احمد عرب عامری

Certainly what the Quran says, God's Word by Amin Jibril on the Seal of the Prophets (PBUH) to human eternal guide, then have the book in all areas of human life, including aspects political, social, moral and how wisdom and statecraft, etc. general guidelines given situations. since the Quran for human society and the environment that Muslims worship the Lord their growth and development and is of great importance, in this study, we decided to urban management analyzed from the perspective of Islam's founder in this study the characteristics of the ideal city, a sustainable security, peace and confidence, a lot of sustenance, and ... And material characteristics such as roads and passages, environmental justice, location, etc. will be examined and we will conclude that he Holy Law of Islam for city administration as well as other social needs, human societies have sent orders and rules if these teachings are taken into account, the earthly saint of the human species will be guaranteed, the most important emphasis of the sacred Islamic law in this field are: security of citizens assuredly abundant voodoo in the context of the research, in addition to these, related verdicts and doctrines have also been evaluated. In this study, in addition to field research, the library method is used

One of the important issues in Islamic private international law is ‘nationality’ and the relation between ‘person’ and ‘Islamic government’. The relation according to which ‘person’ is regarded as a member of population governed by this government creates rights and obligations for ‘person’. Though, in customary law, nationality is based on the relation between ‘person’ and a certain ‘government’ and its scope is specified by geographical borders, in Islamic rules and laws, nationality has a more extensive sense and its basis is acceptance of Islam (nationality based on faith) or acceptance of Islamic government (contractual nationality). In other words, according to Islamic rules, those will be regarded as citizens of an Islamic government who have converted to Islam or accepted Islamic government and its rules and laws through a contract they have concluded with the leader of Muslims or one of Muslims. This has caused some differences between the nature of nationality according to Islamic rules and laws on the one hand and what that is included in customary law on the other. In this study, the authors try to study ‘nationality’ which has not been so discussed in works of jurists so that it may be clarified who are regarded as citizens of the Islamic government according to Islamic jurisprudence.