عبدالله نظرزاده اوغاز

No special political, social, and governmental approach or deployment has ever been expressed since the beginning of the school of Tafkik (distinguishment) by its founders so Hakimi is recognized in charge of explaining the different aspects of this school of thought. In this regard, the purpose of the present study is to investigate the place of politics and government in the school of Tafkik as mentioned in the works of Hakimi. Therefore, the main research question of the study aims to determine the foundations of the political and governmental ideology of Mohammad Reza Hakimi and his approach to the Islamic Revolution in Iran. The method of study is descriptive analysis and it relies on the hypothesis that the intellectual transformations of Hakimi can be interpreted within a “justice-centered” approach to the Islamic state and the profound impact of “function” on “theory” in his ideas. The results of the study show that the transformation of the political ideology of Mohammad Reza Hakimi before and after the establishment of the Islamic Republic of Iran has been from the guardianship of the Islamic jurist to Hey’ate-Nawwab in occultation and the Islamic state based on the guardianship of the Islamic jurist to the state of Masanekh.

he purpose of this study is to examine the foundations of the legitimacy related "upstream documents and development plans" of the Islamic government in the view of Imam Khomeini. The hypothesis is that in Imam Khomeini's jurisprudence, the authority of these documents can be proved by citing arguments such as "general and special custom", "the way of life of the wise" and "the rule of preserving the Islamic system". The method of this research is descriptive-analytical. Findings show that Imam Khomeini in connection with the need for "planning", while emphasizing the comprehensiveness of Islam, emphasized on the importance of Islamic law to guide the economic, political and cultural aspects, in order to guide the material and spiritual development programs of society, and by citing various examples, they rise up against those who consider Islam to be against development and civilization. According to his belief, due to the necessity of foresight and management of the affairs of the society and the people, every government needs to compile upstream documents and development plans that originate from the general and specific custom. These documents are binding if they do not contradict the Sharia and the Constitution, they are imperative and Sharia' rulings too. If they are not implemented correctly and accurately, the government and society will definitely suffer from stagnation, backwardness and weakening. This is contrary to the rule of "preserving the Islamic system" and is considered Haram and against the Sharia'