محمدحسن الهی منش

Islam, with its global reach, aims to spread its revitalizing teachings worldwide, and for this purpose, it requires various instruments and resources. The Quran describes the Kaaba as the House of God, a place offering safety, guidance, and a constitution for humanity's spiritual and worldly affairs. Given its significance, Hajj can play a crucial role in shaping the identity of Islamic denominations. In this article, we define identity and explore its dimensions—doctrinal, ritual, commitment, and attachment—highlighting the historical context from the second and third centuries AH and the practices of early scholars. We examine Hajj rituals across different Islamic denominations, focusing on shared principles that strengthen religious identity, enhance social capital, foster collective actions, and reinforce beliefs and values. Additionally, we explore the global dimensions of Hajj and how this unique practice can foster communicative, jurisprudential, and moral unity among Muslims.

The present study aims to examine the strategic model of relations between Iran and the second Taliban government. The research method is descriptive-analytical, and the results indicate that during the years of the second Taliban government, the Islamic Republic of Iran has yet to officially recognize the Taliban. Both sides face disagreements on significant issues such as the type and model of an inclusive government in Afghanistan, border disputes, the Hirmand River water rights, the uncontrolled influx of Afghan refugees, arms and drug trafficking, extremism and attacks on Shia communities, fostering divisions, weakening the Persian language, and internal instability in Afghanistan. However, based on the SWOT model, despite these threats, there are important opportunities for Iran in areas such as economic cooperation, intelligence-sharing, regional organizations, combating terrorism, and utilizing the potential of Afghan refugees. Moreover, strengths such as a rich and shared culture with Iran, underground resources and minerals, an anti-imperialist discourse, Afghanistan's unique geopolitical position, the presence of the Hazara ethnic group and Shia communities, and military resources and weapons provide Iran with the ability to balance strengths and weaknesses by employing the SWOT model. This allows Iran to adopt four strategies for formulating and adjusting its foreign policy towards the second Taliban government. Among the four proposed strategies, the first and third would assist Iran in maintaining favorable relations with the Taliban, while the second and fourth strategies would enable Iran to stay aware of Taliban-related threats. Equipped with knowledge and grounded in current realities, Tehran can then design and implement its relations with the Taliban accordingly.

The present research was conducted with the aim of obtaining the extent and manner of the influence of watching or listening to religious programs on radio and television in improving the religiosity of the audience. Religion, as a social institution, plays a fundamental role in the formation of norms and values ​​of religious society and guides its audience towards happiness and perfection. To achieve its goals, this social institution uses various tools, one of which is the mass communication media, and since in the Islamic Republic of Iran, radio and television - the national media - is the most important mass media, determining the role of this media It is necessary to achieve this important goal.To conduct this research, a survey research method was used. The statistical population of the research was literate people aged 15 to 60 living in Sari city, and 317 of them were selected as sample people using multi-stage cluster random sampling method. The information was collected using a researcher-made questionnaire and face-to-face interviews with sample people. Chi-square statistical test was also used to analyze the findings.The findings show that 51.1% of the viewers or listeners of radio and television programs were users of religious programs. 11.5% were follow-up viewers and 46.2% were non-follow-up viewers. It means that almost half of the audience of religious programs are not very active in using these programs and do not follow them seriously. The most important finding of the research is that only 46% of the audience of religious and religious TV programs have evaluated the performance of these programs as successful and completely successful in promoting the religiosity of the people. Only 49.4% completely agreed or agreed with the current quality of this program. The politicization of religious programs was the most important criticism expressed by the audience towards these programs. Only 10% of the respondents used radio and television programs as a source of religious information.

The purpose of this current research is to investigate the consequences of virtual space in the field of family in Iran. Our assumption in this article is that it is possible to examine the consequences of virtual space in the field of family in Iran. Subsequently, in this article, we are faced with the question of whether it is possible to examine the consequences of virtual space in the field of family in Iran? This article was descriptive-analytical in terms of its purpose and in terms of data collection methods based on library sources and the use of the FISH tool. In order to collect theoretical data, the documentary method was used. Finally, the collected data were analyzed. In the analytical dimension of the hypothesis investigation, the consequences of virtual space in the field of family in Iran can be examined, it was shown that virtual space has many effects on families from various positive and negative aspects. Family is a safe place to satisfy various physical, intellectual and emotional needs. Family is defined based on relationships that originate from the act of having a child or marriage, and are governed by laws and customs. The main relationships in this institution are divided into two groups, the relationship between husband and wife and the relationship between parents and children. The era of cyber and virtual life started from the period when the Internet came into existence. Since then, two real and virtual worlds were formed in line with each other,

The type and form of governments has a great impact on their relationship with the people. In such a way that the nature of the government can affect all political, social, economic and cultural affairs and other aspects of people's lives. The Saudi government, as a tribal and dynastic government system, dominated Saudi Arabia from the beginning of the 20th century, and with a model of patrimonial or patriarchal government, it has been able to establish its roots in this country. But the Saudi government also feeds on a kind of religious model. In the sense that Al Saud's connection with Wahhabi and Salafi teachings has shaped the religious foundations of this government and turned it into a sectarian patriarchal system. By proposing this hypothesis, this research seeks to understand the effect of the nature of the sectarian patrimonial government on the conditions of Shiites in Saudi Arabia. The findings of the research show that the dual nature of the sectarian patrimonial government in Saudi Arabia has caused discrimination against Shiites in the political, economic, religious, educational, occupational and social fields and deprived them of many of their rights. 

We know that the issue is the most important structural component of policy-making and management in any field. According to Popper, for any scientific search, one must have a specific problem and find out what we are looking for. Since the main question of our research was: "What are the most important harms of the environmental policy of the Islamic Republic of Iran based on sustainable development (with emphasis on water crisis management)?" We have tried to test the four main components of the main hypothesis based on the design of policy theories, especially in the framework of group policy theory, and among the various theories proposed on sustainable development, the UN 27th Declaration in Rio de Janeiro, which is entitled "Charter" Earth »is famous, we chose. Thus, inconsistency and incoherence in environmental regulation and disregard for the scientific-experimental approach and expert opinions in structures and laws, as well as the lack of a systemic approach in environmental policy and water crisis management in the Islamic Republic of Iran as the most important harms and Based on previous research and studies, we found that the solution is to adopt a group policy model and theory, which unfortunately over the years has more or less ignored sustainable development and in addition to fueling environmental, political, social and economic crises, " We have turned water scarcity into a "water crisis." The method of analyzing our information in this dissertation was descriptive-analytical.

The purpose of this study is to review and analyze the development plan of the Islamic Republic of Iran in the framework of good governance theories. Good governance is a new model of governance that governments use to meet the current needs of their citizens and has three elements of government, part Private and civil society. The special role of the government in the model of good governance, providing a suitable political and legal environment, and the special role of the private sector in earning income and creating employment and special work for civil society is a mechanism for the participation of social forces. The present study seeks to answer the main question, what is the situation of Iran's development after the Islamic Revolution in the framework of a good governance model? The hypothesis that is tested in response to the main question is that, instead of synergy with the private sector and civil society, the government alone has been the agent of good governance and the main factor in development. The research method from the perspective of the applied goal and the method of collecting data and information is observation and study, which has been done by referring to the library and archive of documents, as well as searching in virtual and Internet networks. Findings show.

Today, the water crisis threatens the life of humanity more than any other problem, and most of the environmental problems and bottlenecks are not just a local or even national issue, because due to the interdependence and non-interdependence of the separation of the environment with Macro-social issues such as economics, culture, development, politics and many other material and spiritual aspects of human life, in fact, any environmental problem in any region and even within the contractual borders of a country, can be a problem for the whole world. And be considered human. The issue of this research is how the water crisis in Iran leads to a political and social crisis and what are the consequences. Mismanagement of the water crisis will provide security in Iran by upsetting the social balance that underlies political crises. The analysis of relevant variables will lead us to new and very valuable points. As a result, resolving the water crisis will be controlled through macro-planning, realistic planning, based on regional and international interactions, and through active water diplomacy. And in the continuation of this issue, role-playing (22:56:01 1400/07/25) Nikbakht Mehdi: By publishing 12 of the 2 pages of the country in hydropolitics and water diplomacy in the Middle East will play a very important role. Otherwise, the issue of water will become a tension and crisis in the country and will create many problems.

Political participation, which entered the political literature of political theorists following the process of socialization of human beings and interference in the political management of countries, plays a vital role in the system of indirect democracy and is the main mechanism for achieving popular sovereignty. Considering the importance of discussing political participation, the present study seeks to answer the main question of whether there is a difference between different dimensions of social commitment and participation by using field method, survey technique, questionnaire tool and using SPSS and Smart PLS software. Is there politics among the citizens of Bandar Abbas? The statistical population of the present study is citizens aged 18 and over in Bandar Abbas, whose number is about 450 thousand and 384 of them have been studied as a sample size. The results show that the relationship between the total amount of social commitment (0.35) and its dimensions, ie voluntary observance of norms (0.43), internalization of values (0.37), commitment to society (0.40), is the same Self-concept with others (0.32) and family commitment (0.25) have a positive, direct and significant relationship with citizens' political participation. Therefore, all research hypotheses are confirmed. The results of the structural equation model (Smart PLS) also showed that the total effect of the independent variable of social trust on citizens' political participation is 0.55.

Although citizenship was born in the ancient world, both in the West and in the East, what is meant today by social scientists and urban planners and thinkers is its new role, function, rights and duties in the modern world. . Citizenship has a dual social and political nature. Social nature refers to how citizens should interact with each other. The Impact of Globalization on the Evolution of the Concept of Citizenship in Hashemite to Ahmadinejad Governments is the subject of this study. What was concluded as a result of this study: The collapse of the Soviet Union reinforced these needs because the globalization of the "new order" promised the defeat of the "communist" camp, the uniqueness of the international "capitalist" order. Khatami's government, the discourse of expediency Hashemiism reached its peak and established the best international relations of the governments of the Islamic Republic, but with the approach of Ahmadinejad's government, the return to anti-Western idealism in foreign policy and the acceptance of the necessities of globalization was on the agenda. In the ninth and tenth governments, we are witnessing the disintegration of the distinctions and distinctions emphasized by political modernity. This point shows that the system of the Islamic Republic, due to its intellectual foundations, can not move towards the establishment of modern civil rights.

The present study, using the Dimtel technique, seeks to design a model of Khuzestan stratifications on awareness and political participation of Khuzestan students after the revolution. This research is applied based on the purpose and in terms of data collection, it is a mixed (qualitative-quantitative) research. Data collection tool was a semi-structured interview and in order to collect information, a theoretical and purposeful method (snowball) was conducted with 14 university experts. Using the opinions of experts, 34 variables were finalized, which became the basis for preparing the main questionnaire. 375 questionnaires were distributed among students in Khuzestan province in 1397. To analyze the data, the theme analysis method and to rank the approved components and indicators among the multi-criteria decision-making techniques, the Demetel technique under the Super Decision software has been used. The results showed that status and status have the greatest impact on increasing the stratification of Khuzestan society and also education has the least impact on the stratification components of Khuzestan society. Educational conditions have the greatest impact on increasing student political participation in the Islamic Republic of Iran from a public policy perspective and also emotional atmosphere has the least impact on increasing student political participation in the Islamic Republic of Iran from a public policy perspective.

The purpose of this study is to investigate and compare the following elements between Iran and Turkey within the time period of 1990 until now:- Social contexts of the economic development programs- Elements and principles of the economic development- Social and economic indicators of the development programsThe research method used in this study is descriptive-analytical. Data collection was done via research and investigation through economic books, articles, magazines, newspapers and, scientific and legal databases on the Internet. Then the data analysis of gathered information was performed under the supervision of professors in sociology and economics. Our analysis shows that the social development trends in Turkey have been carried out under the influence of economic liberalization waves. Turkey's participation in the global economy has made it inevitable for the European Union to apply strategic restrictions on Turkey's structural approach. Localization of politics, religion and democracy can be considered as one of the indicators that has been formed during the second wave of political, social and economic development in Turkey. In Iran, various socio-economic development plans (first to sixth Comprehensive Development Plan) have been developed and implemented, which emphasize on education, healthcare, women's empowerment, public participation, economic liberalization, and comprehensive development of society and economics.

The method and model of good governance is a new and key issue that has entered the concept of development and has rapidly attracted the attention of all people since more than 2 decades ago. According to the global indicators, good governance has 3 elements of government, private sector, and civil society. It also includes some indicators and features such as participation, rule of law, transparency, accountability, responsibility, regard for public votes, public agreement or consensus, equality, effectiveness, and efficiency. With respect to the above points, the present study aims to assess good governance indicators in the Islamic Republic of Iran based on the existing indices. The initial question of the article is: How is good governance condition from the view of triplet elements as well as features of good governance in Iran? After reviewing the governance condition based on global indicators, a hypothesis is raised that claims the global model is not useful for the evaluation of the governance condition in some countries like Iran as they need native models with some integrative standards. Due to ontological distinctions (different governance elements compared to global standards), we need a distinctive epistemological system. According to global indicators in the Islamic Republic of Iran, since policy making in political, social, economic, and cultural domains is conducted by the government (governance) through a vertical method, the results of government policy making will be incompatible with governance indicators. Therefore, regarding features of the Middle East as well as native components of Iran, we need to determine some native indicators in order to have a better perception of the governance condition in Iran.

The method and model of good governance is one of the new and key topics that entered the development literature in the last two decades and quickly attracted everyone's attention. Good governance is to avoid the results and consequences of bad governance, because the lack of a democratic government and the lack of democratic structures cause problems and anomalies such as: poverty, inequality, lack of employment, corruption, lack of health and education, and lack of proper distribution. Wealth is at the level of society. Good governance has indicators and characteristics such as: participation, rule of law, transparency, accountability and responsibility, attention to public votes and collective agreement or consensus, equality, effectiveness and efficiency. According to what was said, the present study tries to evaluate the indicators of good governance in the Islamic Republic of Iran. Therefore, in response to this question, what is good governance in the Islamic Republic of Iran according to its indicators? The hypothesis that is evaluated in response to this question is that: in the Islamic Republic of Iran, because policy making in four political, social, economic and cultural fields is done by the government in a vertical manner, the results of this policy making by the government are inconsistent with Good governance indicators. It should be noted that the method of collecting data and information is observation and study, which was done by referring to the library and archive of documents and documents, as well as searching in virtual and internet networks. But the nature of the research is descriptive and analysis of data and findings.

Understanding the dimensions of the clergy and the attitude of this institution to the concept of democracy is an important chapter in the political history of Iran, especially after the Islamic Revolution of Iran, in which for the first time political power was given to this religious institution. Accordingly, the main purpose of this article is to answer the question of how the traditional clergy has understood democracy? To answer this question, using David Held's models of democracy, we hypothesized that the traditional clergy, rejecting modernity and the theoretical foundations of democracy based on a kind of petrified, petrified and traditional Islam, had an authoritarian and conservative view of democracy. This article has selected Ayatollah Mesbah Yazdi as the representative of the traditionalist clergy with a qualitative method and has tested David Held based on the seven indicators of democracy. Studies have shown that the traditionalist clergy, represented by Ayatollah Mesbah, based on traditional jurisprudence and with an apparent interpretation of Shari'a, has resisted democracy and its components, and as long as this spectrum of clergy is a relation and a dialectical bridge between religious and traditional rationality. If it does not establish democracy with a new rationality, the Shiite world will face the danger of fundamentalism with its spiritual representatives.

With the victory of the Islamic Revolution, the action of the enemies in the form of imposed war and the reaction of the internal elements of the society with the approach of Shiite political thought, led to the holy defense. Social convergence or divergence due to the resulting conditions is an issue that has not received much attention. The Crisis of the imposed war fundamentally changed collective action-reactions to social solidarity. So the question of the present study may be taken as: how the holy defense of IRI against Iraq has affected social solidarity? This descriptive-analytical study seeks to investigate the influential components and intellectual roots of strengthening the concept of social solidarity in the conditions of imposed war. Therefore, by forming national and Islamic identity, loyalty and division of social work, the holy defense strengthens common social values and actions, and by promoting religious motivations, the spirit of national sensibility and public support, a common policy and national harmony strengthened social solidarity.

The purpose of this research is to evaluate the economic development policy in the Islamic Republic of Iran based on the SWOT model and to present a favorable model. The main question of the research is what are the strengths of economic development policy in the Islamic Republic of Iran? Accordingly, the main hypothesis of the research is that according to the swot model, economic development policy has many strengths. After analyzing the research findings and according to the numbers obtained from the fourth chapter matrix and the scores of strategy attractiveness, the priorities of strategy implementation can be categorized based on environmental and internal factors. The results showed that establishing economic ties with neighboring countries that have strong monetary potentials, prioritizing neighboring countries, focusing on achieving all areas, and accessing to modern technology in the West Asian region are considered as the strategic advantages of Iran’s economic development policies.

To analyze the management and planning of the Hajj pilgrimage in the Islamic Republic of Iran and to provide a strategic analysis of the opportunities, threats, weaknesses, and strengths of the policy-making of the Hajj rituals in the Islamic Republic of Iran, this research used the SWOT technique to provide the appropriate strategies for making the policy of the Hajj ritual. The statistical population in this research included the experts, pundits, senior officials, and experts of the Hajj and pilgrimage. The data were collected by the interviews and then the questionnaires to prioritize the strengths, weaknesses, opportunities, and threats. Finally, the collected data were analyzed by the SWOT technique. Based on the results of the research in the evaluation matrix of the internal factors (weaknesses and strengths), the total score was 2.226 which reveals fewer strengths than weaknesses. This means that the policy-making, management, and cultural and executive activities of the Hajj rituals are weak in terms of the internal factors. The evaluation matrix of the external factors (threats and opportunities) with the total score of 2,724 indicates the possibility of an appropriate strategic reaction to the threats and weaknesses by the use of the opportunities and strengths. The most effective competitive or offensive strategy (SO) is the best one to move towards the optimal development of the Hajj rituals.

By correctly understanding the concept of religion and media, it prevents the confusion of different meanings and examines different approaches to the relationship between religion and media on television from the perspective of Western philosophers and theorists with the presence of religion in individual life and its accompaniment in social and media processes. And in the discussion of the realm of human expectation from religion, we express the views of thinkers such as Allameh Tabatabai, Martyr Motahhari, Martyr Sadr, Ayatollah Javadi Amoli, who consider the realm of religion to be wide. That is, they believe that religion interferes in all areas of humanity. Then we examine the views of Bazargan, Dr. Soroush and Mr. Mojtahedi Shabestari, who have so-called minimum expectations of religion. Examining the different views of essentialism, instrumentalism, functionalism, culturalism, satisfaction and usefulness, functional structure and convergence, we came to the point that the media can be directed to propagate religion and deepen the religiosity of religious people. Due to the importance of religion throughout human history,no phenomenon such as the media can ignore religion, and from another perspective, due to the extraordinary position and role of television, religious people and religious institutions can not be indifferent to it. And the knowledge of Sima is a proof of this claim.In this article, by reviewing the views and opinions of thinkers in the field of convergence between religion and media, we express the necessity and possibility of intelligently using the capacity of the media in converging with religion.

Stratification is a social mechanism that guarantees the social status of worthy people. Political participation has also been considered by political sociologists as an important aspect of political culture. In our country, with the victory of the Islamic Revolution and the change in the political system, the level of awareness and political participation of the people has increased. Khuzestan province, regardless of its size, has a variety of ethnicities and in addition to the Persian people, it includes the Bakhtiari, Lor, Bahmaei and Arab ethnicities. Simultaneously with the influence of modernity, the country is in the orbit of consumerism and modern economic flow, the implementation of external social, economic and cultural development programs at the national level, changing international conditions and globalization and the entry of elements of modern society such as monetary exchanges and education. Modern upbringing, growth of public awareness, construction and development of oil facilities, growth of migration from villages and expansion of urbanization, especially after the victory of the Islamic Revolution, through a developmental cultural process, has caused a slow and slow change in the stratification system of this province. Findings show; The stratification of Khuzestan society in a multidimensional process paves the way for the formation of a meaningful structure based on the components of power, wealth and social culture in interaction with the acquired characteristics of native students such as education, prestige and scientific values ​​and creates an integrated model based on elements. It has become traditional and modern,

Civil society and nongovernmental actors in the new age have played a significant role in political scene and they are effective factors in management and administration of society, as well as effective tool for influencing the behavior and performance of the state, especially in rationalizing of state power. The explanation of the status of civil society and non-governmental actors in the public policy of the ninth and tenth government has been considered as a research goal. The main argument of this article is that in the ninth and tenth governments, civil society and non-governmental actors have been marginalized in public policy and have limited role and participation. In this research, it has been tried to analyze the position of the mentioned institutions in the public policy making of the ninth and tenth governments in the framework of the institutional model, and in two areas of domestic and foreign policy, using a descriptive-analytical method and collecting information in a library.

Comparative education is an area through which education system of a country is analyzed by utilizing data and educational systems of other countries and policies for improving education are developed. By studying and analyzing the educational system of Japan for the critical and crucial level of elementary education and adjusting it to the elementary educational System in Iran, this study is also to help improving the quality of elementary education in Iran. Therefore, the main question this study addresses is: "considering the education system in Japan, what is the main factor behind relative inefficiency of elementary education system in Iran?” The initial answer (hypothesis) is: “The main reason for the relative inefficiency of elementary education system in Iran, compared to Japan, is the low levels of the significant element of interaction in the elementary education system in Iran in its various forms and levels.” The present study is comparative and requires describing and analyzing the phenomena associated with each of the two elementary education systems in Japan and Iran. To reach this purpose purpose, the six-step method of comparative study by David Philips is applied. Research findings also confirm the research hypothesis.

With increasing access to interactive media and the Internet, new social damage has emerged in the community, and there are many opportunities for this to be seen if different angles of how networks interact with people and audiences. It is possible to prevent possible damage and to take the opportunity to take advantage of the opportunities provided by the cyberspace with the correct planning. The purpose of this research is to investigate the role of cyberspace on political participation of citizens of the Islamic Republic of Iran (Case Study of Tehran). The statistical population of this research is Tehran citizens. According to the census of the year (1395), the population of Tehran is 8, 693, 706 people (results of the census of 1395 at the Center of Statistics of Iran). To find the sample size, this study was performed using Cochran's formula.