مقالات رزومه محمد آقاسی

Death in any cultural realm will not be interpreted as a purely biological event. What, the cultural world around man is always mixed with a constructed meaning system, which, in addition to the choices of people, is a transcendent source of meaning through which every event, natural or human, will be interpreted and interpreted. in the new world. The bed of the new world is made up of cities where death has become a marginal matter with the least image for humans. The era of the Corona epidemic once again brought death to the table of human time, but before that, it was art that tried to revive the cultural view of death for humans in any society by creating images. Finding the meaning of death, the manner of dying and its rites, in the modern world, has distanced itself from the neighborhood, family and city and defined itself in the frame of cinema and television.It is natural that "death" as an inevitable and certain matter has an important position in the semantic system and cultural realm of a society. What, the human species as a creative and self-aware being will gain an identity for itself in this realm of meaning and will define its "life and death" in it. Therefore, death will be closely related to the land in which the inhabitants live. A relationship that, if broken or caused any kind of disturbance in it, will be the source of many existential crises. In these lines, an attempt will be made to analyze the two films "From Karkheh to Rhine" by Ebrahim Hatamikia and "A Little Kiss" by Bahman Farman Ara, according to Martin Heidegger's theory about "Death", "Boom" and "Identity". Let's examine the above three issues.

The increasing complexity and, as a consequence, the self-sufficiency and independence of institutions relative to social agents is one of the problems of contemporary societies. In the course of modernization, institutions attain an objectivity that is independent of their actors. This complexity of the community management process creates issues that necessitate a focus on the future and an ability to anticipate trends and processes. Prediction is one of the neglected scientific properties in Iranian sociology. In such a way that sociology in Iran has not made an endeavor in the past fourteen decades to predict the future of a particular institution or field change. Nevertheless, sociologists have made accurate predictions unconsciously. In contrast to the prevailing trend of sociology in the rest of the world, where the future of social institutions, including the family, has received more attention, sociologists in our country have studied a variety of social changes, including revolutions and social movements. This article seeks to analyze the Iranian sociologists' perspectives on the changes in the Iranian family as reflected in their writings, in order to classify and quantify their views on the future of the Iranian family.To answer the question posed above, “what predictions have Iranian sociologists made regarding the Iranian family in terms of marriage, family size, and divorce?” The most effective method is gap analysis, which was initially utilized in engineering and has since been adapted for use in market research.In Iran, there are two distinct perspectives on the future. The first model is the result of a decade’s worth of work by futurists, which has grown increasingly potent over the past five years. Sociologists have a unique perspective on the future. They have rarely claimed the ability to predict the future, but they have expressed concern about family-related future events. Among all sociological theories, two instances can be stated with clarity. First, none of them have claimed to be able to predict the family’s future, even if they have done so in the past. Next, none of them employed conventional futuristic methods in today’s world. Yet, a substantial portion of future researchers’ research methods are derived from sociology as well. Sociology is a diverse tradition in contemporary world studies of the future. In the sphere of method, however, those who discussed the future of the family did not explicitly mention the futuristic method.Contrary to popular belief, Iranian society can be foretold through survey research. This is also evident in the realm of the family.

Entering the university, accepting the role of a student and getting involved in student life provides the opportunity to create some attitudinal and behavioral changes in students. The present study aims to know the quality of identity changes of female students and identify some changes in their attitudes and behavior after entering the university. For this, using the qualitative research method, interviews were conducted with a number of female undergraduate students of Tehran universities. The participants were selected through the purposeful sampling method and based on the snowball technique. The answers were separated and interpreted via thematic analysis. After implementing the text of the interviews and coding them, the primary concepts were classified into four: "way of spending leisure time", "forming a family by reconstructing female gender identity", "style of religiosity", "attitude towards happiness and life satisfaction". The narratives of students show that the aforementioned categories have gradually changed. In expressing their on campus lived experience, they believe that they have become more individualistic, self-interested, egalitarian, secular and realistic, meaning they have gone through an important identity transformation. Also, depending on individual life, the experience of attending different universities and the quality of the academic atmosphere of the university, especially the professor-student interaction, social participation with organizations inside and outside the university, and the possibility of finding a suitable job, it can moderate the effects and intensity of students' identity changes. What is important is that getting to know the life of female students as a less mentioned group, provides the possibility to know more about the hidden layers of the Iranian university.

Iranian Ministry of Health launched a national campaign to control high blood pressure among adult population in Iran. The campaign was consisted of two phases: raising awareness and filed action. This study was aimed to perform a rapid evaluation of the first phase of the campaign. The campaign was started from 17 May to 8 July 2019.

A cross sectional population study was conducted during the first phase of the campaign in order to find out the extent to which the campaign was successful in reaching the intended target population. A random sample of Iranian adults aged 18 and above were entered into the study and interviewed via telephone survey using a self-designed questionnaire including demographic information and items related to the campaign.

In total a sample of 1526 Iranian adults were recruited and interviewed. The mean age of participants was 38.04 (SD = 12.9) years. Overall the findings showed that only 24.6% of participants (n = 376) heard about the campaign. Of these, only 167 individuals knew about the aim. However, performing logistic regression analysis the findings showed that higher age, being single, less education, and having a family without high blood pressure history were associated with lack of knowledge about the campaign while gender and living area (Urban vs. rural) were not.

The study findings suggest that to promote such campaigns there is need to develop appropriate strategies including formative and process evaluations at earlier stage of the campaign.

Iraninan women coverage status has cheng and in some cases, been transformed after the constitutional “mashroteh” dealing with the Iranian culture adopting western culture(Modernity). With the Islamic Revolution and the Islamic values ​​and roots of Iranian culture, regeneration and culture and chastity were again in the country's cultural policy agenda. Nevertheless, Also raised concerns in this regard is different streams for various proposals to deal with manifestations of the veil and dress offer. Cultural officials in these programs have been implemented. In this study using focus groups, girls tend to choose full coverage or post it on the handling, investigation and analysis. Population and sample survey of the female students. research findings indicate a low level of awareness and poor students in their scientific reasoning and rational choice or rejection of the veil. More companies in the hearings, the approval or opposition to unveiling its positions and were feeling their own reluctance to Drbab orientation or express their veil.

«Purgatory» or the interim state in afterlife is a well-known concept which has ocuupied a place in both the world''s conventional cinema، and what is known as the Iranian meaning-oriented movies. The dominant approach to the issue، as a trasitional phase in afterlife، is thought to have originated in the Judaistic Chirstianity or the Judaic-Christian view. This article first offers a genealogy of the approach and a definition of the concept in Judaic-Christian and Islamic doctrine، and then it surveys its impact on some of the prominent Iranian films containing the above theme in the recent decade. The inconsistency of the approach with Shia view is then discussed and the cinema potential for depicting the latter is explained.

In the new era of communication، television is still one of the strongest media with a high impact on families، hardly a house with any TV is found! The rapid growth of a variety of Persian satellite TVs has affected Iranian culture in so many ways. «Manoto» is one of the newest channels that target Iranian audiences. The reasons for its success can be sought either through its producers or audiences’ point of views. This paper presents the audiences’ opinions. It is thought-provoking that 73. 2% of students answering our questions admitted that the quality of this channel compared with national channels increases the number of audiences. Furthermore، 50% of students believe Islamic Republic of Iran Broadcasting (IRIB) is the main reason for choosing satellite TVs over national ones.