ali banaee

In the Islamic perspective, "humanization" and "civilization" are two fundamental pillars essential for achieving the ultimate divine objectives, each possessing an irreplaceable luster. The Holy Qur'an views the purpose of sending messengers as fostering humanization, which is the primary goal of creation, making the establishment of civilization crucial to creating an environment conducive to humanization. Moreover, the unique Islamic capacities across various dimensions demonstrate the strength of Islamic civilization on a global scale. Among the most significant and profound discussions to date are the thoughts and opinions of the Supreme Leader of the Islamic Revolution on modern Islamic civilization. These discussions have distinctive features in the realms of civilization research, development, and the future of the Islamic world. This article, therefore, concentrates on his perspectives to gather and examine the catalysts and conditions necessary for the emergence of a modern Islamic civilization through future studies. The research adopts an exploratory-mixed approach using qualitative methods, including document review, text analysis, and interviews with seven experts, to compile the elements and drivers of modern Islamic civilization as envisioned by the Supreme Leader. In the quantitative phase, an expert survey and questionnaire were employed to validate and rank each prerequisite and driver for the advent of modern Islamic civilization. The research findings highlight prerequisites such as a forward-looking approach to civilization, systematization, and management model excellence, along with lifestyle adjustments. Additionally, drivers like science and technology, the unity of Islamic nations, and spirituality are identified as some of the most crucial aspects articulated in the Supreme Leader's intellectual framework.

The Islamic world requires principles that their observance is necessary for the authority and survival of the Islamic society. Politicians and thinkers always seek these principles in the Ahl al-Bayt school. In the meantime, the thoughts and teachings of Imam Ali (AS) have always paved the way for humanity. Therefore, if a nation recognizes the personality of Imam (AS) as deserved and acquires His teachings, it has guaranteed its worldly and otherworldly prosperity. In the Alawite school, there is a reciprocal relationship between the reform of society and people and rulers. Therefore, in Nahj al-Balaghah, which after the Holy Qur'an, is one of the most critical doctrinal documents of the Muslim community, especially the Shiites, we see the strategic and valuable teachings of Imam Ali (AS) regarding leadership duties of rulers and their behavioral aspects. In this research, with a descriptive-analytical approach and according to the instructions of Imam Ali (AS) in Nahj al-Balagheh, within a library method along the image of Alawites management through content analysis analyzed his behavioral teachings in taking responsibility and leadership. The results cannot be described in the form of an abstract.

Istizlal for mohrem men (consecrated pilgrims) under Iztiraar (restlessness) and its islamic jurisprudential principles in terms of defining law (al-hukm al-Taklifi) and declaratory laws (ahkam al-wad'i) are subjects required to be explored from the perspective of the jurisprudence of Islamic schools. If Iztiraar ensues, a mohrem man can use a canopy but the atonement must be paid for, whether the action is taken on one’s own volition. The critical difference between volition and Iztiraar lies in the act of willing one commits sin; however, the perpetrator under Iztiraar is not entitled to retributions. The sanctity Abjection (Tazleel) assigns to an individual with reasonable capability, not to one who lacks ability to accomplish usual practices under urgent conditions such as illness, coldness, and so forth. The current study aims to explicate Istizlal under Iztiraar from the perspective of the five schools of Islamic thoughts (mazahib). However, the research presents an analysis of such newly-discussed issues as Istizlal and its subjectology from the perspective of the Islamic sects which have not been broadly discussed in the literature of this field.

The phenomenon of money laundering has become one of the problems of the global economy in the present age. Therefore, countries and international forums seriously intend to deal with this phenomenon and its destructive effects and consequences. The Islamic Republic of Iran, like other countries, passed the Anti-Money Laundering Law in twelve articles to combat money laundering. In addition to the problems and destructive effects that this phenomenon has on the economies of countries, including the Islamic Republic of Iran, the existence of Article 1 of the Anti-Money Laundering Law has caused many problems, including the failure to open cases and vote. Accordingly, the present study, relying on traditional arguments of the rule of Amare Yad and government jurisprudence, examines its effect on the crime of money laundering and the rightness or wrongness of removing it from the law, and then concludes that the removal of Amare Yad on the crime of money laundering is against the rules and regulations of Sharia and law.

The purpose of this paper is to investigate the demographic futures of Qom province by observation and scenario method. Population forecasts of the United Nations Population Division for countries around the world indicate the population of Iran (Upstream population of Qom province) According to the three UN scenarios, namely the lower limit, the upper limit and the upper limit, by 1420, the population will be 87.7, 96.8 and 106 million, respectively. According to the modified scenario in this study, the population of Qom province is also predicted to be 1490 000, q1720 000, 1600 000 The population is predicted to reach about 1700,000 by 1420. The results of the present study showed fertility below the replacement level (With q1/2 live births per mother) In Qom province, maintaining this power requires planning and wants to become enlightened in managing Qom in Qom province. Improving family solidarity and reinforcing more family-oriented religious and Islamic values will help boost fertility and repair the age-old population of the province.

First we explain verbal and idiomatic meaning of neservation and it's differences to "Toriyeh","exigency" and "reluctancy" in second section of essay, we will introduced different kind of reservation, including three type mentioned belw. Eeach of them has it's goal and reason.
1- Beacaus of fearing to saving yourself
2- Beacaus of hiding lifestyle to countinu your way in thinking
3- Beacaus of making good and effective human relationship with
other's to save scocity.
In third section we explain rul's and sentences about every kind. That are different from one to other . Beacaus of their reasons .

Parliament established jurisprudence of the Islamic Republic with due regard to the fundamental difference with conventional systems, is important. In conventional systems, the relationship between parliament and the people, legally determines representative role, responsibilities and his duties. But in the Islamic Republic of Iran to the foundation Fqhyash to find out the legal status and legal MP MP with people is not limited only to the relationship but the relationship with the supreme leader's representative is also equally important. This article seeks to show that citation. Although the types of relationship such as attorney and proxy of this is taken into consideration. But it seems that most of these species, each, exclusively to one relationship (correlation representative of the people, or the relationship with the representative of the Supreme Leader); and none at the same time both the relationship and is not considered a theory, but necessary established jurisprudence of this relationship, simultaneously in one theory, be considered.