فهرست مطالب غلامعلی زارع

Conservatism is in fact one of the types of face-to-face and long-distance dialogues that are established between the Ghaznavid court officials with each other or with the princes, especially Amir Massoud. The method of work in this research is descriptive-analytical. Categorizes thematically and by explaining and analyzing them will bring out the results. These dialogues between the famous political and social classes of the court, including: Amir with the minister, Amir with the secretary, Amir with Hajib, the minister with Amir, Amir With Amir, etc., ideas such as: 1- Amir's wise defense of the communication policies of the ministers 2- Authoritarianism with the necessary confidence, relying on the expedient approach 3- Confidence in position, and insight Contradictory politics and his performance with praise by Amir 4- Introducing an efficient minister as a reliable supporter in strengthening political and social interests in the territory under his command, etc. Also, during these thoughts, various political issues arise. Such as: 1- Hope and motivation to Amir 2- Decisive but unwise and hasty decision 3- Determination in the behavior and speech by the Amir towards the Minister 4- High self-confidence along with cunning with the aim of using the honest approach and fraudulent goodwill by the Amir towards the Minister, etc. can be enumerated.

Sanai is the first poet to entirely introduce Sufism, asceticism and mysticism into Persian poetry hence mystical issues have played an effective role in the development of his worldview. The reflection of Sanai’s mystical worldview in the form of monotheistic discussions and elements such as praise of the prophets and pious men, expressing the highlights of the life of the companions of the Holy Prophet (PBUH) and the great commonalities of fighting the soul, curbing greed, abandoning the world, rejecting selfishness, promoting decent behavior, endorsing faith and love and many more features are present in the Hadiqah al-Haqiqah, one of his most significant achievements. The message and purpose of Sanai in this work is based on the monotheism of asceticism and love which can be achieved under the protection of Sharia and through introspection and abandonment of appearances. The issue that can be raised here is the epistemological barriers in the Sana'i Hadith and the nature of its reflection in the art of revelation. Findings showed that the anthropological type of Islamic mystics, especially Sanai, has greatly influenced his anthropological thought, so the study of the foundations of Sanai anthropology and humanism is of great help in understanding the ideal man. The ideal human being, who is introduced in the framework of the word of God and the tradition of the Holy Prophet, is a person who achieves a stage of growth and excellence in at least one of the mystical, religious and moral fields and acquires basic characteristics and components and is effectively adorned by such features; moreover, the mentioned subject is reflected in the art of revelation in the form of the application of Quranic verses.

1. Analyzing the obstacles of knowledge and perfection in the Hadith of Sanai. 2. Examining the reflection of the hindrances of knowledge and perfection in the art of revelation.

Research questions:

1. In his Hadith al-Haqiqah, what issues has Sana'i raised as obstacles to knowledge and perfection? 2. What is the reflection of the problems of knowledge and perfection for human beings in the art of revelation?

The History of Beyhaqi written by Abolfazl Mohammad bin Hussein Beyhaqi was published during the contemporary Ghaznavid period and became a great historical artwork. Being attentive to political dialogues can be helpful in recognizing the political and social developments of this period by studying the contents of the mentioned book. Also, such interchanges are essential in achieving authoritarian goals and political and social power in Iran and other Islamic countries. The method of this research is analytical-descriptive through library studies. The findings of the study indicate that Amir Massoud, relying on his political conversations in the exercise of power, sought to dominate his thoughts over other beliefs and political views of courtiers. He considered this space a necessary path for the growth and consolidation of political and social sovereignty, both in the field of domestic and foreign policy. He uses behavioral and speech skills in the political and social space, such as: facial expressions and gestures, motions and other behaviors, both on his own and those of his other advisers, a comprehensive goal bestowed a deep belief in consolidation. An in-depth look at the political currents of his reign reveals insights and themes such as authoritarianism, intimidation, punishment, repression of intellectual and political opponents, and espionage. Diverse personal, social and political situations of courtiers, considering their temperaments and beliefs, is an important part of the political conversations of Sultan Massoud Ghaznavi with the courtiers in the illustrated history of Beyhaqi.

1. An analysis of the themes and goals of the political dialogues of Sultan Massoud Ghaznavi in ​​the history of Beyhaqi. 2. Examining the conversations of Sultan Massoud with the courtiers in the illustrated history of Beyhaqi.

Research questions:

 1. What are the themes and goals of Massoud Ghaznavi's political conversations with the courtiers according to the contents of Beyqi's history? 2. What is the reflection of the political conversations of Sultan Massoud Ghaznavi in ​​the illustrated history of Beyhaqi?

The word of "ceremony" has been used in differentmeanings since the past. The study of the sources of tolerance in the use of this word and its confusion is the subject of literature and ethics. In this paper, we have tried to explain each of the above terms by exploring the sources of relational, reliant, and cited documents, reasoning, and analysis, specifically explaining the difference in ethics. Based on what we have achieved, we have been able to describe various aspects of the differences of customs with ethics, in such a way that, based on the achievements of this research, one can find a scientific way of expressing the ways of sharing and differentiating morality and morality. It can be said briefly that the results of this research are a clearer explanation of customs, literature, and ethics, with the explanation that custom is based on art and ethics based on the divine nature of man.

Methodology is a prerequisite for man's success and among the thing, which man likes to achieve is happiness. Therefore, as a book of guidance the holy Quran regards man's happiness as a basic need and achieving it requires the revival of divine values. The Qur’an has defined values and make known to man what methods can be used to actualize them. It is necessary for those who are in charge of the educational affairs to get familiar these methods. Using a documentary method, the present paper reviews the methods proposed by the Qur’an and traditions (rewayat) to actualize these values.The research findings include: preparing the grounds for the acceptance of values by stripping thoughts away from disvalues; replacing anti-values by values; proposing axiological models frequent observance of values, stimulating benefactors.

Rhabdomyolysis is a clinical and biochemical syndrome that results from acute poisonings. The present study aimed to investigate clinical and biochemical characteristics of rhabdomyolysis in patients with severe acute poisonings.

Out of 450 patients with severe acute poisonings who admitted in the Toxicology Intensive Care Unit of Loghman Hakim Hospital in Tehran between April and September 2006, 165 subjects with serum creatine kinase at least five fold of normal range (≤975 IU/L) after disproving any other causes, were enrolled in this sectional study. Poisoning diagnosis was based on the history of toxins usage and clinical findings. The toxins usages were approved by the appropriate toxicological tests. Demographic data, clinical findings and laboratory studies were recorded for all patients. The obtained data was analyzed using SPSS software (version 11.5) at the significant level of P<0.05.

Frequency of rhabdomyolysis in the poisoned patients was 36.6%. The most common intoxications inducing rhabdomyolysis were opium (28%), tricyclic antidepressant drugs (14%) and benzodiazepines (14%). Acute renal failure was diagnosed in 23 (15%) patients. There was a linear correlation between serum creatine kinase and serum creatinine (P<0.05).

Patients with severe acute poisoning are at risk of rhabdomyolysis and acute renal failure is its main coincident complication.

Concurrence with extensive developments in all social, political areas of Iran in the constitution era, Persian literature has not been immune from these developments and based on the new era requisites, developments have occurred both in appearance and meaning. In the aspect of meaning and contemplation, poem in constitution era, is the scene  of  different  attitudes  and   tendencies  with  past  periods  including  reported conception  of  endoplasm  home  which  in  indication  of  development  in the home conception  and  evolution  in its  justifications. The tendency toward ancient  Iran  with  different attitudes and inclinations is in these period, including mental metamorphose of poet in this era, who so many patriotic poets have inclination toward it.    Ancient inclination has different foundations and meanings. Inclination toward ancient periods or past language and escape from its customs, and is among most important meaning. Those who have inclination toward ancient period with common principal in their inclination for ancient Iran, are different in motives. It seems, the most prominent motives for considering Iran Ancient are: revival of national identity, exaggerated optimism to ward ancient Iran, healing inferiority complex against foreigner and fight  against  Islam, criticism  from  present circumstances, motivation of national proud and invincibility.