معصومه حافظی

In this research, considering the need of the society for education and training, and the comprehensive approach of the Holy Quran, we have aimed to present and explain the model of how the Divine Prophets dealt with people with tolerance. In this regard, the library data, with a focus on the Quranic approach, have been studied and explained in a descriptive-analytical manner. In this research, while emphasizing the special role of the Divine Prophets in the propagation of religion, the position of tolerance and its function in attracting people are explained, and the components of the ethics of tolerance are stated. According to the perspective of the Holy Quran, patience, divine piety, reflection and knowledge, and divine love are the inseparable elements of the tolerant personality of the Divine Prophets, which can be considered as the components of the ethics of tolerance in the process of Quranic education. The Prophets, out of love for God, loved God's creatures and dealt with them with tolerance and avoided any kind of violence. Therefore, in the Quranic educational system, the principle of tolerance is one of the effective strategies for educating humans and prepares the ground for their obedience and attraction. Scholars in the field of education can, by applying this principle, pave the way for teaching, education, and the growth of students and prevent the occurrence of social harms.

This arthicle examines the relationship between gender and ethical responsibility from the perspective of Ayatollah Javadi Amoli, and compares it with some viewpoints in the fields of psychology, sociology, and feminism. It seeks to answer the question of whether responsibility is gender-dependent in individual, familial, and social dimensions. Ethically speaking, are men more responsible than women? Based on Ayatollah Javadi Amoli's perspective and the findings of this study, ethical responsibility is not gender-dependent, and both men and women are equally responsible in ethical terms. However, in the familial dimension, women tend to exhibit higher levels of ethical responsibility compared to men. Although some psychologists and feminists align with Ayatollah Javadi Amoli's perspective regarding the greater ethical responsibility of women in the family, there are differing opinions regarding the social dimension of responsibility between men and women.

In the normative view of the Holy Quran, the presence of women in society is considered a requirement of her socio-political field and its recognition can be extracted from various verses. One of these ways of explaining and drawing this issue is the modeling method, which has been proposed in a practical way from angles beyond theoretical issues. Thus, the aim of the present study is to draw the effectiveness of women in socio-political fields in the light of women's Quranic models and using descriptive-analytical method and using ijtihad interpretation. Therefore, the central question in this research is according to the Quranic models, what is the position of women in socio-political areas? Based on the research findings, Queen Saba's determination and prudence in governing, healthy employment of Shoaib's daughters in society and preserving the life of the Prophet of God with the participation of Moses's mother and sister, Fatima's effective presence in the story of Mubahila, women's allegiance to the Prophet ( P.) indicates the effectiveness of the socio-political presence of women in the light of Quranic models. In addition, the active participation of women in society has also been effective in the flourishing of the religious community, which has been suggested in addition to the performance of models in the Qur'an; Such as Hajar's patience, Pharaoh's wife's struggle, Mary's purity and piety, Mary's mother's religious education, the blessed existence of Hazrat Fatima as a great benefactor and the mother of the Imams (AS). In the culture of the Qur'an, women are also mentioned as causes of misguidance, which can be a lesson from the inappropriate presence of women in society and politics; Like the wife of Noah, Lot and Abu Lahab.