حسین کیا

The goal of the Islamic Republic of Iran system is to reach the new Islamic civilization. A matter that has been emphasized many times by the supreme leader of the revolution (the Magnificent) and they have always called for attention to the horizon of civilization and strategic planning for its realization. Communication and media strategies are one of the most important strategies that must be pursued in the realization of civilization. From a religious point of view, the true criterion of evolution and progress is to lay the groundwork for personal and social closeness to the Almighty God. Based on this, the effective communication system will not be subject to the improvement of indicators such as increasing the speed of transmission or ease of communication. A phenomenon that, especially in recent decades, with the huge developments in communication technologies and the global dominance of modern media, has practically faced challenges in moving towards the horizon of Islamic and Iranian civilization. This essay seeks to raise the question of what the Islamic Republic of Iran should do in this situation and in the direction of moving and creating a new civilization, and has tried to find some previous communication strategies for approaching this ideal, so that the country's media governance, by adopting and implementing these strategies, disrupts the communication order of the domination system and realizes Islamic civilization-building communications. Some suggested that the strategies such as "denying the idolatry of modern communication technologies" have a negative aspect, and others such as "convergent regulation of the media system", "strengthening listening skills" and "founding anthropology instead of mathematical logic in communication" have a positive aspect.

Anthologies are very important because of the variety of poems. As it is known, literary taste changes in every century, and poem that was popular at a time may not be much appreciated at another time. Certainly, these poems will be forgotten, and sometimes even the names of their poets are gradually forgotten. Anthology seems to be a safe place to preserve these poems and the names of their poets. Thus, by using them, one could find examples of poem from poets whose diwans have not been transcribed and have disappeared. This shows the importance of Anthologies. In addition to these advantages, manuscript anthologies have some drawbacks that need to be corrected so that researchers who refer to them do not go astray. Anthologies are very important sources for introducing forgotten poets or recovering and correcting some of the lost poems. These Anthologies were sometimes written for personal interest and sometimes for the King's command. This Anthologi is written on the order of "Jalaluddin Amirzade Eskandar Bahador Khan"; in such cases, literate scribes were hired to do so. These scribes have access to credible sources of their day. So these works are very important. But incorrect entry is common in manuscripts, especially Anthologies, which are widely used. Therefore, they should be considered more carefully. The purpose of this article is to introduce and critique "jung Eskandar Mirza Timur", find the location of missing pages and the main place of the moved pages and review its content features.

Critical discourse analysis is a way for text analysis and Norman Fairclough has presented the most comprehensive approach in this field that discovers the relationship between the text and the context in three layers: description, interpretation and explanation. Expanding the new methods of the text analysis, makes necessary to analysis the ancient texts by these methods. Although the mystical texts often have written by the personal (and inner) motivations and apart from the politics and the society, they have not been protected from the society's effects and their dominant discourses are influenced by the social conditions. Fifth century is one of the important periods of the mysticism and “Qushayri Risala” is one of the prominent texts of this period, which has been written by Abū al-Qāsim al-Qushayrī for explaining the principles and ideas of Sufism because, it had been appeared some deviancies in mysticism. In this essay, it is analyzed according to the Fairclough’s theory the last part of this book which contains some orders to the disciples. The results shows that Qushayri's ideology has been discovered along his way of using the words and the phrases. The dominant discourses of this part are obeisance to the Sufism, ascetic and surrendering the disciples to the Sufis. These discourses in addition to the representing the social, political and cultural conditions, make it easy to reproduce the new conditions and to improve the existing conditions.

Folklore makes up a vast part of a society’s culture and literature. To have a fine understanding of what one is looking for beliefs, culture and civilization of any society and its folklore should precisely be studied. This also can be helpful in understanding the vague and problematic areas found in old literary texts and poetry.
Of Iranian's folklore is Ekhtelaj which is considered unintentional both in ancient and modern medicine. The early people attributed what might happen a person himself, his relatives and / or properties to Ekhtelaj and made predictions which are not justifiable based on ancient and modern medicine as well as modern psychology.
Ekhtelaj was so influencing among people and their folklore that exists in all written literary works( i.e. prose and verse).This can be found in Kelileh and Demnneh,in works of old poets (e.g Khaghani, Nizami,Kamaladin Isfahani,Saeb Tabrizi) as well as contemporary poets (e.g.Forough Farokhzad and Gheisar Aminpour).
To collect information, survey library methods were used. The present research deals with this leading issue in Persian literature. It has been given a try to define its literal definition, discuss its idiomatic concept, elaborate on its physiological aspect and then the most important part focuses on Ekhtelaj in folklore and its reflection in Persian Literature. The study results reveal that Ekhtelaj was a main element in ancient Iranian's folklore and its occurrence would be interpreted as a case of something good and /or something unpleasant.