فهرست مطالب عبدالهادی صالحی زاده

The Supreme Leader of the Revolution is not only a distinguished thinker with strong opinions but has been guiding the Islamic society of Iran for over thirty years. His astute political understanding in contemporary world, as evidenced by analysis of his behavior, speeches, and decision-making at the national, regional, and international levels, is crucial in shaping the modern Islamic civilization. This research aims delve into his intellectual system and outline a pathway aligned with the transcendental goals of the Islamic Revolution. For this, we will explore his statements and address the context in which the new Islamic civilization can be realized, as well as the role that nation-building ummah plays in this transformative process.

The Supreme Leader's thought has been investigated using the qualitative content analysis method.

The formation of modern Islamic civilization is a complex and continuous process with various stages. It starts with the Islamic revolution and the implementation of the Islamic system the means the implementation of the engineering plan and the general form of Islam. Once the Islamic system is established, focus shifts towards creating an Islamic state where the methods and character of the leaders align with Islamic values. The next stage involves the formation of an Islamic society and an Islamic country, where the entire nationembraces Islamic values. Moving forward, the goal is to establish an Islamic Ummah and Islamic world, where the principles of Islam are adopted globally.According to the Supreme Leader, an Islamic world can be established through the creation of Islamic countries. The influence and example set by an Islamic country can inspire other nations to follow a similar path. The successful implementation of Islamic principles in one country can serve as a model for the rest of world.Studies have focused on analyzing the role of key social components, such as nation-building ummah, government's agents, knowledge resources, technology, and future studies, in shaping modern Islamic civilization.The guardianship system plays a vital role as it leadership, citizens, and societal elites, with the governor or leader at its core. The supreme believes that in order to create and manage such a society, the leader needs a committed community. This community must be so united and connected that no external factor can separate them. This unity, called Wilayat –guardianship- in Islamic culture, is crucial in a guardianship society.According to the leader, a guardianship society has three interrelated dimensions: "internal continuity," which ensures unity within the society; "cease of external dependence," meaning independence from external influences; and "intel and practical connection with the guardian," which refers to a strong relationship between the people and their leader. This third dimension is considered the essence of Islamic society.In the system outlined above, the intellectual and practical relationship with the guardian is of utmost importance as it guarantees the other dimensions and serves as the crucial aspect of the Islamic society.

The Supreme Leader outlines the stages of establishing an Islamic system in order to create a modern Islamic civilization. He emphasizes the importance of the nation-building ummah as a crucial step in the formation of Islamic state and system. By understanding the role and responsibilities of each societal layer, individuals within Islamic Ummah can align themselves with the revolution and follow the correct path towards achieving their goals. Understanding the roles and responsibilities of each societal layer within the Islamic Ummah is crucial in guiding individuals on the right path. This awareness not only provides a clear roadmap for individuals but also their revolutionary spirit and ensures logical decision-making.

Because in the current world, the Islamic world is disbelieving against the world and many enemies of Islam are afraid of the shock and greatness of Islam and Muslims, and they are trying to reduce the greatness of Muslims from time to time, and the most important solution is They consider it as reducing the power of Muslims and the number of their population, and they are trying to reduce the number of Muslims and make them a minority, so it is necessary to familiarize Muslims with the authentic Islamic culture of having children and He examined the appearance of some verses and hadiths that indicate the condemnation of having children and explained the solution to it. In this article, using analytical-critical methods and using the verses of the Holy Qur'an and the traditions of Ahl al-Bayt, we discussed the harm of understanding the verses of having children and came to the conclusion that the appearance of some verses indicates that children are procreative, children are fitna. The cause of being away from God is children's enmity with their parents. In addition to the fact that we have stated that inferring these obstacles from the verses is not correct and the result is a kind of superficial attitude towards the verses, and deliberation in the verses indicates that the verses do not indicate them.

The family, as the most important social center, has undergone various changes in recent years; According to the changes in the family center, the position of men and women has also changed. Mujtahadshabastri is one of the new religious thinkers who put forward ideas in this field and from the perspective of hermeneutics and interpretation paradigm in human sciences, he challenged the rulings and duties and position of women in the existing interpretations of religious texts and demanded a re-interpretation and interpretation of the position and duties of women. And family and women's rights are based on culture, tradition and the cultural atmosphere that governs societies. Research

The current research was conducted based on fundamental methodology and with the help of content analysis method.

In this study, the epistemological foundations of Mujtahid Shabestri were analyzed and the hermeneutic foundations of the 19th century, including the hermeneutics of Schleiermacher and Diltay, were shown in Shabestri's theory, from the perspective of Islamic wisdom, the epistemic, existential and social gaps of his thought were drawn. . From this point of view, based on Shabestri's thinking, there is no eternal, permanent, pre-determined rule, in other words, there is no natural and developmental state; Rather, new orders can be issued according to the culture and social environment.

The basis of Shabestri's theory can be traced in his interpretive theory, his vision of revelation and his jurisprudential Islam.

Sexual infidelity which is one of the instances of sex explicitness is one of the grave problems which has harmful effects on the Iranian culture and which has been the special concern of socio cultural thinkers, policy makers and managers. In order to gain an in-depth understanding of the problem of infidelity, the present qualitative study explores the social grounds of infidelity in the contemporary Iranian society. Making a thematic analysis of the views of the men and women who have, intentionally or unintentionally, experienced infidelity or betrayal, the study explores such reasons like tangible causes and internal and external controls. The interviewees acknowledge that the factors contributing to adulterous sexual infidelity include possessing some positive qualities such as attractive appearance, wealth and ability to win the affection of the opposite sex; besides some situational features like the open atmosphere for expression one's affection and regular relations with the opposite sex, ineffective factors of self-control, including religious and moral aspects and external controls such as poor performance of legal restraining factors.

The present paper deals with one of the methods of qualitative research called "discourse analysis method". There is no clear consensus on what the nature of discourse is or what its different dimensions are. The way these discourses function and how to analyze them differ according to the different definitions and the way scientists analyze them. A discourse is simply defined as "particular way of talking about the world and understanding it". This paper deals with discourse analysis in the view of Michel Foucault a contemporary scientist, Foucault's theory about discourse analysis has undergone some changes and it is now known as Fukuyama's genealogy. This paper touches on Foucault's thoughts about discourse analysis and sheds light on the constituent elements of his discourse analysis. Also, an instance of the research in which this method is used is acted in order to show its application.

The new findings of deviance studies justify the role played by the victim of crime in creating and controlling deviance. The behavior of a victim of crime, his/her interaction with others and life style, and other micro, medium term, and macro variables related to it have positive or negative effects in creating the motive for deviance and victimization or prepare the grounds and opportunities for their occurrence. The present paper seeks through the brief victimological explanations and analysis of micro, medium term, and macro dimensions of the role which victims of crime play in the occurrence of deviance and victimization, to investigate the Quranic viewpoints and traditions which are related from the prophet's Household in this regard. Offering content analysis of the Quranic verses and traditions and showing special observations on religious propositions about micro, medium term, and macro variables influencing victimization of individuals, this paper seeks to provide a religious approach to deviations from victimological viewpoint. The research findings show that Islamic texts use the victimological approach, as an influential perspective to clarifying deviance and victimization.