فهرست مطالب حمید حبیبی

The Islamic Revolution as a reviver of pure Muhammadan Islam by modeling the model of Islamic civilization in the time of the Prophet,The formation of a new Islamic civilization based on the idea of ​​the Supreme Leader has been identified as its highest goal.The Islamic Republic of Iran as the Ummah of the Islamic world by taking advantage of numerous facilities and by using the capabilities of its youth in the past decades and the astonishing scientific acceleration of the youth in the last two decades By applying the theory of resistance in various fields of science, technology, military, industry, etc. in order to achieve a new Islamic civilization, the invincibility of the domination system has been challenged.However, considering the period of forty years, comparing the path taken to achieve a new Islamic civilization with the period of nearly two hundred years of Western civilization seems to be an unfair analogy.But the question arises for the researcher that what are the political requirements for the formation of the realization of a new Islamic civilization according to the view of the Supreme Leader as the creator of this theory?

That Shahid Qasem Soleimani’s character can serve as a model for civilizing transcendental soft power, has been the main concern of the current descriptive-analytic study. In the theory of transcendental soft power, the transcendental, human and organizational factors are the efficient cause of transcendental soft power. Shahid Soleimani as an elite human factor who was adorned with the constituents of the reason, served as an ideal model for creation, production and reproduction of social capital in its abundance and changing it into soft power for new Islamic civilization with honor, delight and efficiency. Since he was a proud trainee in the school of the leaders of the revolution, the soft power he created was a transcendental one from a divine source. Thus, seeking assistance from the side of God, he used the power to defeat the symbol of mundane soft power and discredited it in the contemporary world. He revealed that even the divine symbols like “Allah, the greatest” and “there is no god but Allah” when served by a mundane soft power, are to no avail for the arrogant system. For establishing the Islamic civilization, like any other civilization, two critical element, i.e. “thought production” and “training human” are necessary. Shahid Soleimani helped developing both elements in practice and served as an ideal model for the faithful youth.

Being proposed by the supreme leader of revolution, the subject of “the cost of resistance and surrendering to the enemy” backs to the forth decade of revolution. With its maturation in different fields and increasing its power based on ontological approach via network activities, Iran as the axis of resistance could disable the system of dominance and its aliens and challenged their” myth of invincibility”.   The subject of “relativism of the cost of resistance and surrounding to the anomy” has recently been studied scientifically and the researchers face to this very question that “once confronting with deterrents of the system of dominance affecting the transcendent of individual and social life, which is greater; the cost of resistance or surrendering?” In this confrontation, the cost of resistance is considerably less than the cost of surrendering. Therefore, the invaluable experiences of resistance should be localized and polarized based on the existing circumstances. Increasing awareness of the nations about resistance to gain their rights and their autonomy so that they can choose their own destiny is like an ointment on the wounds of the costs of human resources. However, comparing to the costs of being dependent to the anomies as the consequences of being surrendered, the costs of resistance is considerably less.

The presence of petroleum compounds in the soil causes environmental problems. Therefore, attempting to remediate contaminated soils is important. The present study was aimed at studying the effects of (1) different levels of biochar obtained from urban wastes and (2) the bacterium that degrades petroleum hydrocarbons on levels of nutrients in amaranth. The treatments were raw oil (0 , 2.5, and 5%; weight-based), biochar obtained from urban waste compost and fresh urban wastes (0, 1, and 2 %, weight-based), and bacterium (with and without Pseudomonas ). The results showed that with increasing the biochar level, the plant growth was promoted, with the highest values for growth parameters in plants treated with highest level of biochar. The dry and fresh weights of shoots in treatments with Pseudomonas florescence had statistically considerable differences compared to those in the other treatments. Overall, with the application of biochar and Pseudomonas, the levels of nutrients studied increased, and the maximum nutrient level was observed in the plants treated with the highest level of biochar. The highest P level (0.37%) was detected in plants treated with P1B0Ba1, and the lowest (0.23%) in plants treated with P2BM2Ba1. Moreover, the highest K level (5.16%) was recorded in plants treated with P2BM2Ba1, while the lowest (2.15%) was measured in plants treated with P0BM1Ba0 (no biological factor). The highest levels of Ca and Mg were found in treatments with biochar. The highest levels of Fe (1200.33 mg/kg) and Mn (441.5 mg/kg) were found in plants treated with P0B0Ba1, which had the biological factor, while the lowest was recorded in treatments where Pseudomonas florescence was absent. Accordingly, in order to increase the efficiency of soil remediation, it is recommended that organic matters, especially biochar, and bacterial treatments be exploited so that favorable conditions could be provided for plant growth and development.

Regarding extensive domain of Islamic teachings including all aspects of human life following as individual, social, spiritual, physical and material issues and noting close relations of the humanities with this dimensions, a deep bond between Islam and the humanities including management and education is revealed. To attain an Islamic understanding of relationship between the dimensions of the meaning of empowerment and security, the subject was examined on the basis of revelation. Attributive studies have shown that empowerment in four communicative areas of human being, brings about a favorable feeling in the fivefold dimensions of empowerment and this phenomenon as shown by the Quran causes a promotion in components of security in cultural, political and social dimensions. In this approach, the holy Qur’an gives importance to production and reproduction and multiplication of soft power. The higher the level of faith and devoutness goes in doing good deeds, the more empowerment and security in human and social communicative fields improves.

This paper has studied the background, the causes, the goals, the methods and the tools of cultural NATO and the ways for opposing it. Though it was for the first time that the great leader of Islamic revolution posed the phrase cultural NATO, its roots turns back to the year 1920; the year in which influencing on human wills and views in new methods has been expressed by Fuller of England. By Bipolarity of the international system, military NATO employed highly progressed technology and media along with a great amount of finance sources in the field. The happening of Islamic revolution in Iran, presenting a successful example of religious government in various areas, caused NATO to take a new approach and take into consideration a culturo-military function. Some nonhumanistic measurements such as omitting national and religious culture, supporting suspicious believes, racial tendencies and living luxury were taken as important goals. To oppose these measurements, Islamic world should focuses on unity and leaves no place for outer threats. For attaining such high and divine points, deeply believing in God, self-reliance and causing a strong relation between articles of faith, principles of morality and divine law should be of much attention.

Under the topic of the paper it has been made clear that paying attention to systemic theory and structural functionalism, the level of nuclear technology in Iran before Islamic Revolution has been under direct influence of U.S. . It, therefore, was planned and progressed only to the extent with which the colonial interests, the motives, the values and the political intentions of  U. S. agreed. That is why the technology was limited only at the level of establishing research reactors and force centers and then much control has been exerted to oppose its nativization.  After the Islamic Revolution, modernity, post modernity and what happened in Iran, were of a new and essentially different relation, regarding the areas for civilization to happen in Iranian society. In this manner, relying on Islamic teachings, a fundamental changing in the people’s deeds and thoughts occurred and arriving at a high Islamic rank and a new Islamic life, Islamic Republic of Iran played its considerable part in the world of Islam not only attaining a desirable progress in producing core fuel but also attaining some kind of technology to plant the most fundamental cellules, some kind of nanotechnology and bio technology.  In this way, Islamic Revolution of Iran has caused multitude to understand religion in another way on which religion never can be considered of regressive role in human social and individual life. Rather it must be considered of  a vital part in succeeding of a government in political, social and cultural areas and in this manner, it can be really counted as a successful example for arriving at social and individual’s happiness when being followed, other than modernity and post modernity that have faced theoretical and spiritual obstacles.

Continuous changing in human society has led to appearance of some socio-political views from 16th to 20th century . Founders of the views were then spoken of by different titles of traditionalist, modernist and postmodernist . Some , therefore , have known traditionalism and modernism to be in agreement with one another but some other have not . Now the question arises : which of the views can be agreed with ?    This paper has considered traditionalism and modernism to be in agreement with one another. Only a small number of traditions are in disagreement with development of society and, therefore, they should be balanced or omitted . In other cases, however, resurrecting and supporting traditions can lead to the development of society. The hypothesis intended here has also been proved in a process of case study.

This paper provides a Stochastic Dynamic Programming (SDP) model for the optimization of Asset/Liability Management (ALM) in Iranian Insurance Companies (IIC). Regarding the legal and the operational constraints, and the characteristic of investment operations in Iran, the proposed SDP model maximizes the most important stockholder oriented objective of the insurance companies (long term wealth) by maximizing net present value of the companies’ future cash flows minus costs of deviations from goal constraints. Results of the proposed SDP model are compared to that of the proposed Deterministic Dynamic Programming (DDP) model and to the present condition in which the companies operate. The results show that the proposed SDP model meaningfully outperforms results of the DDP model and the present condition of the operations.