محمد فراهانی

Based on historical-traditional sources, one of the remaining sayings from Imam Hussein, peace be upon him, on the threshold of his martyrdom on the day of Ashūrā, is the passage isqūnī sharbatan min al-mā'’, meaning ‘request for water’ by him from his enemies. Some have doubted the attribution of this saying to the Imam and have considered it a fabricated. In resolving the conflict, it is noteworthy that this saying has been recorded in almost all the reliable sources of both sects. And others, with other similar passages, have brought it in their works so that eventually many contemporaries quote it. Given that the Imam’s request for water was in line with the fulfillment of the divine duty and mission, and dignity and humiliation are in obedience or disobedience to God’s commands, also based on the Shiite principle of ‘the kindness of the Imam’s existence, and ‘the necessity of self-preservation’ from the other side, this tradition is confirmed by presenting it to a current and verbal tradition of the Holy Prophet of God, (pbuh) and his family, which is useful for the above content.

There are two main perspectives regarding the traditional isqūnī sharbatan min al-mā': the viewpoint of critics who find this traditional incompatible with the dignity and status of Imam Hussein (as) and consider it fabricated, and the viewpoint of researchers who deem the mentioned traditional credible and have cited it in their works based on various sources. This article, referencing the story of Prophet Moses and Khidr in the Quran, as well as the tradition and practices of the Prophet Mohammad (pbuh) and the Ahl al-Bayt (as), seeks to present an argumentative perspective on the permissibility of seeking help from others under special circumstances and emphasizes the use of critique and analysis of the traditional's chain of transmission and content, as well as the tools of hadith criticism, to achieve a better understanding of the traditional's authenticity and evidence. The research method employed in this article is a comibnation of descriptive and analytical approaches, which includes problem formulation, source review, analysis and critique of viewpoints, and conclusion drawing. In this regard, the article examines and analyzes historical and traditional sources and uses hadith criticism methods to assess the authenticity of the traditionals. It employs scientific and logical methods to examine and analyze a historical traditional, striving to evaluate its credibility and authenticity. The article consists of three main sections: introduction of transmitters, critique of the chain of transmission, and internal critique, in which it examines the chain of transmitters, their credibility, and the alignment of the traditional content with scientific standards.

From the perspective of Hadith sciences, the famous sayings attributed to religious saints, including Imam Hussein (pbuh), whose entire phrases are not observed in early Musnads, are not of the type of fabricated Hadiths; as the meaning of some of these sayings can be found in other Isnaded traditionals with slight differences in authentic sources. In Ashūrā sources, there is evidence that the phrase “isqūnī sharbatan min al-mā'” has been issued by Imam Hussein (pbuh). The sources of this phrase have a historical identity and its transmitters are also renowned scholars of fariqayn; therefore, they have the potential for citation. Therefore, without argument and evidence, their traditionals cannot be rejected. The traditional in question has been transmited among the predecessors by Ibn Sa’d (d. 230 AH) as “'aṭash al-Ḥisayn fastasqā" (Hussein was thirsty and asked for water), Dinawari (d. 282 AH) with the phrases “wa 'aṭash al-Ḥisayn fada'ā biqadaḥin min al-mā'" (And Hussein was thirsty and asked for a cup of water), Abu al-Faraj Isfahani (d. 356 AH) in the form “wa ja'ala al-Ḥisayn yaṭlubu almā'" (And Hussein began to ask for water), Ibn al-Jawzi (d. 510 AH) with the expression “wa ṭalaba al-Ḥisayn mā'an yashribuhu" (And Hussein asked for water to drink). This traditional has gained more fame among the later generations. Muhib al-Din Ţabarī (d. 615 AH) in the form of “isqūnā mā'an" (Give us water) (Ţabarī, 1356: 144), Seyyed ibn Tawus (d. 664 AH) in the form of “fastasqā fī tilk al-ḥāl mā'an" (He asked for water in that state) and Ibn Nama Helli (d. 680 AH) with the expression “… thumma qaṣadūhu 'alayhi al-salam bi al-ḥarb wa ja'alūhu shilwam min kathrati al-ṭa'ni wa al-dharbi wa huwa yastaqīsharbatan min al-mā'…” (Ibn Nama, 1406 AH: 38) has been transmited regardless of dozens of scholars after the seventh century. Considering the works of the first reporters of Ashūrā, it is known that this traditional, from the beginning of the Maqtal writing, has been subject to semantic transmission and in the last century in the works of later Maqtal transmitters or the organizers of their works, in the form of the sentence “isqūnī sharbatan min al-mā'”, it has gained double fame. With the presentation of this sentence to the Holy Quran, for asking for water, which is a kind of “isti'ānat" (seeking help), examples such as Lot’s request for help from his people in confronting them with divine agents are found. Also, for this traditional in the tradition of the last Prophet (pbuh), there is an example in one of the battles in which according to it, the last Messenger (pbuh) has exactly asked for water with the phrase “Is there a helper with water”. Based on the Shiite view of Imamate, it is reasonable that Imam Hussein (as) does what is related to the divine command; it is even possible that he has been commanded to “ask for water”, to complete the argument with the enemies of God, and to reveal the peak of his oppression and the harshness and cowardice of Bani Umayyah to everyone. In addition to this, the reason of intellect and the tradition of intellectuals also indicate the validity of the issuance of this traditional; because logically, the Imam’s asking for water is associated with his survival and the continuation of divine grace on the servants.

Although some have doubted the attribution of the phrase “isqūnī sharbatan min al-mā'” to Imam Hussein (as) and have considered it a fabricated; but this word has been recorded in almost all credible sources of fariqyn. Given that Imam’s request for water was in line with the performance of divine duty and mission, and honor and humiliation are in obedience or disobedience to God’s commands, also based on the Shiite principle of “the kindness of the existence of Imam Hussein (as)” and “the necessity of self-preservation”; this tradition is confirmed by presenting it to a practical and verbal tradition of the Prophet of God (pbuh) which is useful for the above content. Also, in measuring this traditional with the reason, we find that not only is there no contradiction between these two, but the independent reason, because this traditional itself contains the completion of the argument and guidance through this means for the religion of God, puts its validity on it; such that in the tradition of intellectuals, asking for water is not a matter mixed with humiliation unlike other requests.

One of the most important parameters in the operation of the diffuser of the vacuum simulator is the ratio of the cross-sectional area of the diffuser inlet to the outlet cross-section of the nozzle. Increasing this parameter increases the expansion length of the supersonic flow and causes instability in the process of starting up the diffuser. In the present study, the effect of the different diffuser inlet to nozzle exit area ratio (Ad/Ae) on the starting performance of a second throat exhaust diffuser has been investigated experimentally. Vacuum simulation tests have been carried out on several conical nozzles with different exit area by a high-pressure air apparatus. Investigations show that at high Ad/Ae before starting the diffuser, oscillations in the pressure of the test chamber are created due to the instability of the flow at the diffuser inlet. By frequency analysis of the vacuum chamber pressure, it is observed that as Ad/Ae increases, the number of oscillatory modes of the vacuum chamber pressure increases and the dominant frequency of the oscillations before starting the diffuser becomes larger. It was also observed that, generally, with the increase of Ad/Ae the amount of motor pressure corresponding to the start of oscillations decreases. In addition, according to the investigations, with the increase of Ad/Ae from 1.27 to 7.81, the minimum starting pressure of second throat exhaust diffuser increases by 20.33 %.

God shows an approach of the Islamic lifestyle in the field of applying the verses of the Quran to a happy human life. This writing is based on the great importance of Surah Al-Alak in the fundamental concepts of religion, including knowledge, dignity, monotheism, resurrection, will, choice, and justice in the meanings of its verses, and also by examining the view of Ayatollah Khamenei, which is based on the principles of a unified lifestyle. Epistemology, anthropology and ontology have stated in recent years, it deals with the semantic connection and interpretation of related words from Surah Al-Alak with their foundations in a descriptive-analytical and adaptive way. And it leads to this, that in the foundations of his epistemology, he refers to the sources of knowledge, revelation and reason, in the foundations of anthropology, to the dignity of man, will, free will, and desire for human debauchery, in the foundations of ontology, to the origin and management of existence (monotheism) and purposefulness of existence (resurrection). ) are mentioned and their connection with the words of the Surah is determined.

Usually, in a high-altitude test facility, an exhaust diffuser is applied to create and maintain a vacuum condition in the motor test chamber utilizing the energy of the exhaust gases. In this system, the temperature of the exhaust gases, which directly hit the diffuser's inner walls, is much higher than the tolerable temperature of the diffuser metal body. In the current research, a new algorithm has been developed to design the cooling system to remove high heat fluxes from the vacuum simulator diffuser walls. In this algorithm, the three parameters of coolant mass flow rate, channel height, and cooling channel length are calculated based on the heat flux distribution along the diffuser, in such a way that, in addition to satisfying the temperature conditions of the metal body and maintaining the ease of implementation of the design, the total pressure drop also is in the desired range. Due to the error of empirical and semi-empirical relationships used to estimate convection heat transfer coefficients in concentric annular flows with large wall surfaces and high heat flux, a numerical simulation technique has been used to find suitable correlations and evaluate the design. The present studies show that the experimental correlations of Meyer and Kaneda are suitable for estimating the Nusselt number (with a maximum error of 3.81 %) and the friction coefficient (with a maximum error of 1.06 %) in the conditions of the present problem, respectively. Furthermore, the high capability of the algorithm is shown by presenting design results with different heat flux distributions. So, by distributed heat flux attributed to the stable working conditions of the vacuum simulator, a single cooling channel with a height of 3.2 mm and a mass flow rate of 8.025 kg/s has been designed, while for a critical heat flux of about 2.5 MW/m2, a two-channel cooling system with different mass flow rates and channel heights has been designed.

The era of the Islamic revolution is one of the prominent manifestations of the Islamic world that displayed its Islamic and monotheistic thought. During this period, Ayatollah Khamenei criticized the Islamic idea of ​​monotheism in the shadow of the Qur'an, and considered the key to returning to the truth of monotheism and removing it from pure mentality and putting it into practice in all moments of individual and social human life, because Monotheism directs everything, and it is man who must move in the main path of the universe, which is regularly governed by the only source of the universe.
Components such as peace and trust, hope in God, responsibility and human freedom are considered individual works of monotheism and titles such as negation of tyranny and provincialism, prosperity and progress, social justice, independence, hostility, national power, self-sacrifice and jihad and unity among Muslims. The social effects of monotheism have been expressed. Also, words such as calling for spirituality and humanization, the rule of moral standards, negation of polytheism and tyranny, freedom, order and cohesion, negation of ethnic prejudices and social classes are among the characteristics of monotheistic society.
The author, using a descriptive-analytical library method, investigated the characteristics and effects of monotheism first in the individual lifestyle and then in the social life style of the contemporary Muslim man, he expressed the monotheistic thought from the perspective of Ayatollah Imam Khamenei based on Quranic teachings that a person can By focusing on the principle of monotheism, take the right steps towards self-improvement and society towards perfection

This study aimed to investigate and quantify the results of studies examining the relationship between leadership styles of managers and employee burnout. Burnout is a job-related phenomenon that can lead to mental disorders such as depression and an increased risk of suicide. It negatively impacts various professions and organizations, particularly in the social services and healthcare sectors. Managers' leadership styles play a crucial role in either reducing or increasing employee burnout.

Methods and Materoal:

The research was conducted through a systematic review and meta-analysis, following the PRISMA guidelines. Studies related to leadership styles and burnout from 2000 to 2024 were reviewed.To identify relevant studies, national and international databases were searched using related keywords. Nineteen selected studies, examining the relationship between various leadership styles (transformational, transactional, ethical, and spiritual) and burnout, were analyzed. The studies were conducted in different Iranian cities, including Khorramabad, Gilan, Tehran, Sanandaj, and Shiraz, with sample sizes ranging from 87 to 369 participants. The methodologies used included descriptive-correlational analysis and structural equation modeling, with common tools being leadership style questionnaires and the Maslach Burnout Inventory.

 The meta-analysis findings revealed a moderate, significant negative relationship between managers' leadership styles and employee burnout (g = -0.35; 95% CI [-0.42, -0.28]). However, Galbraith and funnel plots indicated relatively high heterogeneity and publication bias in some studies. The meta-regression showed that sample size explained 16.17% of the heterogeneity between studies, while publication year and research location were not significant. Additionally, the cumulative plot demonstrated fluctuations in results over time, indicating a lack of stability. These findings suggest the need for more research to achieve stable and accurate conclusions.

The discussion and conclusion section highlights the importance of examining the relationship between leadership styles and burnout, given the prevalence of burnout and its negative effects on employee productivity and mental health. Evidence suggests that inappropriate leadership styles can lead to burnout. Managers with suitable leadership styles can prevent reduced performance and employee motivation. However, due to the heterogeneity of studies and methodological limitations, caution should be exercised when generalizing the results. Future research should use standardized scales, advanced statistical methods, and larger random samples to ensure more reliable outcomes.

In this paper, the problem of participation of a Battery Energy Storage (BES) in the Day-Ahead Market (DAM) and Real-Time Market (RTM) in three cases including Joint Energy and Reactive Power Market (JERPM), Energy Market (EM) and Energy and Reserve Market (ERM) is modeled based on a hybrid Stochastic Robust Optimization (SRO) model to maximize the profit of the BES owner in the face of uncertainty. In the proposed model, in the first step, the decision maker or BES owner predicts energy, reserve and reactive prices in each market according to historical information. In the second step, by determining the uncertainty interval, robust optimization is implemented aiming at maximizing the profit of the BES owner using a model of forming a robust counterpart of the objective function and dual theory. In the next step, by defining some scenarios for robust budget, Stochastic Programming (SP) assigns a probability to each scenario. Then, the final profit of each market is calculated through probabilistic weighting, and finally a market with more profit is opted as considered participation market. The proposed formulation based on the Mixed Integer Nonlinear Programming (MINLP) model is implemented in GAMS environment and results demonstrate the maximum profitability of BES in EM (21% more) and also show participation in providing ancillary services, such as reserve to provide security in incidents and reactive power to maintain stability and reduce cost and losses, despite the decrease in profit, leads to neutralizing the negative impact of uncertainties in BES profit.

According to previous hadith collections, one of the words left by Imam Ṣādiq (as) regarding the origin and the main reason for the martyrdom of Imam Hossain (as) is the phrase: "إذا کتب الکتاب قتل الحسین علیه السلام" (when the book is written, Imam Hossein, peace be upon him, will be killed) that the basis of the ʿĀshūrā event is a contract between some of the hypocrites of the Prophet's companions, whch is known as Ṣaḥīfeh Malʿūneh (the cursed book). In this agreement, a number of the Prophet's companions promised to prevent Imam Ali (as) from succeeding to the caliphate, and do not allow the caliphate to continue in the family of the Holy Prophet (pbuh), and to achieve this goal, they designed a plan to assassinate that Imam. Commentators have considered verses 79 and 80 of Surah Zukhruf, verses 7 and 10 of Surah Mujādilah, verse 167 of Baqarah and verse 118 of Āl-e ʿImrān to be about this Ṣaḥīfeh. And based on some documents, in addition to Shia books, this issue is also mentioned in Sunni sources, including "al-Nashr and al-Ṭay". The phrase "إذا کتب الکتاب قتل الحسین علیه السلام" is mentioned in the book of Rawḍah Kafi, which has some problems in terms of document; however, in terms of text, it is consistent with the traditions of ancient and reliable sources. In this article, using the document review of Ayatollah Shubairi Zanjani, the existence of suspension in the hadith document has been ruled out, and the change in the names of some hadith narrators has been resolved, and the implication of the text of the hadith is the conspiracy of the hypocrites of the companions of the Messenger of Allah (pbuh) and the usurpation of the caliphate of Imam Ali (as) as the basis of the murder of Imam Hossain (as).

The spread of drug crimes and the change in consumption patterns and the type of crimes committed by the accused have faced many problems in the fight and prevention of this issue, and there is a need to provide a comprehensive and flexible evaluation model for the finger of the system of fighting and dealing with drugs. Narcotics (police force, police station and police stations), took over the management of related crimes and, looking to the future, took steps towards continuous improvement. What is important is that the police force can be considered one of the most important and influential institutions in the fight against narcotics, and this force is at the forefront of the fight against narcotics, and strengthening this force in the face of dealing with and fighting narcotics is one of the main priorities of the headquarters; Therefore, it can be said that the duties of the police in the fight against drugs include a wide range of actions. In the area of enforcement methods of the police in the fight against drugs, a variety of actions are also carried out. He stated the obtained result he summarized the main success of the police force's anti-narcotics departments in giving priority to the preventive aspect of addiction. Improving the level of internal training of police force anti-narcotics employees will also lead to better performance in negative and positive measures to combat drug trafficking.

The Ashura reports and accounts are of particular intetest to Shii clerics who apply compromise in recounting its details. However, with some laxness in reporting such details other problems might emerge, although their advantages increase. There are some suggestions for how to go about this phenomenon.

This article is an analysis and critique on the theory of removal of the veils of the womenfolk of the Ahl-e- Bayt of Imam Hussain (a.s.) in the treatise al-Asemiyyah, which was completed by Allamah Sheikh Muhammad Ali Sanqari Ha'eri in 1327 A.H. In this treatise, Allameh Sanqari criticizes the narrations of Abi Makhnaf, Shaikh Saduq, Shaikh Mufid, Sayed Ibn Tawoos and Allamah Majlisi regarding the snatching of the veils of the women of Karbala. He considers the uncovering of the hair of the womenfolk of the Messenger of Allah (s.a.w.a.) as impossible and contrary to the modesty, wisdom, divine law, and infallibility of Hazrat Zainab (a.s.). He cites reasons such as: the readiness of the Ahl-e- Bayt of the Imam (a.s.) to be captives and to separate their clothing and ornaments from themselves, the power of Zainab Kubra (a.s.) in preventing this matter, and establishment of covering on the backs of the camels of the Ahle Bayt (a.s.), thereby preventing strangers from seeing the face and the hair of the womenfolk of infallibility and messengership. In this research, it has been tried, after examining the documentary evidence of the narrations about the uncovering of the heads of the Holy Prophet’s (s.a.w.a.) daughters, the rational and narrative proofs of this group of narrations, has been critically evaluated. Thereafter, the literal meaning of the reasons of the veils of the Ahle Bayt (a.s.) and the figurative and indicative meaning of the useful expressions of the face of the womenfolk of Imam Husain (a.s.) is described as wishful thinking. Consequently, Allameh Sanqari Ha'eri's theory based on the impossibility of showing the head is supported.

Seismic performance is one of the most important factors in designing of structures. Lateral load bearing systems in structures are responsible to transfer lateral loads into the ground. Steel plate shear wall as a load bearing system in structures has some advantages such as easy and fast implementation, being economical, repairable, changeable and applicable on existing structures. Therefore, more research on these systems can help to design and retrofitting of existing structures. There are two general types of steel plate shear wall: stiffened and unstiffened. In this study, it is tried to determine the best geometrical shape of steel plate shear wall in terms of seismic performance. Material volume which are applied in all models are the same in order to compare their seismic performance in an equal circumstances and this is the innovative aspect of this study. Seven different stiffened and unstiffened steel plate shear walls are modeled using FEM in this paper. All models are analyzed with non-linear static analysis and linear incremental and cyclic loading. It is investigated that stiffened models had better performance in terms of seismic behavior in comparison with unstiffened models. These models also had more stiffness, more ductility and they absorb more plastic energy. Proposed models with new and innovative forms had better seismic performance, higher stiffness, higher strength, higher plastic energy absorption and higher ductility compare to usual stiffened models. In addition, these models had controlled out of plane displacement and better stress distribution.

The aim of this study is to evaluate the performance of water-jacket cooling system for thermal protection of an exhaust large dimension diffuser at high heat fluxes in a wide range of coolant pressure. For this purpose, a suitable design algorithm has been developed. Using the present method, the parameters of the water-jacket cooling system are determined so that in addition to satisfying the temperature conditions of the metal body, the total pressure drop has remained in the desired range. In the following, the capability of numerical code to design and performance analysis of the cooling system has been evaluated in coolant pressure of 3 to 50 bar and high heat fluxes up to 3.5 MW/m2. The present studies show that the proper selection of coolant pressure is very important in the design of the cooling system with optimal mass flow rate and minimum coolant dimensions, especially at high heat fluxes, so that increasing the coolant pressure from 3 to 10 bar, in addition to significantly reducing the dimensions of the cooling system, reduces the mass flow rate by 75%.

Sheikh al-Saduq quotes some traditions in which it is claimed that the hijab of the female survivors of the Ashura massacre was removed. Based on delicate hadith scholarship techniques, Allama Sunquri Haeri rejects those views in his book al-`Asemiyyah. He holds that such scenes were improbable to take place there and then during and after the Ashura episode.

The main purpose of this study is to investigate the effect of ownership concentration on company performance with respect to the quality of investor support in companies listed on the Tehran Stock Exchange. The statistical sample of the research includes 120 companies listed on the Tehran Stock Exchange during the years 2014 to 2019. The statistical method used to test the hypotheses presented in this research is the "composite data regression model". The research findings show that the concentration of ownership will not significantly increase or decrease the company's performance. Therefore، there is no significant relationship between the concentration of ownership and the performance of companies. On the other hand، it can be seen that the quality of investor support has had a positive and significant effect on the company's performance. Therefore، the concentration of ownership and performance of the company is clearly adjusted to the quality of investor support، so the concentration of ownership of companies in corporate activities and capital distribution in order to invest in business activities، grant facilities، etc. can not affect the company's Tobin Q index. In general، the results show that the theorists of the organization should pay more attention to the power and interests of large shareholders and set up an appropriate oversight mechanism that limits the power of large shareholders.

Intertextual studirs of personalities in the words of influential personalities count as a modern interdisciplinary approach. Focusing on Imam al-Husayn's praising words in his favor, the present paper seeks to shed more light on his character and career, drawing coclusions as to what caused Imam al-Husayn to appreciate his braveness and sacrifice.

In this paper, the seismic performance of trapezoidal and sinusoidal corrugated steel plate shear walls has been investigated in comparison with the flat steel plate shear walls in conditions where the amount of steel materials used in the shear walls does not change and remains constant. First of all, the sinusoidal or trapezoidal shear walls are created with a specific and predefined geometry, and then the created wave is placed diagonally in the form of two steel plate shear walls with double perpendicular waves in the steel frame, in other words, the geometry of the flat steel plate shear walls changes to achieve optimal seismic performance. The studied steel plate shear walls in this research were compared using uniform nonlinear static analysis and obtaining their pushover diagram as well as hysteresis analysis and obtaining the hysteresis cycle and plastic energy absorption by finite element method. Finally, it was concluded from studied frames that trapezoidal and sinusoidal corrugated steel plate shear walls in the form of two shear walls with double perpendicular waves produce better seismic performance and energy absorbing than flat steel plate shear walls with the same volume of steel materials and trapezoidal steel plate shear walls produce better seismic performance comparing to the sinusoidal corrugated steel plate shear wall.

The supreme philosophy of zakat and its other branches (charity, almsgiving, etc.) has been stated by the Holy Qur'an that it is the growth and purity of society in the light of avoiding the danger that some may monopolize their wealth and keep it among themselves. And the result is the increasing wealth of a certain class and the increase of poverty in the majority of the society, which after a while, social anomalies such as murder and hatred towards the capitalists, theft, etc. appear in the society. The present study deals with the issue of Zakat with a brief look and comparison among the commentators of the two sects and points out some of their differences and commonalities in this regard. In general, the commentators of the Islamic sect mention the four meanings of growth and development, purity and purity, obligatory religious zakat, and almsgiving and charity in their interpretation of zakat and its derivatives. He also has a connection with verse 60 of Surah Tawbah, which is known as the verse of Zakat - and God has mentioned the guilds of Zakat in the mentioned verse - with disagreements such as about the poor and the needy, the share of the perpetrators and the component of hearts and examples for the sake of God. This article, after providing a comprehensive definition of the interpretation of the two sects for each of the guilds, deals with the differences.

According to various historical-narrative sources, one of the messages left by Imam Hussein (AS) is "asking for help" from the people of his time, which recent scholars, including "Hal Men Nasirin Yansoroni "they have mentioned it. However, some have doubted the authenticity of this message attributed to Imam (as) and called it fake. Considering that the authenticity of the hadith is not due to being recorded in one of the original or famous hadith sources, and on the other hand, this theme has been recorded in many authentic Shiite and Sunni sources, it can be said that the hadith was probably issued by the Imam. Which is the main criterion for the correctness of the news, the ruling on receiving the ruling mentioned with scientific criteria is logical. Ibn A'tham Kufi first described it with the phrase "Ama Men Moghisen Yoghisona Levajhellah" Sayyid ibn Tawus said: With the phrase "Hal Men Movaheden Yakhafollah Fina "and with a phrase close to the meaning It is famously quoted by Mazandarani and Zanjani, and in the last century, many scholars have quoted it with the phrase " Hal Men Nasirin Yansoroni " The narration is confirmed according to some verses of the Qur'an and the Sunnah of the Prophet to ask for help for Islam and Imam Ali to ask for help to prove his immediate caliphate. Because this narration contains one of the examples of justice and the intellect confirms it

The Almighty God in the Holy Quran, in addition to presenting the Islamic lifestyle as the only superior style and approved and recommended to man has stated the causes and origin of some human beings' tendency towards other lifestyles so that human beings become aware of the causes and factors that led them and human societies to a certain style of life or forced them to choose and follow a superior style. Islam religion; It is a way of life that has a divine origin and the causes of the emergence or spread of lifestyles that are drawn or scanned without the help of revelation and absolute submission to the advice of God Almighty is disconnection from God and tendency to other than Him. Ignorance; Imitation and static; Foolishness; Arrogance; Denial; Excuses and expectation; Fanaticism and Secularism; Neglect and forgetfulness; Seduction and deception of Satan; Jealousy and extravagance; Among the causes and factors are deprivation of the divine religion and tendency to other lifestyles.

Every language is a style in which it affects the soul of the listener or audience by choosing and arranging words. Accordingly, orators, writers and scholars in this field have provided criteria for measuring the value of lectures, and in the meantime, the Holy Quran has been considered the best and supreme model of this important and all the methods used in it are a great example of eloquence and rhetoric. The music of the verses of Surah Takwir has a wonderful theory and communicates very precisely with the meanings and purposes of the verses. The accompaniment of words, the phonetic and semantic system, as well as the choice of words that have been purposefully targeted in the sentences and phrases of Surah Takwir in such a way that each word is placed in its place, its words have eloquence. And are free from rhetorical flaws; The arrangement of words and phrases and their order and music, with the meaning and concept of the verses, is proportionate and harmonious in such a way that by reading it you can make a picture of the events on the eve of the Day of Judgment and after. Therefore, the present study examines the phonology and simple, syntactic and rhetorical structures of Surah Takwir. The aim of writing now is to analyze and study the phonetic and syntactic and rhetorical structures of Surah Takwir in a descriptive and library way

"Ashura slogans" are expressive and instructive messages, taken from the rich culture of Ashura, which is mainly rooted in the statements of Imam Hussein (AS); These slogans are generally divided to four categories; Slogans that: 1- Their attribution to Imam Hussein is definite; 2- "quoted means" and their word is not quoted in the main sources; 3- Their "theme" has been considered in definite narrations; 4- It is fabricated and due to its use, generality and incorrect meaning, it cannot be accepted that it has been attributed  to  Imam. In the meantime, there is no Isnad for the slogan " Kollo Yaomin Ashura va Kollo Arzin Karbala", but according to narration sources, this slogan is from the third category of Ashura slogans. According to some narrations; Such as: "La yaoma Kayaomika Ya Aba Abdillah" and "La yaoma Kayaomi Alhusain", which apparently contradicts the above slogan, we conclude that this slogan is the intensity of oppression against the highest example of the mankind and also the intensity of struggle With oppression in Karbala. Also, the content of the narration: "Falakom Fiia osvaton "confirms the mentioned slogan.