فهرست مطالب مجتبی باباخانی

Analyzing the thoughts of political thinkers in the light of religious epistemological foundations and paying attention to the specific requirements of research in this field requires the design of a specific research method. In this article, the " Manžumeh Approach" is presented as a proposed method. The main question is "what is the appropriate research method to understand and analyze the thought of a political thinker?". To answer this question, researchers have designed a new method using the meta-analysis. This method has been explained in five stages: "research design", "data collection", "data analysis", "research report" and "validation". Data analysis in this method is performed in accordance with a special coding logic, including two types of coding: "deductive-inductive" and "deliberative-interpretive". According to this method, data analysis takes place in two steps: "understanding the totality of the intellectual system" of the political thinker and "research under his intellectual system". The research under the political thinker's intellectual system includes three steps: "deliberative coding of central texts", "layer-by-layer interpretive coding of central texts" and "extraction of the comparative model of the subject or theory under the political thinker's intellectual system". In the end, the systematic analysis method has presented its proposal regarding the way of presenting the research report and the methods of research validation according to the specificities of the research in the field of political thinkers' thought. The systematic analysis method has presented its proposal regarding the way of presenting "research report" and the methods of "research validation".

The cultural system as a coherent set of beliefs, values and norms that are organized to achieve a specific purpose and have social effects and functions, is one of the important components of social systems of society and has a high importance and position in achieving goals and aspirations. The community enjoys. Considering the superiority of culture over other social systems in the dominant thought of Muslim thinkers, the importance of recognizing and realizing a desirable cultural system in accordance with the ideals and goals of the Islamic system becomes more apparent. In this research, the necessities, obstacles, solutions and fruits of the realization of a desirable cultural system from the perspective of the founder of the Islamic system, Imam Khomeini, have been studied. For this purpose, six important messages from the messages, letters and speeches of Imam in 1987 and 1988 have been selected and analyzed using the grounded theory approach. After reaching theoretical saturation, the final model is designed using the paradigm model of Strauss and Corbin. Based on the findings of this study, causal conditions (including the centrality of true (political) Islam and confrontation with deviant Islam Pretender to piety, the basis of the book (Quran) and Tradition (manner of the Ahl al-Bayt (The family of the Prophet and the Imams)) and attention to the design of a native model in culture, Underlying conditions (having a rich and original Shia culture, provincial governing system and loving relationship between government and nation, having an ancient Iranian civilization, benefiting from dense and active popular force), mediating conditions (inductions and hostile actions of enemies, inefficiency of cultural policies) upcountry, the emergence of dependent and pro-Western officials, self-doubt and intimidation of the artificial Glory of Western civilization). And appropriate strategies for the realization of the desired cultural system (formation of the rule of law, creation of self-confidence in society, creation of unity, integration and social determination, employment of competent manpower) from Imam Khomeini perspective and the consequences of this system (Modeling for other nations of the world, decent life and worldly peace, implementation of divine commandments, general movement of society towards the hereafter, laying the groundwork for the formation of the Mahdavi government (the government which will be ruled by imam Mahdi), realization of the holy goals and aspirations of Islam) are also explained.

Preserving the social and political system of society is a matter that has long been the subject of attention among thinkers in various fields of the social sciences. Regardless of the attitude toward this issue, trying to maintain a social and even political system is a worthwhile practice, and disturbing public order and security and the society's livelihood is considered a disgrace. In Shia jurisprudence, this issue has been raised by Imamia jurisprudents under the guise of the "maintaining the system" and "prohibition of creating disorder ", and has been the base of issuing sentences and its implementation in various cases. Imam Khomeini is one of the most prominent contemporary jurisprudents who has paid great attention to the position of this Shiite jurisprudential principle, and has benefited greatly from the issuance of jurisprudential rulings and their implementation. This research seeks to answer the question of how the principle of preserving the system has had an effect on the issue of political jurisprudence in Imam Khomeini's mind. It is concluded that the principle of preserving the system in the thought of Imam Khomeini is based on the four axes of "preserving the very existence of Islam," "preserving the social system", "preserving the livelihood system" and "preserving the political system"; and the most important of his inventions as compared to his predecessors, is the conceptual extension of the principle of the necessity of maintaining the system and adding the pivotal dimension of preserving the political system to the scope of this principle.

Culture is proposed as an important criterion in politics management which has been considered in various systems. althoughlots of cultural elements are forming gradually during the time and by the effect of different causes, one cannot ignore the role of government policies in organizing them. Therefore one of the important duties of government in Islamic society is to determine the principles and general policies in the scope of managing the culture of society. The cultural principles and policies of Islamic Republic of Iran, that are formed based on Islamic thoughts, of course should be designed and drawn upon these thoughts. Accordingly, the main question of the current research is that: what are the ruling principles in the cultural policy-making of Iran’s society? According to the operational approach of the researchers, Imam Khomeini’s theory has been chosen as the base of the research. For this purpose, the content analysis method is used to study his most important speeches in this realm and we have tried to represent a model in which explains the most important cultural policy-making principles in the view of Imam Khomeini.

One of the new fields in some extent in the area of linguistic study is the method of semantic which its most usage is in analyzing the texts and understanding their structures. The noble Quran because of being divine text and kept away from human current carelessness and faults has more valid than other texts. Therefore, examining the text structure and the usage way of vocabularies in this divine Book can be appropriate method to perceive the accurate meaning of them. With applying the descriptive semantic, this research aims to determine the more accurate meaning of arrogance (استکبار) in the noble Quran. Consequently the concept of “arrogance” has been examined besides the vocabularies which are its collocations in the different Quranic verses and chapters. With regarding this, meanwhile representing the selected definition of “arrogance” with the usage of its collocations, the concepts like tyranny (عتو), pride (غرور) and not believing to life after death as the roots and causes of “arrogance” and also the concepts like haughtiness (علو), refusal (استنکاف), disbelief (کفر) and cruelty (ظلم) as a consequence and result of arrogance according to its usage in the noble Quran has been known. The linguistic examination of the vocabularies of the mentioned collation presents that “arrogance” in the noble Quran is resulted from meeting of three currents: belief current (negation life after death), spiritual current (superiority complex) and at the end sociological current (luxury and negation of reality).

As one the most important concept in Islamic revolution of Iran Fight against arrogant and stand with oppressed ones by Imam intered to Iranian political literture which played a crucial role in Islamic Revolution and 8-year war. Recognizing the extent of influence of Imams(pbuh) political thonght on student martyrs, this artical seeks to explain the concept in the both as well as elaborating similarits and differences.