization's employees. In the second stage, it is possible to improve the orientation solutions of employees in the form of skill enhancement through workshops and lectures. In the final stage, in order to improve the political behavior of the employees, within the organization, it is necessary to move towards culturalization and institutionalization.

The increase in some un-Islamic behaviors of profit-seeking people has prompted the researcher to conduct such research with the aim of knowing the effectiveness of police methods with moral violators (mannequin styles and non-normative relationships in public streets and squares). The question is, which part of the moral anomalies in the society requires police work and what is the position of the police next to other NGOs in dealing with norm breakers?

In terms of its objectives, this study is of an applied research type and in terms of method, it is descriptive and survey. The statistical population of the study of moral violators arrested by the moral security police of Metropolitan Tehran is 101 people and the sample size calculation based on the Morgan Table is 98 people. In order to collect the data, the researcher made a questionnaire, validity and reliability of which were confirmed before its implementation (r=0.801). The data was also analyzed through SPSS software.

The findings show that from the point of view of the statistical community, the methods police have reduced the effectiveness of the police with moral violators. This has led to a decrease in the effectiveness of the moral security plan in controlling violators. Also, the preventive methods of the police to some extent lead to increasing the effectiveness of the moral security plan in controlling the violators.

In general, the police should deal with moral violators by employing trained officers, using female police officers, and cooperating with cultural institutions, and this has an effect on the performance of the police in combating moral violators.

The Islamic lifestyle, as a set of insights, attitudes, values and behavioral patterns and mental health, has a very high priority for the people of Iran in this era. The aim of the present research is to study the effect of Islamic lifestyle on the mental health of retired educators in Selseleh city.

The method of this research is a survey and the data collection tool is a standard questionnaire. The statistical population of the present study includes all educators in Selseleh city, and the statistical sample includes 145 educators who were selected by systematic random sampling.

The findings showed that there is a significant difference between the moral dimension of Islamic lifestyle and physical symptoms, anxiety and social functioning. A significant difference was seen between the social dimension of Islamic lifestyle and physical symptoms, anxiety and depression; however, there is no significant difference in the financial dimension and physical symptoms, social functioning and depression. Also, there is no significant relationship between the family dimension of Islamic lifestyle with anxiety, physical symptoms, social functioning and depression, and there is a significant relationship between the belief dimension of Islamic lifestyle and depression, anxiety, physical symptoms and social functioning. The results of this research indicate the effect of the Iranian-Islamic lifestyle on the mental health of the studied people. The findings of the research show that the mental health of the studied people is largely affected by their lifestyle, and if it is not paid attention to, it will lead to psychological damage.

Developing a cultural engineering plan and the need to pay attention to cultural invasion in line with the geometry of the new world order has been one of the most important concerns and demands of the Supreme Leader (Madazla Al-Ali) from the Supreme Council of the Cultural Revolution in recent years. This research seeks to identify the new dimensions, components and indicators of the country's cultural engineering from the perspective of Supreme Leader and design a model in this field for the development of the culture of the Islamic Revolution. In terms of its objectives this study is an exploratory and research in terms of its approach qualitative, and its method is descriptive-analytical. In order to analyze the data, the statements, speeches, messages and letters of Supreme Leader during his leadership were examined using thematic analysis method, and dimensions, components, indicators and requirements were extracted from them. From the coding and analysis of the Supreme Leader's statements regarding the research topic, 3 comprehensive themes, 8 organizing themes and 42 basic themes were extracted as the new model of cultural engineering of the country. The findings of the research showed that the extracted model includes three dimensions or the comprehensive theme of structural redesign of cultural institutions in the direction of greater synergy between them, revolutionary reconstruction in the field of processes and environmental changes and interactions in the field of culture. The revolutionary reconstruction from the perspective of the Supreme Leader of the Islamic Revolution can be explained and analyzed in the form of a new model of cultural engineering, in which the most important task and mission of the country's governance system is to take the initiative in this field, which can be used to take an important step in the direction of designing indigenous models for the future.

In the management of public security crises that are affected by insecure social damage, various and different methods are always used by the commanders in charge of controlling these crises, which may not lead to desirable results. The purpose of this research is to present a local Islamic-Iranian strategic model based on the Quranic doctrine of "Qul-Sadid" and the words of the Supreme Leader for the management of insecure-making social crises of public security.

This research was conducted with a qualitative approach and using the grounded-theory method. Data collection was done through semi-structured interviews, and in order to collect the data, 20 people (15 police commanders and 5 Quranic experts) familiar with the topics were interviewed. Finally, the research model has been designed based on three stages of coding, a qualitative model.

The results of the current research indicate the extraction of 7 dimensions, 19 components and 104 indicators, which in the form of a paradigm model includes the management of insecure-making social crises of public security as a central category: Causal conditions (behavioral factors of the commanders, the roots of the insecure social crisis); contextual factors (ethnic and religious, trans-regional, institutional, structural and administrative, economic, cognitive and behavioral); intervening conditions (piety, taqiyyah, famous speech, excellent speech, Mysore speech, noble speech, eloquent speech); strategies (soft approach and hard approach); and consequences (security-administrative, individual and social).

Soft and hard approaches, which are derived from the words of the Supreme Leader (Madazla-ul-Ali) and the Quranic teachings of "Qul-Sadid", can be used as a strategy for managing insecurity-making social crises of public security.

The present study was conducted in order to investigate the role of religious/Islamic orientation and spiritual health of teachers in predicting the tendency to risky behaviors in male students.

The current research method was descriptive, correlational type. The statistical population of the research included all the male teachers and students of the second year of high school in the 2nd district of Ardabil city in the academic year of 2021-2022. The number of samples included 150 teachers and 300 students who were selected by available sampling method. Questionnaires of high-risk behaviors (Ahmadpour, 2013), religious orientation based on Islam (Azerbaijani, 2013) and spiritual health (Polotzin & Ellison, 1982) were used to collect data. The collected data were analyzed by Pearson's correlation coefficient test and multiple regression using SPSS20 statistical software.

There is a significant relationship between religious/Islamic orientation (p<0.01 and r=-0.438) and spiritual health of teachers (p<0.01 and r=-0.405) with tendency to risky behaviors in students. The results of the regression analysis showed that religious/Islamic orientation and spiritual health of teachers have 0.504 percent ability to predict the tendency of students to engage in high-risk behaviors (p<0.01).

It can be concluded that the presence of religious/Islamic orientation and the spiritual health of teachers can be the basis for reducing and even preventing the tendency to risky behaviors in students. Therefore, it is very important to prepare comprehensive programs by the Department of Education in order to check and correct these variables in teachers.