یعقوب شربتیان

With the development of virtual social networks in contemporary society, these media strongly affect the level and extent of religiosity of citizens and by presenting models, they affect existing religion and religiosity and form new and transformed forms of religiosity.

This research is a combination of exploratory type with qualitative-quantitative approach and survey method. The statistical population in the field of qualitative methods includes specialists and academic experts in the field of sociology of religion (sample size = 15 people) as well as a group of teenagers and young adults active in social networks, especially Instagram (15 people) and in the quantitative part including all teenagers and young girls They were from Khorram Abad city (372 people) who were sampled by purposeful-judgmental and stratified probability method.

After coding the interview texts, the main category was obtained in the form of representation of religion in terms of beliefs, cognitive, rituals, experience and consequences.

Also, the influence of virtual social networks on the representation of religion in its various aspects among teenage and young girls of Khorramabadi caused a group to reject religion and leave it, and a group to rethink religion, to take a reflective, pluralistic and relative attitude. Address religion and self-referential religiosity as action strategies.

The main objective of present research is to explore indigenous knowledge of traditional medicine within the beliefs of people, particularly rural women in the village of Alni, Meshkin Shahr. The methodology employed in this study is Malinowski's simultaneous analysis, interpreting narrative interviews through the hermeneutic method. In essence, these narratives serve as spoken documents, anthropologically analyzed and interpreted through hermeneutics. The distinctive contribution of this research lies in its scarcity, addressing the fundamental concern of the research team regarding the limited research output in the realm of indigenous knowledge of traditional medicine in Iran's rural communities. The outcome of this research underscores the development of the traditional medicine industry within the framework of its indigenous knowledge, contributing to addressing tourism-related issues and attracting tourism to rural areas, notably the village of Alni in Meshkin Shahr. Another pivotal consideration is the realization of economic benefits and social well-being for rural families, a crucial factor impacting the social fabric of this village.

The main goal of this research paper is to know the local knowledge of traditional architecture with ecotourism orientation among the people of Aleli village in Meshkinshahr. The research method of this applied research is based on field research based on deep field analysis, which uses the theory of transautomatism in the school of architecture and the theory of needs in the school of functionalism, as well as the school of structuralism in the anthropological analysis and interpretation of the problem. The innovation and innovation of this research article lies in the rarity of this group of articles, in other words, the void of this research in the field of local knowledge, especially the local knowledge of the traditional architecture industry in the rural areas of the country, especially the rural areas of Ardabil province, was completely felt. The result of this research is to identify and preserve and maintain the traditional houses of the villages of different regions of Ardabil and the culture related to its construction and use, as well as the development of the traditional architecture industry in the structure of its local knowledge to help with the issue of ecotourism and attract tourism to rural areas, especially Aleli village of Meshkinshahr. . The obvious function of this indigenous knowledge manifests itself in the daily life of the people of Aleli village as the traditional architecture of this region in earning income and the economic prosperity of the families of this village and the hidden function…

According to Pierre Bourdieu, social and cultural capital play an important role in promoting women's social security feeling. The present research mainly aims to study the role of cultural and social capital in the social security feeling of female heads of household. 

The research method is of quantitative-survey type, and the tool was a questionnaire. The statistical population of this research included all female heads of households in Tehran city in all the 22 districts, which were supported by the “Welfare Organization” (N=3443) and the Imam Khomeini Relief Committee (RA) (N=15.066). The total number of female heads of households in Tehran, who were under consideration as a statistical population in this research and were supported by one of the two above-mentioned bodies, is 18,509 people, and 721 people (sample size) were selected using the Cochran formula.

The results show that the social capital and cultural capital of women heads of households have a significant and positive correlation with their social security feeling. Also, the regression model showed that social capital with a beta value of 0.248 and cultural capital with a beta value of 0.352 have managed to explain and forecast women's social security feeling, and the overall impact of multiple regression is 0.228. As a result, by increasing the amount of social capital of female heads of households, i.e. improving the level of social trust, increasing the level of social participation, improving the social awareness of female headed households, as well as increasing the density of social connections and interactions of female headed households, the level of their social security feeling in society and family increases.

During the last few decades, most of the countries of the world, especially the developing societies, have witnessed rapid and widespread changes and developments that have affected their development patterns and population structures. Meanwhile, the increase of female-headed households and their numerous social and cultural issues have led to the formation of many security concerns among these households. Therefore, this research is trying to explain the security and sense of social security of female heads of households in Tehran, focusing on their cultural and social capital.

This research was carried out in a quantitative method with a field-survey strategy and cross-sectionally. The sample size included 721 female heads of households covered by the welfare organization and the Imam Khomeini Relief Committee, who were selected by stratified sampling based on the size.

The social and cultural capital of women heads of households is average to low, and the social security and sense of security of women heads of households are evaluated as average, and the highest levels of insecurity were observed in the occupational and financial spheres. As a result, by increasing the amount of social capital of female heads of households, i.e. improving the level of social trust, increasing the amount of social participation, improving the social awareness of female headed households, as well as increasing the social ties and interactions of female headed households, the level of security and their sense of social security in society and family. increases.

Today, the high rate of divorce, addiction, the high death rate of husbands among elderly women, the increase in the rate of singleness of girls, disability of the spouse, etc., has led to an increase in the number of female heads of the household, and the traumatic aspects and aspects of these households, such as a decrease in security and a sense of security It has made the social more obvious. The purpose of this research is to analyze the relationship between social, economic and cultural capital with the security and sense of security of female heads of households in Tehran.

This research was conducted by field method and based on survey perspective to research and based on descriptive-correlation approach with practical purpose. The statistical population includes all female heads of households in Tehran in 22 regions that were covered by the welfare organization and the Imam Khomeini Relief Committee (18,509 people), of which 721 people were included in the sample size. In order to sample, a stratified method according to the volume was used, the validity of the questionnaire was evaluated by the face validity method and its reliability was evaluated by Cronbach's alpha test. The tool used to describe and analyze data was SPSS version 22.

The traditional garden of Qazvin consists of important economic, social, cultural, environmental, and even aesthetic elements that display the link between human life and nature and is considered to be the identity of this city. In the traditional garden, the gardeners garden according to the method of their ancestors, which has been handed down to them from generation to generation, and the secret of its survival lies in choosing the type of trees suitable for the climate and local knowledge. The purpose of this research is to study the anthropology of agriculture and horticulture in the traditional garden of Qazvin city with emphasis on local knowledge and the wisdom and experience of gardeners. The results of the research show that since culture is one of the most important issues investigated in anthropology and cultural phenomena include many aspects of human life, the traces of Baghistan culture can be found in the hierarchy of jobs, the creation of a system He searched for local management, techniques and techniques, terminology, food culture, customs, beliefs and rituals of Baghistan.