علی قنبری برزیان

MS disease is one of the important challenges in the field of social health and sociology. Today, the city of Isfahan is facing a high prevalence of MS and related problems. Resilient solutions for this lifelong disease can reduce the problems of patients, families and medical staff. The purpose of this research is to analyze the narrative of MS women from the cultural-artistic programs of the civil philanthropists in the Baqiyatullah KhomeiniShahr Charity Institution.

To achieve the mentioned goal, the method of narrative analysis has been used. The data of the research has been collected through in-depth narrative interviews of 17 women with MS who are members of the Baqiyatullah Khomeinishahr charity organization and analyzed with the Clandin and Conley narrative model. Data were analyzed and analyzed using MAXQDA2018 software.

The findings have shown that the training of social and artistic skills for these women brings motivation and purpose in life and has brought positive behavioral changes such as increased self-esteem, hope, happiness and the ability to manage thoughts. These behavioral changes have created favorable effects in life, communication and understanding of the disease. The experience of attending the institute provides a wide social support network for women and encourages them to become active in society from isolation.

The participation of patients during or after class and workshops and cultural and artistic programs creates social dialogues that contain therapeutic information and solutions, a high degree of solidarity is formed in these people, and the positive energy received helps to improve the disease and continue the treatment process. Is. These favorable effects have caused the desire of patients to participate and re-form workshops and classes and various cultural-artistic programs.

Backwardness and lack of development is one of the primary concerns of all Muslim thinkers, including Hanafi and Ardakani, and each of them offered a variety of explanations and contributing factors. Understanding the scope and reality of the Islamic world and posing the appropriate query are more important than the solution and what should be done. Using the qualitative analysis method described in this article, Hanafi and Davari Ardakani collected the essential data and information from books, articles, and other written sources and compilations. The importance of understanding the West and its modernity and culture is emphasized in the works of Davari and Hanafi, who believe that a significant portion of the problems confronting Islamic societies are the result of the incorrect design and imitation of the cultural and philosophical foundations of Western modernity. In certain periods of modern history, this resulted in the field of philosophical and political thought in the Islamic world being regarded as the most crucial path forward for Islamic societies in the plan for cognitive reconstruction of the Islamic world. According to Hanafi, the most significant factors of degeneration are the categories of reconstruction of Islamic religious epistemological foundations, dogmatism and self-righteousness, the superiority of transferable sciences over rational sciences, the rule of enlightened attitude, nationalism, and the absence of a rational approach to the Quran. Ardakani’s evaluation also identifies the lack of a development policy and a critical philosophy as obstacles to development.

Social Integration and solidarity is one of the important issues of multi-ethnicity and developing countries. This paper tries to understand the effective elements on the Salience of ethnic identity and its strengthening among Arabic-language speakers of Khuzestan. This research has been done by Interpretive-constructive approach and by quantitative method and for analyzing the data Grounded Theory has been used. Purposive and theoretical sampling has been used for selecting interviewees. To collecting data, we interviewed by 30 elites in Khuzestan. After doing open-coding, 12 axial codes presented. The results illustrate that Salience of the ethnic identity among Arabic people of Khuzestan is not against national identity and it is equal with the national identity. And also salience of ethnic identity is followed by some variables of politicized identity of ethnicity, the ethnic-race of cultural exclusion, the historical and continuous deprivation, the understood relative deprivation of ethnicity, the anti-government ethnic internalized unpleasantness, the ethnic identity seeking, rational ethnic identity making, ethnic seizure of space and geography and the ethnic and identity delimitation.

Today, cultural capital and its promotion are emphasized in reducing and controlling social issues such as environmental crises. It seems that sustainable development, especially its environmental aspect, depends on cultural and social factors. The purpose of this study is to investigate the cultural and social factors affecting the optimal performance of water resources protection and exploitation groups in Isfahan province. This research is based on sociological theories, the socio-psychological theory of Schwartz's altruistic behavior, Giddens's view, Moore and Maranz's view, and Stern's view. The research method is of descriptive-correlational survey type. The study population included all organizational forces and affiliated companies under the supervision of Isfahan Regional Water Company in 1400 (2021). The total number of statistical population was estimated to be 362 people. Then, 196 people were selected using Morgan's table. A researcher-made questionnaire was used to collect the data. Descriptive statistics (mean, variance, standard deviation, minimum and maximum, frequency, and percentage) and inferential statistics (Kolmogorov-Smirnov test, confirmatory factor analysis, and structural equation modeling method) were also used. Data analysis was performed using SPSS software version 24 and AMOS version 24. The results showed that cultural factors (social trust, social participation, and water conflicts) and social factors (environmental awareness, environmental attitudes, and culture of improving consumption patterns) had an effect on the optimal performance of water conservation and exploitation groups in Isfahan province. Environmental awareness (with a Beta weight of 0.235), environmental attitudes (with a Beta weight of 0.555), consumer culture modification culture (with a Beta weight of 1.063), social trust (with a Beta weight of 0.830), social participation (with a Beta weight of 0.929) and water conflicts (with a Beta weight of 0.909) had an effect on the optimal performance of water conservation and exploitation groups in Isfahan province. Accordingly, the environmental behaviors of citizens and institutions should be eco-oriented and based on people's values, beliefs, and environmental awareness. Therefore, in the new management and practical actions in water sustainability and its environmental challenges, in addition to technical factors, the attitude and environmental knowledge of man and the cultural aspects of his behaviors should also be noticed. The result of this research showed that environmental awareness and knowledge and the weak level of social participation of local users are factors affecting the efficiency and effectiveness of water resources protection groups in Isfahan.

Social order is a basis for development and keeping the social order. It relaxing, social life, making social capital, and the existence of confidence is related to social security. Security is different according to the gender and there are various sources that affect the security feeling of women. So, this study aims to answer the question that which factors affect women's security and how much explained it.

the method is a quantitative meta-analysis. The aim of this paper is to integrate, standardize and review systemically conducted studies in a specific field of research. The study population is during 2006 to 2021 is 70 studies in which 40 samples of research documents were selected in order to combine and identify their impact.

Analytical findings of the study indicate that media resources (0.308), control resources (0.387), social capital (0.249), environmental factors (0.217), psychological factors (0.232), identity factors (0.112), selective lifestyle (0.169) and class factors (0.184), crime factors (0.141), had a significant effect on women's feeling of security and totally explained 28% of the changes.

The phenomenon of divorce in Iran has been growing despite all social and cultural policies and plans during the last two decades. It has gone beyond the amount predicted in the 5th and 6th development plans and the plans of the policy-making institutions. Controling and reducing this phenomenon have not been very successful. The two events of increasing age of marriage and decreasing age of divorce in Iranian society have caused some sociologists and family activists to talk about the occurrence of the two phenomena of "late marriage" and "early separation". As one of the main points of population concentration in the country, Isfahan Province is considered as one of the most significant areas prone to social and cultural changes. Like other large cities of Iran, it has not been spared from damage in the family and interpersonal relationships. Various researches have shown the high rate of divorce, relationships before marriage, lack of commitment in relationships, and personal and family anomalies in this city (Qolizadeh et al., 2014: 40; Zarandi et al., 2016: 129). The meta-analyses of the researches that have been conducted in this field show the upward trend of reluctance of more than 60% of the divorced women to remarry in the society (Nasseri et al., 2018, 58) (Akbarzadeh and Hashemianfar, 1398: 179). Since there is always a part of changes in the field of marriage related to people, who have already had marriage experience, this article waas done with the aim of studying the sociological factors and sources that were effective in the divorced women’s tendency to remarry in the city of Isfahan.

The current research was a quantitative study in terms of nature and a survey type in terms of methodology. All the divorced women, who had a maximum age of 45 years, a divorce period of less than 10 years, and lived in Areas 15, 8, and 5 of Isfahan City constituted the statistical population of this research. From among the estimated 4265 women, 356 samples were selected by referring to family courts, welfare organizations, Imam Khomeini Relief Committee, as well as beauty salons and sports clubs based on the available sampling methods.

The theoretical analysis of the data showed that the demographic changes of Iranian families were moving in the direction of increasing individualism. Such changes as rationality, individualism, cultural micro-systems in the field of marriage values, and criticism of traditions had taken place in the Iranian families. The iranian women had less emphasis on traditional values and functions of marriage. The results of this research were theoretically more in line with the theories of egalitarian values, Parsonsian social support theory, and Long and Young's theory of changing roles. The data analysis revealed that the divorced women's feeling of lack of support from their families and social structures. In fact, lack of relevant institutions and social structures were the most important variables and factors that played the biggest roles in explaining and predicting the women’s lack of tendency to remarry. Also, there was a social capital erosion and the divorced women had a widespread mistrust and cynicism towards the unmarried men and the society in the same way as the unmarried men had towards the divorced women, which had resulted in the fear of accepting obligations and responsibilities in life. Moreover, there were negative attitudes towards women and uninterested beliefs in the cultural stereotypes of the society. Not having a spouse had the greatest impact on the divorced women’s reluctance to remarry. According to the results of this research, cultural changes and growths of egalitarian ​​and individualistic values ​​of independence and self-reliance based on financial and personal aspects had reduced the women’s tendency to remarry. These factors could be mentioned as the influencing factors in remarriage among the studied women.

In recent years, Iran's agricultural sector has been exposed to various environmental crises and risks, which have had deep and irreparable impacts on the structure of villages. The role of social and cultural contexts in the emergence of these crises and risks cannot be ignored in the formation of attitudes, values ​​and behaviors that create these risks in the agricultural field. The purpose of this research was to analyze the ecological habitus of farmers in Azna city and to discover the reasons and contexts of its formation. This research was done using qualitative method and grounded theory. The research sampling was purposeful and continued until theoretical saturation was reached. The number of participants was 33. Semi-structured interviews were used to collect the data. The findings showed that the perceived structural pressures and the double passivity-inefficiency of the government as causal conditions, the equation of inheritance and division, which caused excessive fragmentation of agricultural lands as intervening conditions and the double-edged blade of mechanized cultivation as contextual conditions cause marginalization of ecological habitus. Facing these conditions, farmers choose products attractive in the market, excessive use of chemicals and not leaving the land fallow as a strategy, which results in the water resources crisis, soil erosion and migration. Interventions like legislations, education and paying attention to the traditional and indigenous knowledge of farmers can lead to the improvement of the ecological habitus of farmers and preserve the ecosystem.

More-than-human approaches that emphasize the relationship between matter, technology, humans, nature, and all human and non-human things in a relational manner and as Assembled Phenomena, have found a special place in sociology. The place of things, materials, and objects in understanding society and the relationship between humans and non-humans in understanding humans and society have been expressed in a variety of ways. From Tarde’s diverse and marginalized perspective to the connective and rhizomic sociology of Deleuz and Guattari (1988) and from the New Materialists to many science and technology scholars such as Latour (2005), Latour and Woolgar (1979), Haraway (1997), Law (2004), Barad (1996) have all acknowledged that society cannot be made up of humans alone and that agency can transcend humans in many social actions, and false dualities such as subject/object, human/nature, and structure/agency are sharply criticized. Considering the more-than-human approaches, where the basic structure of the position of the human, the researcher, the research field, and all other materials and factors are changing and evolving, it is certainly not easy to use classical methods and methodology, and appropriate methods for this research should be reconciled with this changing attitude and approach.

When a researcher chooses a research field as their main research area, all dimensions of this field as a unified phenomenon or as a network with its human and non-human factors and actors can no longer be evaluated using the previous methodological approaches, which are mainly focused on humans. The Internet and the social network space are also of great interest as a field of research in more-than-human approaches in line with these theoretical changes and developments. This approach itself has led to methodological creativity (e.g., Logosi, 2018; Lupton, 2020; Nimimaa, 2014; Macleod, 2019) and some creative methods have been proposed.

In this study, in examining the foundations and theoretical dimensions of the more-than-human instagraphy and the representation of the more-than-human attitudes and approaches, Barad & Latour are highlighted and their conceptual dimensions are given more attention and considered as the fundamental theoretical basis for our method. Then, in the second part, in the context of the Internet and ethnography, we collected some of the proposed methods and methodologies and used some of them as methodological basis in our method. Finally, we included and centrally introduced them in the college design off or method called More-than-human Instagraphy.

In view of the great desire of these approaches to the method(s) and methodology(s) of ethnography, the basics of ethnography and the Internet field and the proposed methods in this field were presented. Methodological recommendations such as: Kozinets’ Netnography, Ethnography and Internet Model by Sade-Beck, Lugosi and Quinton’s More-than-human Netnography, Sociomaterial Ethnography by Niemimaa, and Lupton’s More-than-human Digital Data were used. Finally, an attempt was made to present a methodological collage entitled “More-than-human Instagraphy”.

Analysis of Imam Ali (PBUH)’s speeches and works shows that he as the ruler of Islamic society placed a unique emphasis on social ethos and its changes and transformations. The present article tries to answer the question of what impact social ethos has on the development or decline of Islamic and human societies from the point of view of Imam Ali (PBUH). To this aim, after theoretical provisions, the methods of historical and documentary studies and content analysis were used. The research results showed that in the method for social development in Imam Ali’ (PBUH)’s government, traditions and social ethos play a central role. Social system’s watching out for and monitoring of improper social ethos of hypocrisy, distrust, laziness, flattery, and extravagance were key to social development and reproduction of social capital in the reign of Imam Ali (PBUH). On the other hand, lack of proper social ethos not only brings on distrust but also destroys the possibility of cooperation, participation, and other social interactions. Lack of social participation and mutual trust, in turn, destroys the possibility of any social development, replacing it with hypocrisy, flattery, sloth, and violence in society.

Understanding and recognizing reference groups, especially the reference group of youth and students, is one of the most important and necessary social and cultural data for policy-making and management of cultural and social planning, and is the focus of social and humanities research. The cultural authority of professors and the level of students' trust in professors for cultural and social activism in the cultural field of the university. Theoretical framework of this research is based on theory The reference group is Merton and Mozaffar Sharif. This research was conducted in 2009 at the University of Isfahan with a statistical sample of 550 people. The statistical population also consisted of all students of the University of Isfahan, which was estimated at about 14,500 people.Findings show that in the cultural field of the university, professors were selected as the most important reference group by students and 64% of students stated that they prefer to consult with professors in various personal, social, cultural and marriage matters and their opinion as They know the criteria and the important. Also, 73% of students prefer to be mentioned by professors. Intimate relationships and cultural and social interactions have a positive effect on university social capital and have a positive and direct effect on student satisfaction in various aspects of the university.

One of popular and well-known discussions in literature of new sociology is the groups of approaches that are known and presented as “More-than-human”. These approaches are included from many theories and attitudes, from classic sociology of Gabriel Tarde, and his theory as Monadology, and Deleuze and Guattari, related to Assemblage and relation and connection of everything in society, to some approaches as “New Materialism” or “Vital Materialism”, which were explained by Harway, Barad, Braidotti, Benet, and finally, some approaches of Science and Technology, particularly Actor-Network theory, which its most well-known character is Bruno Latour, thye are all considered as approaches of more-than-human sociology. What made all of these approaches close to each other is avoiding of considering agency just for human, and their desire toward expressing the heterogeneous agencies. They try not to limit agencies of society to only human and also they all avoid the dualities as subject-object and human-nature. What does really mean agencies and heterogeneous agencies in these approaches? This article after analysis of the most important theories of these approaches, at last by presenting a conceptual model, tried to answer this question and clear the meaning of this concept and the identity of that.

The mass media as a necessary tool of the modern world in conveying the message to the community is intertwined with social security. Awareness of news, crimes, social crimes and incidents greatly affects the level of security of citizens. Accordingly, this research aims to answer the question of whether there is a relationship between media consumption and its components with social security and to what extent do they ultimately explain social security?

The mechanism for conducting the research is meta-analysis. The purpose of this approach is to integrate, systematically review, and to integrate studies in a given area of research. The statistical population consisted of 34 studies, of which 24 samples of research document were combined with purpose of identifying its impact.

The analytical findings of the study indicate that the amount of television use, media performance, police performance media, usage rate (satellite, internal media, internet, Facebook, radio), presence of virtual networks, press study rate, network Unofficial location (friends, acquaintances, etc.), media participation, media trust, networking history, age, education, marital status, gender, occupation, class base with security. Taken together, the above variables were able to explain Effect size 0.427, Z = 3.672 and Social Security sig= 0.001.

Purpose and context:

 The purpose of this article is to investigate the effect(s) of the amount and types of using of cyberspace on the types of leisure styles of women students of Isfahan University. In theoretical frame and basis, Bourdieu's theory of leisure style, Gerbner theory in the media effects and Giddens theory, which is compared relationship between leisure style and media, were used.

This study was a quantitative research using the survey technique. The population, which was considered for this study, was women students of Isfahan University. The data collection means is questionnaire, which included 384 women students of Isfahan University, who were selected through systematic random sampling.

For extraction and detection of different types of leisure style, factor analysis has been done on a combination of leisure style (leisure, body management, food and consumption) and after that, 6 different types of leisure style were used, which are such as fashion, sports, religion, science, artistic-musical, modern leisure style, unhealthy leisure style, ordinary daily leisure style.

Based on the results of the data, it is found the amount and type of using of cyberspace has a significant effect on students' leisure styles. Keywords: Social Networking, Lifestyle, Leisure Style, Cyberspace, Leisure, women Students.

The present study deals with the qualitative study of young people's tendency toward emerging spirituality and their narrative as a sacred thing. The main question of this study is that how does it affect the spirituality of the new religions of religiosity, and how do they differ in their religiosity before and after encountering the emerging spiritualities? The statistical population of this research is the city of Isfahan. The research sample was selected using the narratives reproduced by 21 converts to the newly created spiritualities. Data were analyzed using thematic analysis method. The target group of the study was between the ages of 22 and 34. The result of this research shows that some of the forms of religious evolution of the individuals studied in the face of the emerging spirituality can be summarized as follows: the relative degradation of the system of beliefs, the reduction of guilty feelings, relativistic and conceptual beliefs rather than dogmatic beliefs, emphasis on love and presence Instead of emphasizing God's wrath and power, moving from the sacramental religious ethics to a tendency towards transcendental ethics, overcoming the moral endeavor of rhetorical endeavors, the imitation of mythology to individualistic faith - the affection, the increase of tolerance and tolerance in the face of other tendencies Belief.

Marriage in Iranian culture is the most important and acceptable way to form family and organize the survival of the generation and gain psychological peace. This study examines the functions of marriage from the perspective of three generations among of Isfahan women. It deals with the functions of marriage and answers the question of what factors influence the attitude of three generations of Isfahan women towards the functions of marriage? Theoretical foundations used the theories of Engelhard, Giddens, Bauman .The research method used in this article is survey and data collection tool, questionnaire. Using the sampling method, 384 people were selected as statistical samples. The results showed that the variable belonging to different generations, religiosity, social confidence and individualism have a significant relationship with people's attitudes towards marriage functions. The relationship between life satisfaction and socioeconomic status has not been significant with individuals' attitudes toward marriage functions in the regression equation. According to the results of the study, despite some differences, there is no contradiction in the perception of generations about the importance and function of marriage.

For more than a decade, the southwestern provinces of Iran have encountered with the phenomenon of sand and dust storms. This phenomenon has become the most common cause of air and environmental pollution in those areas. The present research aims to examine the challenges and risks posed by this phenomenon against sustainable development.

This research has investigated the social, political and economic dimensions of the dust problem using a qualitative method (thematic analysis). The techniques used were semi-structured interviews and observations. In this study, 60 local people were interviewed.

The findings show that dust particles not only have caused the loss of biological balance of plant species in the environment, but also they have had devastating effects on the local businesses and have caused socio-psychological and health problems and increased the cost of life for the people and the government. The phenomenon of dust can be considered as the most important factor that has reduced the objective and subjective quality of life of locals.

This research shows that this phenomenon has created an undesirable collection of issues in the economic, social and health fields that reproduces a polysemantic structure of poverty. In such undesirable environment, dissatisfaction with the current situation has paved the way for the collapse of the balance of the social system of the society. This kind of climate change has had a great impact on the quality of life of the people, which, on the one hand, provides a platform for distrust to the involved institutions and, on the other hand, threatens the sustainability of development in the social, economic and political dimensions.

The Islamic Republic of Iran has suffered a lot over the last 40 years to control and control and prevent social damage and drug abuse. The alarming spread of this issue, especially in the geographical distribution of Isfahan, family and other educational institutions, has faced new doubts and concerns. Therefore, cultural policy makers and urban management need to update information and their findings in order to design more effective plans in this area to provide them as soon as possible perspective on the status quo of addiction. The purpose of this paper is to answer the question of how geographical distribution of social damage in Isfahan and what are the trends and trends of drug use and its changes, type and age group and gender in Isfahan and what changes have they experienced. This paper is carried out using a secondary analysis of surveys and national research.
The data of the study, feminized and industrialization of drugs, globalization and, especially at the critical point of Isfahan. The results of this research show that Isfahan has seen a change in pattern of social damage among the age group of young people. The emergence of criminal and criminal families is a new pattern for social damage in the areas and hotbeds of tourism and also the change of the sex composition of social crimes is one of the characteristics of social damage in the geographical area of Isfahan.

The sense of social security in the society provides the context for the adjustmentbetween different ethnic, religious, and racial social groups (due to the diversity ofthese indicators in our country) and creates a safer social environment for socialinteractions between groups. In other words, in the event of a feeling of Socialsecurity in society, the security of different groups that are attributed to variousidentities. The main purpose of this research is to investigate the effect of publicopinion management on the sense of social security of Ahwaz citizenship and toanswer the question as to how public administration is influenced by social securityamong Ahwaz citizenship. The statistical population of this research consisted of allindividuals aged 15 years and older in Ahvaz city in 2014-2015. The research methodin this research has been two methods of documentary and survey. The sample sizeis estimated at 475 people using the Sample Power.software. The quota samplingmethod is proportional to the size based on age, gender and location variables.The results indicate that the use of internal media, intellectual leaders, propaganda,proft-seeking and ideational pressure groups has a direct and signifcant effect onthe social security of the individuals under study, and the rumors, the rate of use,social networks and foreign media have a reverse effect And has a signifcant impacton the social safety of the subjects studied

Relationships with the opposite sex before marriage lead to greater family vulnerability and persistence of marriage and family collapse and other social harms. It creates serious challenges to the social system and especially to girls, and raises many questions about the continued health of the Iranian family. Expansion of this phenomenon can threaten the standards of marriage and the values and norms of the family and the family of Iranians. The present paper seeks to examine the impact of premarital sexual relations before marriage on attitude, the rate of students' tendency towards marriage, and the degree of mutual trust between boys and girls, and answers the question that: what is the effect of marriage on the type of attitudes and relationships of couples and their degree of trust and the degree of students' tendency towards marriage and family planning?  In this article, the relationship with the opposite sex includes any relationship between a girl and a boy at all levels of emotion and sexuality with the intention of marriage or without the intention of marriage, and includes relationships in the cyberspace. Sex also means any contact and physical or sexual relationship with a friend of the opposite sex who has committed any kind of bondage and marriage
In this paper, in theoretical understanding of premarital sexuality or a fusion of ideas, there is great reliance on Inglehart's theory and fluid love and Giddens modernism. The subject of Inglehart's cultural transformation theory is capable of explaining some of the variables that are effective, and both Giddens and William Goud's theory of modernization, as well as Bowman's fluid love theory, can explain other aspects of this phenomenon. Hence, in the theoretical framework of this issue, we use Inglehart's Value Transformation Theory, Bowman Fluid Love Theory and Anthony Giddens Sexuality Theory.
The method of this research is survey. The statistical population of this research is all male and female students of the University of Isfahan in the academic year of 2016-17 at all educational levels. Sample size, 430 individuals, was selected using Cochran's formula. The required data were collected using a questionnaire, a randomized sampling method, and simple random sampling. Also, for analyzing the data, both descriptive and inferential statistics, and for measuring the validity and reliability of the Cronbach's coefficients, formal credentials and the Bartlett test were utilized.  According to the results of this paper, 84% of the respondents stated that they were not willing to marry a person who had sex before marriage and 88% of the sample also stated that having a premarital sex destroys a real love between couples. Moreover, 87% believed that those who had sex before marriage are not reliable, and 82% said that those who had sex before marriage would not be loyal to marriage. The results showed that 12% of boys and 5% of girls stated that they had sex before marriage.
According to research data, the close and progressive sexual intercourse with the opposite sex before marriage does not reduce the tendency of single girls and boys to marry. Premarital sexual relations, which are either intended to be married or less likely to respond to the emotional and sexual needs of individuals, are more related to the decline in marriage. Therefore, the main hypothesis of the research on the effect of premarital sexual relationships on the reduction of the tendency towards marriage was rejected by using Pearson correlation test at a significant level of 99%. Other factors, other than trust, have a positive effect on marriage tendency. Premarital sexual intercourse has only a negative impact on the level of trust in the opposite sex.
The findings indicate that premarital sex relations reduces the desire to marry female students, and creates a negative attitude towards marriage and family formation and mistrust of gender. The result of this study shows that the decline in the desire to marry is to raise the groundwork for increasing the average age of marriage as well as celibacy, the outcome of such a long term is a threat to the natural population growth. On the other hand, the structural transformation of relations between the sexes will develop in both genders, and this is not the view of the cultural transcendence of Iranian-Islamic society. Hence, studying this social issue with regard to the youth of the Iranian population is functional.
According to the study community, it is recommended that the university takes more serious policies and planning about young people's marriage. The research has two suggestions for the university: first, by informing young people about marital training, they should be aware of the harm and the issues without knowing it, through the organization of workshops on the training of life and sexual skills and the training of joys and pleasures. On the one hand, the teaching of communication skills with the opposite sex is felt to young people and students who want to form a family. It can be admitted that attitudinal and value changes in relation to marriage and friendship of a girl and a boy are one of the signs of the vast cultural change that is taking place in our transitional society. The phenomenon of relationship between a boy and a girl is a social reality that indicates a cultural change in the macro-social system of Iran. Although, this issue has been studied and researched as a social phenomenon, it is possible to expect that in other theoretical, social, political and economic spheres. Theoretically speaking, and due to the interaction among different social variables, we are also facing some kind of modernization, especially value-added modernization, and sometimes behavioral modernization.

Changes made by leisure styles in Iranian society, and growing tendency of Iranian teenagers towards digital leisure have led to changes in their religious behavior and attitudes. The purpose of this article is to investigate the effect of online computer games on teenager's religiosity, religious identity, and the type of their relationships with their families. Following this aim, Castelle's theory, Sherry Turkle's theory of The Second Self, Thurlow's theory of Johari Window, and Mask of Identity theory of Branda Dunt, Stark, and Shojaei Zand have been used in theoretical bases. This article is the result of a research done on 3800 female high school students and 15-17-year-old male students in Tehran, Isfahan, Tabriz, Ahwaz, Mashhad, Shiraz, Karaj, and Rasht in 2013. The results show that there is a significant positive relationship between online and computer games and the religious identity and level of religiosity of teenage boys and girls.

This study is to investigate the effect of media on religious and family values in Isfahan. In this paper, we review the relevant theoretical approaches to this important issue is whether the Iranian family with your digital and media literacy institutional values associated with it. According to previous researches and discussion in recent years about the impact of the virtual space including satellite and internet Iranian family values exist, these two variables were selected as variables that influence family values. Methods of survey and the population of citizens that the number of multi-stage cluster sampling method 800 of them were selected to complete questionnaires. And finally the results obtained using structural equation modeling (SEM) showed an inverse relationship between consumption of media (internet and satellite) and family values. It was also found that media consumption is inversely with the degree of religiosity of people. The results showed that there is a direct relationship between religiosity and adherence to family values. Hearts interpretations rented, single-player tables, reflecting the effects of media on their family values. The recommendations in line with the appropriate policy in this regard are provided.

Introduction Religious tourism has a special place in the leisure time of traditional Iranian community. The purpose of current paper is to explain the religious tourism traditions among various generations of Iranian society and to try to answer the question of how different generation are interested in religious tourism and what the challenges and obstacles of the youth are in religious tourism traditions. Theoretically, this was used in Bourdieu and Max Weber's Theory of Action. At the end of the paper, the researcher has tried to demonstrate what taste Religious Tourism among the youth on the basis of weber approach and theory taste of Bourdieu or what the nature of this trend.
Materials and MethodsThis research has been done through survey method. For collection of data was used by questionnaire. The statistical population of this study is all tourists who visited religious places and other tourist attractions in the villages of Imamzadeh Semirom on the days of Thursday and Friday of the summer of 1395. Their number was 9,900, according to the statistics Charity of Semirom. From among them, 480 samples were selected by quota sampling according the days (32 days), and then they were selected randomly, simply and equally according age and gender, that of which 400 of the sample Complete information was obtained. To determine the reliability questionnaire, the reliability of the questionnaire was calculated based on Cronbach's alpha was estimated. Cronbach's alpha was 0.85 for the internal consistency, so the reliability of the questionnaire was confirmed.
To measure religious tourism variables whose theoretical definitions were previously mentioned (18 items) and tourism tastes (14 items) were used and their internal consistency was verified using the factor load of the items as well as the Cronbach's coefficient. To measure religious tourism: Based on theoretical foundations, a total of 18 items (travel motivation, length of stay, planned and targeted, aims and number of religious trips per year, the amount of emotional relaxation, the amount of necessity and need for it. Encouraging others to do so, was used to measure the awareness and psychological readiness of pilgrimages and sacred places, participation in the development and organization of holy places, encouragement speeches in holy places
Discussion and Results Comparison of the average frequency distribution of respondents in first and second priority of tourism preference in age groups shows that youths prefer their current and future tourism to recreational tourism and an average of 60persent of young people surveyed their first and second priority in the present and future Recreation and recreation, which reflects the desire of the younger generation to be joyful and entertaining, while for adults the first and second priorities are religious tourism, and an average of 53persent of the adult sample of the first and second priority of their current and future priorities are tourism While in the middle aged group it is the first priority The second is their tourism and the future are mainly cultural and religious.
Conclusion In this paper the researcher has studied the religious tourism as a social- cultural trend according the opinions of Bourdieu and Weber in the normative and behavioral system is the construction of the subjective and objective factors of social action space, and the degree of social tendency of different groups of different groups is influenced by the objective and subjective factors that act in the field of social action observation, therefore, religious tourism is influenced by the Social construction and individual factors in different generations . Youth generation than other generation had less tendency to religious tourism. Less tendency of youth to religious tourism influenced by their attitude about religious system and performance of socioeconomic structures.